We have made it to the last paragraph of Daniel 11. Understanding Daniel 11:21-45 is like looking through a telescope at three mountain peaks. When looking through the telescope, it is possible to only see the first mountain peak near where one stands. The second and third peaks are hidden by the first, making them invisible to the viewer. This is one of the unique features of apocalyptic and prophetic genres.
Hence,
the passage in our reflection presents a truly awe-inspiring challenge for
interpretation. It has sparked much debate, and even the most erudite and pious
scholars have not been able to reach a unanimous conclusion. Understanding its intense
complexity, we must approach this passage with utmost humility, fully aware
that complete comprehension may elude us. Hence, we shall tread gingerly,
respecting the depth and mystery of the text.
In the closing years of his reign,
Antiochus IV faced an attack from Egypt. He countered the assault successfully
by first conquering Palestine and once again targeting the Jews. Still, he did
not invade states that were hostile to the Jews.
Subsequently, he moved south to conquer
Egypt and the African states under Egypt’s control. Later, when the Parthians
attacked from the northeast, Antiochus left his temporary headquarters in
Palestine and confidently met the attack. However, upon returning from battle,
he died unexpectedly and suddenly.
As we have seen in our previous reflection,
while much of what Daniel 11:21-45 describes fits into Antiochus IV’s character
and career, it also has a broader prophetic reference. We see features like
Herod the Great, which existed just before Christ’s birth. They also fit the
New Testament description of the eschatological Antichrist. While verses 40-45
foresaw the eschatological Antichrist and his end, they also illustrate the
tragic end and destruction of the pride and arrogance of the wicked.
Let us be ever-vigilant against the
pitfalls of pride and arrogance. They can blind us to our shortcomings and lead
us down a destructive path. We must live cautiously and humbly before God,
always anticipating the coming of the glorious hope, the return of the Lord
Jesus Christ. Maranatha, come, Lord, come!
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