Hosea 2:8-13 – God is our source in life

Baal’s worshippers believe that Baal controls and governs nature and climate. They thought he would go to sleep during winter, shutting down everything. Should he oversleep, springtime and harvest would be delayed. To arouse him from his sleep and bring about springtime and harvest, a symbol of fertility, his followers would engage prostitutes and have sexual escapades before him in his temple. 

Yet, for Israel, God has been the source of everything, from her necessity to her luxury. In her wild affair and harlotry, Israel had become oblivious that God was the source of all her blessings. She had ungratefully attributed the source of everything she was privileged to enjoy to Baal, her lover. 

 

God sent Assyria to curtail their freedom. But besides curtailing her freedom, God would be taking away all of Israel’s blessings and would remove her prosperity. Verse 10 said that God would strip her and expose her shameful nakedness. And all her national feasts and celebrations that would bring joy would be brought to an end.  Verse 11 makes this explicit. In verse 12, God said He would remove the vine and fig trees and give them thickets instead.  The judgment would surely come upon Israel, even as she plays the harlot with Baal.

 

These verses serve as a powerful reminder, cautioning us against turning away from God, the ultimate source of all our blessings. God, the benevolent giver of all our blessings, is there to enrich our lives. We should not attribute these blessings to other sources or our resourcefulness. These verses sternly warn us about the dangers of replacing God with materialism, pleasure, or other idols. They prompt us to reflect on where we place our trust and seek fulfillment. As we do, we will be led to fortify our relationship with God, the supreme source of all blessings and prosperity.

Hosea 2:5-7 – Make God our priority.

In Hosea 2:2-4, God accused the Northern Kingdom of Israel of careless disregard for Him. And for her unfaithfulness, He had suspended their covenant status with Him. Israel as a harlot had run after Baal and produced illegitimate children.  God had warned Israel of the certainty of judgment for showing such flagrant contempt.

How did Israel show contempt for God? She played the harlot and acted shamefully. She flirted with foreign gods. The children of hers were conceived through her shameful act. This is a reference to her uncontrolled drunkenness and sexual immorality that Baal worship promotes. Blatantly, Israel had pursued Baal and even dared to claim that her provision of daily necessities and luxuries such as "wool and flax, oil and drink" came from her lovers.  

Despite the hurt and disappointment, God would intervene in Israel's pursuit of her lovers, the foreign gods. He would strategically obstruct her path, making it difficult for her to continue her flirtation. Consequently, Israel would find herself unable to reach her lovers. This was a clear reference to their oppression by Assyria, the fall of Israel to Assyria, and even the exile.   

In her desperation, Israel pursued her lover even more eagerly. However, she was not able to ‘overtake them.’ Her pursuit would find no help from them. Failing to find help, she was awakened to return to the Lord.

this is a call not to be swayed by distractions and face the consequences of turning away from God. It is only in Him that true fulfilment in life can be found. We must remain steadfast in our faith, always prioritizing our relationship with Him above all others.  

Hosea 2:2-4 - Putting God first

In God’s reckoning, idolatry equals spiritual harlotry. Hosea’s message in chapter 2 elaborates on that.  Symbolizing God, Hosea chastised Gomer, a symbol of unfaithful Israel. In turning to pander after Baal, Israel had committed spiritual adultery.  

In so doing, Israel has lost her favor, she has lost her covenant status. God is no longer her Lord. Her relationship with Him is dissolved. Her children, the Israelites, were urged to contend with her to give up her idolatrous practices.

The phrase “put away her harlotry from their face” alludes to the heavy make-up faces of a prostitute.  And to remove “her harlotry from between her breasts” refers to the ornament worn on the exposed breasts of a prostitute.

In verses 3-4, two warnings are issued if Israel persists in her idolatry and does not repent. Firstly, in verse 3, God warned that she would be stripped naked. This meant that Israel would return to the condition before He found her. She would lose property, prosperity, population, and privileges. The Lord would make her ‘like a wilderness’ and ‘dry land.’ All blessings would be withheld from Israel, and she would once again become a wasteland.

Secondly, in verse 4, her children, the people of Israel, as the names Lo-ruhamah and Lo-ammi had declared, would no longer be pitied. And as children born out of whoredom, they would lose all divine compassion. None would escape the punishment that would befall the nation.

Turning away from God to idolatry always brings consequences. It is something we want to avoid. Anything that replaces God in hearts is idolatry. In our days of affluence, the lure to replace God in our hearts with something appealing is a common temptation. We must constantly and daily examine our hearts and turn away from anything that will precede our relationship with God.

Hosea 1:10-2:1 - God’s unfailing love

In the earlier verses of Hosea 1, God has declared the suspension of Israel’s status through the names of Lo-ruhamah, meaning ‘not pitied,’ and Lo-ammi, meaning ‘not my people.’ These names symbolize the severance of the covenantal ties between God and His people. God has forfeited their covenant status, and His once-chosen people would no longer be pitied and would no longer be His people. All because of their unfaithfulness in keeping the covenant.  

However, without any transitional statement, verse 10 affirms God’s promise to Abraham. The Patriarch Abraham’s descendants would be as numerous as the immeasurable amount of sand in the sea. We know that Abraham’s blessing includes blessing on the Gentiles.

In the Abrahamic covenant, God explicitly promised that the world would be blessed through Abraham and his descendants. This profound promise finds its ultimate fulfillment in the person of Jesus Christ. From a state of being ‘not God’s people,’ many would be transformed into the cherished children of the Living God through Jesus.

The mention of the sons of Judah and Israel gathering and appointing one leader in Hosea 1:11 hints at restoration for Israel. Despite the declaration that Israel is ‘no longer my people,’ we are assured that God’s love and mercy will prevail.  They will once again be God’s people, and that day for Jezreel where their rejection was made there would be a great gathering of God’s people.     

 

It is amazing to see God’s faithfulness despite the unfaithfulness of His people. No matter how far we may stray, God’s love and mercy will always prevail. We are so privileged to be the recipients of God’s unwavering faithfulness. Be encouraged to remain faithful to God and trust in His promises, knowing that His love will ultimately prevail.

 

Hosea 1:8-9 – Being God’s possession.

Hosea 1:8 says that Gomer, Hosea’s wife, gave birth to a third child, a boy. This child, named ‘Lo-ammi,’ was not just any child but a symbol of God’s rejection of His people. The name ‘Lo-ammi’ means ‘not my people or no longer my people,’ carries a serious and weighty message. This child signifies a temporary separation between God and His chosen people.  

When a father declares over his children, saying, ‘not mine children,’ he is virtually saying that his children are not his legitimate children.  This is what Lo-ammi was to the people of Israel.    

