In
the closing of Leviticus 8, we learn that the priests were commanded to stay in
the tent of meeting seven days and seven nights. Exodus 29:35-37 seems to
indicate that every day of the seven days, a bull was offered as a sin
offering. Here Leviticus 9 opens with the eighth day, meaning the seven
days of hiddenness was done. And the priests had been prepared and were ready
to officiate the worship. Remember the priests had been consecrated and
ordained. The Tabernacle had been cleansed and dedicated, and the furnishings
anointed with oil and set apart by the blood. Even the garments of the priests
were consecrated and set apart. Having been installed as the priest, Aaron was
now ready to commence his ministry.
In this chapter, Moses again described how the different offerings were to be made
and how each offering was to be executed. Here both the priests and the people
were commanded to bring along the animals for the sin offering, the burnt
offering, the grain offering as well as the peace offering. Included in the list
that Aaron was told to bring were a calf and a ram. Perhaps it was to help him
recall the time he failed God in the making of the golden calf. The ram was to
connect him to God’s provision of the ram when Abraham went up to Mount Moriah
to offer Isaac his son. God provided a substitute for Isaac. So a ram was
to be brought for the offering.
Just
as the priests had to prepare to be made ready to minister, the people who come
to offer their worship must also be prepared through a series of offerings as
well. They also had to make a presentation of the sin offering, a burnt
offering, a peace offering as well as a grain offering. The purpose of the
offering was stated twice, once in verse 4 and the other in verse
6. Both verses reveal that the Lord would
appear to them. Like them, we need to prepare ourselves as we come to worship
God. Why? Each time we come to worship we come expecting to encounter God’s
presence. This highlights the importance for us to be in readiness for the
encounter.
The
four different offerings progressively built on the previous one. The sin
offering must be the foundation offering. It would be on the basis of a
restored relationship with God that one could come before Him. Then comes the
burnt offering which speaks of consecration. The grain offering signifies the
consecration of the fruit of one’s labor. And the peace offering speaks of
fellowship with God made possible by the right relationship brought
about by the sin offering. God showed His approval in verse 24. We are told
that “Then fire came out from before the Lord and
consumed the burnt offering and the portions of fat on the altar; and when all
the people saw it, they shouted and fell on their faces.” What this
chapter tells us is this: Worship of God cannot be approached casually. Each
time we come to worship God we come in readiness because we will encounter Him and His presence. It behooves us therefore
to come prepared. We must come with our relationship mended. Then we come
consecrating ourselves to Him. We come offering all that we are and the works
of our hand as we enter into the sweet communion with Him in His presence.
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