In Exodus 6:7, we witness a pivotal moment in the relationship between God and the people of Israel. God, through Moses, declares His intention to rescue the Israelites from bondage, promising, “I will take you for My people, and I will be your God, and you shall know that I am the Lord your God….” This declaration is not a mere statement but the establishment of a covenant, a sacred agreement between God and His chosen people.   

In ‘Lo-ammi,’ God suspends the covenant statement, a moment of deep sadness. Israel’s unique status has been put on hold, and the one covenant people could no longer claim God to be their Lord.

Thankfully, in Christ, the declaration of 'Lo-ammi' is not the final word. As we see in 2 Peter 1:9-10, God's ultimate declaration is not just a return to the previous state but a profound transformation and redemption. “But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy.” This ultimate declaration is not just a reversal of ‘Lo-ammi’ but a witness of the unfailing love of God.  

Let us live in the light of God’s love by embracing the great transformation and redemption offered through Christ.

 

Hosea 1:6-7 – Don’t test God’s resolve.

Hosea 1:6 says that Gomer, the prophet's wife, gave birth to another child, a girl. And the Lord instructed Hosea to name her Lo-ruhamah. Do note that the child is not explicitly identified as Hosea’s daughter. This is inferred from the text, where the birth of Jezreel is described as ‘... she conceived and bore him a son.’ However, in the case of Lo-ruhamah, the phrase ‘bore for him’ is omitted, suggesting that she could be the child of Gomer’s unfaithfulness and not the child of Hosea. 

When the word ‘pity’ is used to refer to God, it carries a sense of love, compassion, and a deep feeling of us wayward people. This aspect of God’s character is best portrayed in the father in Jesus’ parable of the prodigal son.  The father in this parable symbolizes God’s unwavering love and compassion. Despite the son’s waywardness, the father is loving and caring. He looks out every moment for the son’s return, yearningly and constantly, despite the latter’s obstinacy and wilful disobedience.  

The name ‘Lo-ruhamah’ given to Gomer’s daughter carries an opposite message. It means ‘not pitied or not to be shown compassion.’ God’s message to the Northern Kingdom of Israel is stark. It implies that God would no longer show any pity or compassion on these His wayward people. In their unfaithfulness, they had crossed the Rubicon. The severity of God’s judgment on the Northern Kingdom of Israel would be both imminent and severe.

For the Southern Kingdom of Judah, however, God’s assurance was not just different but significantly contrasting. He promised they would not have the same outcome as their northern sister. Implicit in verse 7 is that the Southern Kingdom of Judah would also face discipline. Still, God would deliver them, not through military might, but through His divine intervention, a promise that brings hope and reassurance in the face of discipline. 

We must heed God's warnings and messages. Just as God’s message to the Northern Kingdom of Israel was stark, signaling the consequences of unfaithfulness, we should take this as a reminder to reflect on our actions and make necessary changes. Do not wait until the severity of judgment becomes imminent, but rather, take this as a call for urgent reflection and change in our own lives.

Hosea 1:3-5 – Don’t deviate from God’s instruction.

At the divine command, Hosea willingly and without hesitation, married Gomer. The text does not elaborate on Gomer’s background, only mentioning her as the daughter of Diblaim, and not as a prostitute. Hosea’s immediate and unwavering obedience to God’s command illustrates true obedience.  

As their union bore fruit, God revealed His plan for their son. The boy was to be named Jezreel, a name with a prophetic significance. This name, bestowed by God Himself, not only transported the people to the time of Jehu but also hinted at the impending changes in the course of history for Israel. 

Jehu, anointed as king of Israel by Elisha, was tasked with a divine mission to deal with King Ahab and Jezebel’s cruelty. However, Jehu succumbed to the allure of power, leading to a deviation from God’s plan. His violent actions, as recorded in Second Kings set the stage for the impending doom of the Jehu dynasty. 

The name Jezreel was a prophetic message. It foretold the imminent downfall of the Jehu dynasty, of which Jeroboam II was a part. It also forewarned of the impending Judgment upon the Northern Kingdom of Israel which eventually fell into the hands of Assyria. The metaphorical statement in verse 5, “I will break the bow of Israel in the valley of Jezreel,” speaks of God’s intent to significantly weaken Israel’s military power at the Valley of Jezreel that would bring an end to the northern kingdom of Israel.

The prophecy surrounding the name Jezreel pointing to Jehu and the end of the Northern Kingdom warns of the consequences of deviating from God's plan. It reminds us to remain faithful and obedient to God, avoiding the pitfalls of selfish ambition and the allure of power.

 

 

Hosea 1:2-3 – Faithfulness matters to God

Hosea 1:1 says, “…the words of the Lord came to Hosea.” This authenticates Hosea’s call to the prophetic ministry. It was a commission to speak for God. Indicated in verse 2 is Hosea’s first act as a prophet. He was to “get married.”  

Why the marriage? Verse 2 indicates that God wants to send a message to His people. God commanded Hosea saying, “Go, take to yourself a wife of harlotry and have children of harlotry; for the land commits flagrant harlotry, forsaking the Lord.”   

 

Marriage was a normal part of life. It’s a shared relationship of love. When a marriage is blissful it is meaningful and joyful. However, marriage can also be painful rather than pleasurable. At least it was the case for Hosea and Gomer. It started well but became awry, but it has a message for God’s people.

 

Note in verse 2 that the command to Hosea to “take” includes the children and not just the wife. God did not just use his wife as the message but also his children. Both Hosea’s wife and children are described as promiscuous.

 

We see no clear indication that Gomer whom Hosea married was a known prostitute at the time of their marriage. There was also no indication of flaws in her character for Hosea to suspect any tint of unfaithfulness in her. Besides, the children she bore for Hosea were specifically said to be the children of their relationship. Hence the crux of the issue was not so much about Gomer’s violation of the marriage but a message of Israel’s unfaithfulness.  Hosea’s wife and children portrayed the scene of the day.

 

Common in the day of Hosea were Canaanite religious practices that had infiltrated Israel’s worship. When the wicked Jezebel married Ahaz, a flood of the practices of Baal worship was introduced. One of the practices includes extra-marital activity and marital infidelity. Under Jezebel’s influence, Israel was inundated with such practices because of Baalism.

 

Prostitution is also used to depict covenantal infidelity.  It is a symbol of spiritual adultery. Gomer’s disregard for the marriage would be an apt portrayal of Israel’s violation of her covenant with the Lord.      

 

The lesson: we must remain faithful in our relationships, and commitments, especially with God. Here we sense a call to be loyal to God and to honor our commitment to Him.

Hosea 1:1 – God’s unfailing love despite human failings.

 This opening verse of the book of Hosea gives us more facts about kings who reigned during the prophet’s ministry than the prophet himself. Apart from revealing that his father was Beeri, we have no information concerning his formative years, his training, or his home about him. The names of the kings of Judah and Israel suggest he had a long ministry of no less than 50 years. The names of these kings also reveal to us that Hosea was a contemporary of Isaiah and Micah. 

Hosea's ministry was particularly significant during the reign of Jeroboam II, the son of Joash, over the Northern Kingdom of Israel. God was using him as a beacon, calling the people of the North to repent. Second Kings 14:23-29 provides some insights into the time of Jeroboam II.

Jeroboam II succeeded Joash, his father, and reigned for 42 years. During this time, Israel’s victory in several military campaigns led the nation into unprecedented prosperity and independence. However, his long reign does not indicate that he was a good king. 

As Israel’s prosperity grew under Jeroboam II’s reign, so did the moral decay of its society. Corruption and spiritual depravity became rampant, with the people turning away from the worship of God and attributing His works to Baal. Instead of relying on God, they sought alliances with foreign powers. The Bible explicitly states that Jeroboam II did evil in the sight of God and did not depart from the sins of his forefathers. This context underscores the urgent need for Hosea’s prophetic message. 

Hosea was chosen to confront these people. As we progress into the book, we will witness the immense trials and tribulations the prophet must endure to proclaim God’s unwavering love to a wayward nation.  We will see the enduring presence of divine love in the face of imperfection. It offers hope, encouragement, and a pathway toward spiritual renewal and reconciliation.

 

 

Introduction to the Book of Hosea

The Book of Hosea is the first of the twelve books categorized as Minor Prophets in the English translation of the Bible. The Prophet Hosea was the son of Beeri. His name means ‘salvation’. And Hosea 1:1 tells us that his ministry lasted from “the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and during the days of Jeroboam, the son of Joash, king of Israel.” His was a long ministry spanning from 785 to 725 B.C.

While prophetic messages are usually declared, they are often acted out through the life of a prophet. We see this clearly in the ministry of Hosea. His messages were acted out through his marriage and the children she bore for him.

The book has two distinct parts. The first part from Hosea 1:1-3:5 portrays Hosea, the faithful husband who married an unfaithful wife. The objective was to illustrate Israel’s unfaithfulness to God through idolatry. Here we see three poems depicting God’s children turning to idolatry repeatedly.

The second part from Hosea 4:1-14:9 contains messages condemning Israel, especially Samaria, for the worship of idols and her eventual restoration. Hosea denounced the Israelites as well as promised them God’s mercies. This is typical of prophetic messages that contain both a message of judgment and a message of hope.

Hosea explicitly penned this book to remind the people of Israel and us that we are embraced by a God whose love for His covenant people is unwavering. Despite Israel’s continual turning to false gods, God’s steadfast love is portrayed in the long-suffering husband of the unfaithful wife.

Hosea’s message sternly warns those who would turn their backs on God’s love, of the importance of staying faithful to God. Through the symbolic presentation of the marriage of Hosea and Gomer, God’s love for the idolatrous nation of Israel is displayed in a rich metaphor in the themes of sin, judgment, and forgiving love.

Let us poise ourselves to hear what God has to say to us through our journey in the meditation and reflection of the Book of Hosea. 

Daniel 12:8-13 – A glorious destiny awaits us.

Daniel’s message in chapter 12 concerns the end. One key figure, closer to his time, is Antiochus IV. The other figure, for a still-distant future, is the eschatological Antichrist. If we look at the book of Daniel, we will realize that both characters are in view. Antiochus IV is a type of the Antichrist. The terrors these characters created cannot be neglected.    

Daniel 12 indicates two questions the “man dressed in linen” was asked. The first question in verse 6, which Daniel overheard, is in the angels’ conversation with “the man dressed in linen.” One of the angels asked for it. The second question in verse 8 is asked by Daniel himself: “My lord, what would be the outcome of these events?”

Both questions concern the events about the end of time – the abomination of desolation, a term used to describe a sacrilegious object or act that causes desolation or destruction, often associated with the Antichrist. The first question asked when these events would end. The response in verse 7 says, “As soon as they finish shattering the power of the holy people, all these events will be completed.'” 

The second question addressed the outcome of the events, to which Daniel did not get a response. He was told to go his way because the matters were sealed up for the end. However, verse 10 elaborates on what was said in verse 7. The indication is that the events would last to the end. The elaboration suggests that the wicked will persist in their wickedness and remain ignorant. Those with insight will understand, and these will be the people who will be cleansed and ready for their victorious end of attaining everlasting life. 

There is one issue we must address. How do we make sense of the reference to the 1290 days and 1335 days in Daniel 12:11-12? What about “the 2,300 evenings and mornings” referred to in Daniel 8:14? And what about the “time, times and half a time'" alluded to in Daniel 7:25 & Daniel 12:7?”

These numbers are believed to represent significant periods in the eschatological timeline. Many views have been forwarded.  As convicting as each may sound, they still border on speculation. It would be safe to say that the days all add up to about the same amount of time.  The point of all these is “God alone knows.” He alone knows the predetermined end, and it is not meant for us to figure out currently. How blessed is the person who continues to trust God despite not fully comprehending everything?

The events will persist until the end, culminating in the ultimate triumph of the righteous and the establishment of God's kingdom. Like Daniel was instructed, we are also advised to entrust all to God. We are also to go our way until the end. Whether we are still alive then or have gone to our rest, we will rise to receive our eternal inheritance. 

Daniel 12:5-7 – God is building our endurance.

In chapter 10, Daniel had a profound encounter with a man dressed in linen, whom we identified as a pre-incarnation of Christ's appearance. Returning to this scene in Daniel 12:1, we find two other beings, possibly the Archangels Gabriel and Michael, standing on either side of the riverbanks of the Tigris. At this moment, Daniel eavesdropped on a conversation that would shape his understanding of the future. 

One of the angels asks the “man dressed in linen,” “How long will it be until the end of these wonders?” Before responding, “the man dressed in linen” raises his hands towards heaven and swears to God, indicated by the phrase “Him who lives forever.” This affirms the certainty of what He will say in His response.  

According to verse 7, the answer is “a time, times, and half a time.” The purpose of the question is to find out the duration of the distress described in the previous chapter. Many interpret this as a reference to three and a half years, saying that believers will have to endure that duration of intense persecution by the Antichrist. 

Instead of dwelling on the exact duration, it is more fruitful to view God as the one who sets limits to the suffering of His people. This perspective is supported by the latter part of verse 7, which states, “As soon as they finish shattering the power of the holy people, all these events will be completed.” In this, we see God’s hand in determining the end of the tribulation. 

God is shaping and perfecting us through hard times. Tribulation and conflicts develop constancy, which builds character. Character brings hope that will never fail us. Through trials, we will be made perfect and complete, lacking nothing!  

Daniel 12:1-4 – The sure hope we have in God

The telescopic effect of Daniel’s prophecy becomes more apparent as we delve into Daniel 12. While the passage speaks about the impending deliverance from Antiochus, a historical figure who persecuted the Jews in the second century B.C., it also foresaw a deliverance from the eschatological Antichrist, a figure yet to come, but portrayed by Antiochus.  While the passage describes a timing nearer to the second-century scene, it also envisages a still-distant future.  

When reading Daniel 12, it’s crucial to recognize the eschatological implications of the chapter. Verse 1 reveals a pivotal role for Michael, the great prince who stands guard over God’s people. It prophesies a time of unprecedented distress, followed by the rescue of those whose names are written in the book.

When we read Revelation 12:7-12 we see the verses echoing what Daniel is saying in verse 1. The archangel Michael’s conflict precipitated a time of great distress for God’s people. Revelation describes a future cosmic war where angels led by Michael engage in a conflict with the dragon and their angels in the heavenly realm.

The decisive victory of Michael and his angels resulted in the ancient serpent, called Satan or the devil, and his hosts of wicked angels being hurled down to earth. This event induces a period of great tribulation and distress, a time of intense suffering and hardship that will test the faith of believers. This period is a significant part of eschatology, as it marks the constant struggle between good and evil before the ultimate triumph of God's kingdom. 

Thankfully, we see a future hope in verses 2-3 depicting the resurrection. The verse says, “Many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt. Those who have insight will shine brightly like the brightness of the expanse of heaven, and those who lead the many to righteousness, like the stars forever and ever.” This prophecy offers us a great sense of hope and brings reassurance to our hearts. It gives us confidence in knowing the ultimate victory over darkness. 

In verse 4, Daniel, while entrusted with a divine revelation, was not to make it publicly known yet. This message will be kept concealed until the appropriate time. Meanwhile, knowledge will increase. Despite men’s desperate efforts, many will fail to know exactly. This reminds us to trust in God’s divine timing. In Him, our hope is sure. We can stay calm and secure even in times of uncertainty. 

 

Daniel 11:40-45 – We must be ever vigilant

We have made it to the last paragraph of Daniel 11. Understanding Daniel 11:21-45 is like looking through a telescope at three mountain peaks. When looking through the telescope, it is possible to only see the first mountain peak near where one stands. The second and third peaks are hidden by the first, making them invisible to the viewer. This is one of the unique features of apocalyptic and prophetic genres.

Hence, the passage in our reflection presents a truly awe-inspiring challenge for interpretation. It has sparked much debate, and even the most erudite and pious scholars have not been able to reach a unanimous conclusion. Understanding its intense complexity, we must approach this passage with utmost humility, fully aware that complete comprehension may elude us. Hence, we shall tread gingerly, respecting the depth and mystery of the text.  

In the closing years of his reign, Antiochus IV faced an attack from Egypt. He countered the assault successfully by first conquering Palestine and once again targeting the Jews. Still, he did not invade states that were hostile to the Jews. 

Subsequently, he moved south to conquer Egypt and the African states under Egypt’s control. Later, when the Parthians attacked from the northeast, Antiochus left his temporary headquarters in Palestine and confidently met the attack. However, upon returning from battle, he died unexpectedly and suddenly. 

As we have seen in our previous reflection, while much of what Daniel 11:21-45 describes fits into Antiochus IV’s character and career, it also has a broader prophetic reference. We see features like Herod the Great, which existed just before Christ’s birth. They also fit the New Testament description of the eschatological Antichrist. While verses 40-45 foresaw the eschatological Antichrist and his end, they also illustrate the tragic end and destruction of the pride and arrogance of the wicked.  

Let us be ever-vigilant against the pitfalls of pride and arrogance. They can blind us to our shortcomings and lead us down a destructive path. We must live cautiously and humbly before God, always anticipating the coming of the glorious hope, the return of the Lord Jesus Christ. Maranatha, come, Lord, come!

Daniel 11:36-39 – Be active in the service of the Lord

Antiochus Epiphanes, with his atrocities and prophesied conduct and end, aligns with the narrative of Daniel 11:24-45. This alignment is not a mere coincidence but a testament to the truth and power of biblical prophecies.  The scope of Daniel’s prophetic and apocalyptic messages extends far beyond his time.  

The king mentioned in verse 36, while referring to Antiochus, also points to Herod the Great, a figure preceding the birth of Christ Jesus, and the future eschatological Antichrist. Why? Because all three of them share similarities

Firstly, they were not just proud but audaciously arrogant, doing as they pleased without regard for others. Secondly, all three considered themselves not just divine above all pagan gods. They would even have the audacity to elevate themselves above the Almighty God. This level of arrogance is staggering. Thirdly, they all spoke monstrously of the God of gods, a display of downright disrespect. Fourthly, they all rejected the religions of their forefathers, defying tradition. Fifthly, they had no regard for women, a shocking and disturbing disregard. These striking parallels between Antiochus, Herod, and the future Antichrist, a figure that could potentially shape our future, should raise concern and intrigue.     

In their self-aggrandizement, all three figures embraced new gods from various places. They rewarded those who flattered them by giving their flatterer land and influential positions, demonstrating their self-indulgence and disregard for the well-being of their subjects. The pattern of engaging in warfare and fortification of temples continued, as did the use of bribery to assemble a loyal following of fanatics.

Remarkably, the hostility towards Israel that Antiochus Epiphanes was seen in the era of Herod the Great. What had happened would likely be seen again in the arrival of the eschatological Antichrist, a prospect that should stir anticipation and apprehension. 

What must we do as we consider the potential of living in a destructive era when the antichrist would reign? Can we sense God’s call to be vigilant and to draw near to Him to be strengthened for what's coming? We must keep short accounts with God and heed the words of our Lord to work while it is yet day, for the night will come when no man can work. 

Daniel 11:29-35 Standing firm for God in an era of rising evil.

In our previous discussion, we saw how Antiochus IV and his nephew Ptolemy VI came to the table, each with a personal agenda to deceive the other. Each went away thinking that the other had been outwitted. 

Antiochus IV returned home and realized that he was deceived by his nephew. Then we are told in Daniel 11:29 that “At the appointed time he will return and come into the South, but this last time it will not turn out the way it did before.”  In other words, the outcome was different. 

Verse 30 indicates that Antiochus IV was confronted by ships from Kittim. A small contingent of the Roman navy forced him to return home and prevented him from seizing Egypt. Disheartened, he returned home frustrated and took it out on the Jews, the covenant people of God. 

The second part of verse 30 suggests that some of the Jews had forsaken the holy covenant. In other words, some Jews had betrayed their faith and aligned themselves with wicked Antiochus IV. Wickedly, he and his force would arise, desecrate the sanctuary, and set up “the abomination of desolation.” Verse 32 tells us that these had turned godless and taken in by the king’s smooth words and became godless. 

What is the abomination of desolation? Antiochus IV called himself Antiochus Epiphanes, meaning the manifestation of god. He was said to have set up an altar to Zeus on the altar of burnt offerings in the temple. Antiochus Epiphanes sacrificed a pig on the altar and slaughtered a significant number of faithful Jews.  So cruel was Antiochus that he forbade circumcision and decreed that the Jews sacrifice to the pagan gods and eat pork. 

However, there was a godly resistant group among them. They would display strength and stand their ground. These, with godly insights, would seek to enlighten the Jews and help to preserve their faith. Many of these faithful would fall by the sword and be torched and plundered. They were the Hasidim, a pious sect who rose to preserve the Law. The better-known of the Hasidim was Judas Maccabee, a charismatic leader.  

Hypocritically, some Jews, among them, pretended to support Judas Maccabee but were more inclined toward Hellenization.  And when the Hasidim faced extinction, God granted them a “little help.” Though many had sacrificed, they could not wholly rescue the people from Hellenism or obliterate paganism. Account of what they did can be found in the apocryphal, especially in the book of 1 Maccabee. 

The account in Daniel 11:29-35 is a powerful reminder of the enduring struggle between faith and worldly influences. Even in the face of persecution and deception, we can be the remnant of faithful individuals who will stand firm in our beliefs. We must remain steadfast in our faith, to resist the allure of worldly distractions. With unwavering determination, let us stand firm in our faith and be a light amid challenges.

Daniel 11:25-28 – Only God’s plan will prevail.

In Daniel 11:21-24, we saw the description of Antiochus IV’s dubious character and behavior. In verses 25-30, we will see his questionable actions described. With the hope of controlling Egypt, his father married his sister Cleopatra to the king of Egypt, Ptolemy V. 

However, she disappointed her father by choosing to stand on the side of her husband, thus sabotaging the father’s ambitious plan to control Egypt through her marriage. History continuing account has it that after Ptolemy V’s death, Cleopatra became the queen of Egypt. And when she died, her son, Ptolemy VI, a teenager, became the king of Egypt.  

Antiochus IV, according to verses 25, “will stir up his strength and courage against the king of the South with a large army….” Verse 26 implies that the king of Egypt, Ptolemy VI would mobilize a force of considerable size to resist the uncle’s advance but was defeated. 

Ptolemy VI failed because plots were devised against him. Verse 27 said that “people who sat at his table,” i.e., his people, would betray him. Apparently, they then made his brother, Ptolemy VII, the king instead. 

Verse 27 suggests that Antiochus IV and Ptolemy VI would then come together in a treaty. They sat at the same table, each with their secret agenda of deceiving and lying to each other.  Both went away, thinking that they each had the better of the other. But all to no avail because the appointed time would come according to God’s appointed schedule.  

Verse 28 states that the king of the North (Antiochus) would return to his own country with great wealth, but his heart would be set against the holy covenant. He would act against it and then return to his own country. On his way back to Syria, Antiochus IV stopped in Jerusalem. With “his heart... set against the holy covenant” of God’s people, he attempted to bring the Jews in line with his Hellenistic pattern by changing specific laws.

Antiochus IV’s attempts to manipulate and deceive ultimately came to naught. Remember, only God’s appointed schedule will indeed prevail. Human efforts to subvert God’s will are in vain. We should always seek to align ourselves with divine purpose rather than resist it. These verses remind us of the importance of righteousness and faith in navigating life’s challenges.

Daniel 11:20-24 – Making Impact by our integrity and godliness.

It is truly remarkable how the prophecies in Daniel 11 are meticulously chronicled with astonishing precision, providing a unique lens into historical events. These prophecies reveal intricate details, such as matrimonial alliances, separations, and the rise and fall of leaders, offering an intense understanding of the past. This divine insight was a preparation for the impending trials and persecution at the hands of Antiochus Epiphanes. They prove God’s omniscient.   

Our last discussion showed how Antiochus III’s campaign against the Coastland was hindered from advancing. The Romans defeated him and made him pay indemnity. The Romans even took hostages. Among the people taken as hostages was his son Antiochus IV, later named Antiochus Epiphanes. Meanwhile, as the Romans held him hostage, his father made his brother, Seleucus IV, a co-regent. Daniel 11:20 alludes to Seleucus IV. Having to pay his father's enormous financial debt, Seleucus IV had an unambitious policy and was finally assassinated by Heliodorus, a government official.  In Daniel 11:21-36, we will see the crisis Antiochus IV had created for God's people. 

Verse 21 indicates that Seleucus IV would be succeeded by "a despicable person…on whom the honor of kingship has not been conferred, but he will come in a time of tranquillity and seize the kingdom by intrigue."

Antiochus IV discovered that his father had appointed his brother, Seleucus IV, as a co-regent during his captivity. Seizing this opportunity, he escaped and navigated his way back to Syria.  Striking a deal with the king of Pergamon, he secured the necessary resources for his return.  He eliminated potential rivals with strategic precision and seized the throne with trickery.   

These verses paint a vivid picture of the nature of Antiochus IV. Though not a legal heir, he craftily manipulated his way into power through bribery, deceit, and trickery. His character was marred by treachery, cruelty, greed, and an insatiable ambition for power. He devised the most sinister schemes to deceive his allies, crush his enemies, and plunder the defenseless. 

These verses serve as a timely reminder of what ambition, deceit, and treachery can do to a person. It shows us the consequences of pursuing power at any cost as well as the devastating effects of using manipulation and cruelty to achieve one's goals.

Trusting in God we should instead prioritize integrity, honesty, and empathy in our pursuits. We must consider the far-reaching implications of our actions on others. With wisdom and discernment in our decision-making, we must ensure that our ambitions are guided by noble intentions and a genuine desire to positively impact the world around us for the glory of God.

 

Daniel 11:17-19 – The danger of being obsessed with power.

In our last reflection, Antiochus III took control of the ground that the Ptolemy dynasty held for over a century. But despite his dominance, Egypt was not entirely subdued. He then decided to use diplomatic action instead. Daniel 11:17-19 prophesied what he did. 

Antiochus III decided to ally his nation with Egypt through a peace proposal, a move that was both unexpected and shrewd. He offered his daughter, Cleopatra, in marriage to the king of Egypt, Ptolemy V. Antiochus III's objective was clearly to control Egypt through his daughter. However, he was disappointed when his daughter chose to stand with her husband rather than support her father. 

Disappointed that his plan did not meet his expectations, verse 18 reveals that he turned his attention to the coastland in his quest to gain more land. In Biblical terms, the coastland refers to areas around the Mediterranean Sea.    

However, verse 18 reveals that a commander would hamper his advance.   This commander would come from what Daniel 2:40 revealed as the rise of the fourth kingdom, a kingdom “as strong as iron, since iron crushes and shatters all things…”

This was the beginning of Antiochus III's end. He was defeated and made to pay a huge indemnity to Rome for the next twelve years. The Roman commander also took hostages, including his son, Antiochus IV, later known as Antiochus Epiphanes.   

After his kingdom had been reduced and his treasury depleted, Antiochus III made his eldest son, Seleucus IV, a co-regent and went to the eastern part of his kingdom in search of funds. However, his journey ended in tragedy. The tragic end of Antiochus III's reign is marked by his return to his land, as Daniel 11:19 states.

In a desperate attempt to replenish his depleted treasury, Antiochus III tried to rob the treasury of a small temple in the east. The guardians of the temple, defending their sacred space, attacked and killed him, ending his reign. This verse says that he was found no more, what a tragic end to a powerful ruler. 

The insatiable lust for power can drive people to do terrible things that would lead to their downfall. Blinded by ambition, many leaders must catch up on what is truly important. Obsessed with power, they would make poor decisions and even resort to duplicity to maintain their grip on power. These actions, driven by power, often result in a loss of trust, and respect, and ultimately, their downfall. 

In God’s economy, service to others holds more value than wielding power. It not only helps us to advance the purpose of God but also brings a sense of fulfillment and purpose to our lives. Don’t be selfish and short-sighted, losing sight of the actual godly goals we are called to accomplish. Prioritizing service over self-aggrandizement can lead to a more meaningful and impactful life.

 

Daniel 11:10-16 – Don’t take matters into 0ne’s own hand

In the account of Daniel 11:4-9, we witness a power struggle and intrigue between the northern kingdom of Syria and the southern kingdom of Egypt. The story revolves around the Seleucid dynasty of Syria. Seleucus II was defeated in his quest for vengeance for his sister Bernice by Ptolemy III of Egypt. This conflict sets the stage for the subsequent events in the saga, as described in Daniel 11:10-16.

Verse 10 of the biblical text refers to the two sons of Seleucus II who enter the fray. They assemble their massive forces to go to war with Egypt. Sadly, Seleucus III, the older of his sons, was killed in a revolt, and his brother, Antiochus III, took the lead and continued the campaign against Egypt. Antiochus III took the war to Egypt even “up to his very fortress.” 

Verses 11-13 of the biblical text summarize the ongoing conflict between Syria and Egypt. Despite years of relentless fighting, Syria eventually emerged victorious, defeating Ptolemy III of Egypt and reclaiming their land. This victory also served to keep Egypt at bay. 

Israel cherished the hope of being free from the dominion of Egypt under the Syrian. Hence, they supported Antiochus, but their hope was dampened. Verse 14 then describes a revolt in Israel by a faction of the Jews, which resulted in more pain for them. In 198 B.C., Antiochus III took control of the ground that the Ptolemy dynasty held for over a century. The Jews not only failed to free themselves but ended up in more trouble because Syria took firm control of Palestine.    

While it is necessary to consider all the facts and evaluate the potential outcomes before one decides to take sides, nothing can beat trusting God. In the case of Israel’s support for Antiochus, their hope for freedom from Egypt’s dominion led to even more pain and trouble.

Here, we learn that taking matters into your own hands can have serious consequences. It's important to remember that there are often better ways to handle a situation than by acting impulsively or without considering the potential outcomes. So, before making a decision, take a moment to consider the consequences and explore other options. In the long run, it's always better to trust God, be patient, and make an informed choice rather than taking hasty actions that may cause more harm than good.

Daniel 11:5-9 – Trust God absolutely

The messenger’s explanation of Daniel's prophetic revelation gives us a history lesson. To comprehend these verses, we must dive into the events that occurred after Alexander the Great’s abrupt and unforeseen death. As he had no offspring to inherit his kingdom, he was asked, just before his final breath, “To whom would you bequeath your kingdom?” To this, Alexander replied, “To the greatest.”

Following the death of Alexander, the Hellenistic world was thrown into a chaotic situation where various factions struggled for power, creating a period of instability that lasted for several decades. Eventually, the situation settled with four dominant powers: the Ptolemaic Kingdom in Egypt, the Seleucid Kingdom, the Kingdom of Pergamon, and Macedonia. 

As the power struggle continued, two factions rose above the rest: the Ptolemaic Kingdom and the Seleucid dynasty. In Daniel 11:5-9, these are referred to as the ‘kingdom of the south’ and the ‘kingdom of the north’ respectively.  The ‘south’ represents Egypt, while the ‘north’ signifies Syria. This distinction is crucial for understanding the geopolitical landscape of the time. 

These two emerging kingdoms were constantly in conflict. Unfortunately, Israel, which was sandwiched between the two kingdoms, had to suffer greatly because of the disputes between the two sides. Israel’s loyalty toggled between the two conflicting sides depending on which side was winning.   

Verses 6-9 speak of an alliance after years of hostility and conflicts. The kingdoms of Syria and Egypt ended their hostility. Bernice, the daughter of Ptolemy II, married Antiochus II, ruler of Syria. However, Antiochus II grew tired of Bernice after their son was born and left her to live with his previous wife, Laodice. Unfortunately, Laodice poisoned Antiochus II to secure her sons’ reign over Syria.

Verses 6 and 7 imply that Bernice, along with her infant son, were given to Laodice, who ruthlessly murdered them. Many of Laodice’s supporters were also killed. Meanwhile, Bernice’s father, Ptolemy II, passed away, creating a power vacuum quickly filled by her brother, Ptolemy III. Fuelled by a strong desire for revenge, Ptolemy III launched a full-scale attack on the Seleucid empire, attacking both by land and sea.

During the reign of Seleucus II, the Seleucid kingdom was invaded by the army of Ptolemy III. As a result, Seleucus II had to flee to Asia Minor, which led to his kingdom being plundered and the spoils taken to Egypt. Verse 9 of suggests that the counterattack by Seleucus II had failed.

This prophecy shows God’s knowledge of future events before they occur. All world affairs are under God’s watchful eye. If He has control over the entire world and the course of history, then we can trust that our lives are secure in His hands. We can trust  Him with the minutest detail of our lives. 

Daniel 11:1-4 – God controls history

Daniel 11:1 is better seen together with the last paragraph of Daniel 10. In that conversation, the messenger assured Daniel that, together with Michael, they would continue to be involved in the conflict even when Greece had overthrown Persia.  Here, the messenger told Daniel that he had been on an assignment with Michael since the first year of Darius' reign.   

Starting from Daniel 11:2, the messenger begins unveiling to the prophet a series of future events. It is crucial to remember that these events were prophetic and yet to occur in Daniel's time. As we delve into this passage, we are privileged to have the hindsight of history, which confirms the accuracy of these prophetic revelations.   

Verses 2-4 offer a glimpse into the future, detailing events up to the conquest of Alexander the Great. We witness a condensed account of the shift from the Persian to the Greek Empire in just four verses.   It’s important to note that the emphasis in verse 2 is on the fourth king of Persia and does not imply that the kingdom only had three kings.  This fourth king is King Xerxes, known from the Book of Esther, who played a significant role in the transition. 

Xerxes was drawn into battle with the Greeks and lost. This spelled the beginning of the end of Persia’s world dominance. It was said that when he returned from the battle defeated, he wanted to seek solace from Vashti, his wife. But his irrevocable decree prevented it from taking place. Hence, he ordered the search for another queen. This was where Esther entered the scene. 

Verses 3-4 refer to Alexander the Great. His conquests left him with a significant part of the world. But he died suddenly and unexpectedly, leaving his vast kingdom to his four generals, who were not his descendants. 

The accuracy of the prophecy that dovetailed with events in history reveals the accuracy of the Word of God. More than that, it shows us that our God is in sovereign control of history. We must make it our business to study the Word of God diligently.  

Daniel 10:10-21 – The reality of spiritual warfare

As Daniel was prostrate and asleep on the ground, a hand touched and set his hands and knees trembling.  This hand that touched him seems to be that of another angelic being. He told the prophet, saying, “O Daniel, a man of high esteem, understand the words that I am about to tell you and stand upright, for I have now been sent to you.”

Upon hearing the words, Daniel, in his humble state, stood on his feet trembling. He was then told not to be afraid. It was further revealed that it was Daniel’s unwavering humility, his sincere and persistent desire to understand the vision, and his consistent prayer for the past three weeks that led to his prayer being heard. 

This messenger, who was speaking to Daniel was already on the way to explain the meaning of the vision to him. However, he was delayed for 21 days by the ‘prince of the kingdom of Persia’. This prince is not a human ruler, but an unseen demonic power working behind the rulers of Persia, preventing the messenger from reaching Daniel. Then Michael, another of God’s archangels, assisted and released the messenger to Daniel. 

Upon being enlightened about the spiritual battles in the unseen realm, Daniel found himself once again overwhelmed. His lip was touched a second time making him ask the supernatural being standing before him, “O my lord, as a result of the vision anguish has come upon me, and I have retained no strength. How can such a servant of my lord talk with such as my lord? As for me, there remains just now no strength in me, nor has any breath been left in me.”

In response to his question, Daniel was strengthened and told by the messenger that together with Michael, they would wage a righteous war on behalf of the Jews against the evil power backing Persia. In the future, when Greece had overthrown Persia, they would continue their fight against other wicked powers supporting Greece. This passage underscores the power of prayer in spiritual warfare, as it was through Daniel’s prayers that the angelic beings, led by Michael, were able to intervene.

There is a spiritual battle, unseen to the human eye, that is constantly unfolding and has a direct impact on the physical world. This battle involves spiritual powers, and their outcomes can significantly affect the lives of individuals and nations. It is a struggle between good and evil, with the forces of righteousness, represented by the angelic beings, fighting against the forces of wickedness, represented by the unseen demonic powers. 

We also learn the need to stay humble and sincere in our desire to know more about God and his ways. In doing so, we will experience divine reinforcement and aid in spiritual battles. We also see the importance of prayer, which serves as a powerful weapon in these battles. We can be assured that our faithful God will hear and answer our prayers, even when the answer may be delayed due to unseen forces at work.

  

Daniel 10:1-9 – In awe of Him

Daniel 10 serves as a prelude to Daniel's final message and vision, recorded in chapters 11-12. It’s noteworthy that even in this initial, a reference is made to Daniel’s name, Belteshazzar, a name bestowed upon him by Nebuchadnezzar at the start of his exile to Babylon. This name, Belteshazzar, carries a profound significance, signifying that Daniel, despite the change of regime, was still a pivotal figure in the court, his influence and significance undiminished. 

The message and vision Daniel received, which pertained to a great conflict, was the most extensive one he had. It was imparted to him in the third year of Cyrus’ reign over the Jews, a crucial period when the Medo-Persian empire had assumed control and the first group of Jews had already returned to Jerusalem to initiate the temple’s reconstruction. This timing underscores the political and historical context of the narrative, while the sheer magnitude of the vision, with its awe-inspiring details, evokes a sense of wonder and intrigue. 

However, those early returnees met with opposition and mounting pressure both politically and socially. Ezra 4:24 reveals that the rebuilding of the temple they started was halted in the second year of Darius’ or Cyrus’ reign. 

At that time, Daniel was in a state of deep mourning. He was deeply troubled by what was happening in Jerusalem, so much so that he took the time to mourn and fast. It was during this period of vulnerability and emotional turmoil that Daniel had a remarkable and exceptional encounter.   

Verses 4-6 said that on the 24th day of the first month, by the bank of the great river Tigris, Daniel “lifted my eyes and looked, and behold, there was a certain man dressed in linen, whose waist was girded with a belt of pure gold of Uphaz.”   This man-like figure appeared before Daniel, radiating a glory more significant than any he had witnessed. This figure’s glorious presence was so overwhelming that even those with Daniel, who were unable to see him were frightened by the inexplicable presence. They were said to flee and hide, leaving Daniel alone with the divine figure. 

Who is this figure that Daniel encountered? Many believed that He is none other than the same Jesus whom John described in Revelation 1:12-16.  It is one of the pre-incarnation appearances of Christ in the Old Testament. This encounter with the divine figure is significant as it marks a direct connection between God and Daniel, providing him with a vision and a message that would guide God’s people in their struggles and challenges.  

All alone, in a state of weakness, verses 7-9 said that Daniel alone saw the vision. Though he was pale and weak at this point, he heard the figure’s voice. The voice was so powerful and awe-inspiring that as soon as he heard the words, he prostrated and fell into a deep sleep with his face on the ground. This physical reaction is a testament to the intensity of the encounter and the depth of Daniel’s reverence and fear in the presence of the divine figure. 

Daniel’s encounter with the divine figure teaches us an essential lesson about the power of vulnerability and humility. The lesson we can apply from Daniel’s encounter with the divine figure is that vulnerability and humility can lead to powerful spiritual experiences and guidance, and we should always approach the divine with reverence and awe.

Daniel 9:24-27 – The impact of faith in God.

The interpretation of Daniel’s “Seventy Weeks” has been debated for a long time. Despite numerous attempts to make sense of this cryptic message, its meaning remains unclear. Trying to be exact in counting the “Seventy Weeks” has complicated the matter. It is better to see the “Seventy Weeks” as referring to an era. In doing so, one thing is clear: It represents a period where events would take place in answer to Daniel’s prayer. 

God’s plan for His people would come to fruition during this period. A decree for their return to the land would be issued, Jerusalem would be rebuilt, and the promised Messiah would come. He would be exalted to his rightful place, and everlasting righteousness would be established. 

Yet, this era would come with much struggle. The Jews would face constant trouble for several hundred years before the coming of the Messiah.  Here we also see the rejection and killing of the Messiah at a point in time. When this happens, “awful horror” and “desolating abomination” will be experienced. The ruthless Roman attack would destroy both their city and temple. 

Despite the tragedy that would befall them, the Messiah would have ushered in a new covenant by then, and the Jewish sacrifices would cease forever. This prophecy came true when the Roman armies under Titus destroyed Jerusalem in AD 70. The seventy weeks of Daniel’s prophecy may remain mysterious, but its message of hope and redemption endures.

Daniel’s prayer reminds us of the incredible impact of hope and faith in God when facing adversity. Even in the face of constant persecution, the Jews held onto their belief that a new era was coming. This hope offered them the strength and resilience to persevere through seemingly insurmountable challenges. It’s inspiring to imagine the unwavering faith that drove them forward and kept their spirits high.

From Daniel’s encounter, we learn not to lose hope, no matter how difficult the circumstances may seem. Instead, we should continue to build our faith and trust that things will improve and that a bright future awaits us when Christ the Messiah returns. By holding onto the glorious hope of His second coming, we will be able to overcome life’s challenges and emerge more resilient. So, let us all strive to cultivate a hopeful outlook, even in the face of a challenging future.

 

Daniel 9:20-23 – Persist in prayer.

Gabriel, meaning “God is great,” is God's messenger. The first time he visited Daniel was recorded at 8:16. Daniel said he saw a figure resembling a man standing beside him. He heard a man’s voice calling out to Gabriel to elucidate the vision for him. We were told that as Gabriel approached, Daniel was overcome with fear and prostrated on his face. On the floor, he was told, “Son of man, understand that the vision pertains to the time of the end.”

The second time Gabriel appears to Daniel is recorded here in Daniel 9:21. It takes place amidst Daniel’s extreme weariness. It happened during the time of the evening offering, a time when the Jews were supposed to offer their evening sacrifice. Daniel never forgot this sacred moment though they were forbidden to offer sacrifice in exile. Daniel was praying and confessing his sin and the sin of the people of Israel. In this state of exhaustion, Gabriel appeared, bringing profound comfort and reassurance. The angel’s appearance must have brought hope to Daniel’s heart.  

Gabriel, with his divine authority, talked and instructed Daniel.  He told the latter that he came to give him profound insight and understanding of the future. He urged the prophet to take heed and pay utmost attention to the explanation he was about to give concerning his vision.  In our next reflection on verses 24-27, we shall delve into Gabriel’s explanation of the vision and examine its importance. 

Daniel's encounter with the angel Gabriel teaches us the importance of persevering in prayer. Despite being exhausted, he did not stop praying and confessing his sins and the sins of his people. His steadfastness in prayer was rewarded when Gabriel appeared to him, bringing comfort and reassurance. 

Similarly, when we stay consistent in our prayer life, even when we feel tired, discouraged, or overwhelmed. We must never give up on prayer; instead, we must continue to bring our concerns and requests before God. 

Like Daniel, our persistence in prayer will lead to breakthroughs and revelations from God. So, remain committed to prayer, even when it seems complicated. Just trust that God always hears our prayers and will give us an answer in his perfect timing.

Daniel 9:15-19 – Pray urgently

Daniel 9 is a chapter that illuminates the power of prayer. In the first fourteen verses, we witness Daniel’s journey, starting with a heartfelt confession and a humble acknowledgment of Israel’s sins. He courageously admits their unfaithfulness to the covenant, a crucial step towards redemption. In these verses, Daniel embarked on two crucial aspects of his prayer.  Firstly, he expressed profound adoration and acknowledged the immense greatness of God and His unwavering faithfulness.  Secondly, he humbly confessed and admitted their collective failure and disobedience.

Then in verse 15, he turns to cry out for mercy and forgiveness, a plea that pulsates with the weight of their transgressions. Verses 17-18 reveal the basis of Daniel’s prayer. His concern was God’s glory. Daniel’s primary consideration was God and His glory. He did not pray because of his and the people’s discomfort but for the will and fulfillment of God’s plan and glory.

Verse 19 unveils the essence of effective prayer, a plea that is not just asked, but implored with fervent earnestness and keen anticipation. Daniel’s prayer is a powerful example of this, as he cries out, “O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Your own sake, O my God, do not delay because Your city and Your people are called by Your name.” This is an urgent prayer, a prayer that urges God to give immediate attention and act swiftly.  

From Daniel’s prayer, we glean several lessons. Firstly, prayer is urgent because it reflects our dependence on God. In our busyness in life, we tend to forget God and take His blessings for granted. Prayer helps us to pause, reflect, and acknowledge God’s presence in our lives, and express our gratitude for all that He has done for us and is doing in our lives.

Secondly, prayer is urgent because it helps us to overcome our weaknesses. We all have struggles and shortcomings, and prayer allows us to seek God’s help in overcoming them. Through prayer, we can confess our sins and ask for forgiveness, receive strength to face our challenges.

Thirdly, prayer is urgent because it aligns our desires with God’s will. Often, we can become so consumed with our ambitions and desires that we forget to seek God’s guidance and direction. Prayer calls us to self-surrender and allows God to take control of our lives.

The urgency and importance of prayer cannot be overstated. For through prayer we deepen our relationship with God, overcome our weaknesses, and find true purpose and fulfillment in life. We must make prayer a priority, and seek God's guidance and blessings in all that we do each day.