So far in our reflection, we have completed
Leviticus 1-10. The key focus has been on the priests, the sanctuary and the
worship. The focus is about to be changed from the sanctuary to the worshippers
and their everyday living in chapters 11-15. To make clear and to better understand
the next five chapters, here is some background information to help make things
clearer.
Immediately
we see the thrust of the texts in differentiating between the clean and the
unclean. Being unclean has nothing to do with the physical state of one’s life. It’s
not about a person who has washed clean from dirt. It is about whether
a person is ready and qualified to worship the Lord. Cleanness defines a person’s
fitness to come before God in worship. Then there is the term holiness that
needs to be understood. Holiness has to do with being set apart and consecrated
for God. In the Old Testament, holiness is a state of being where one subjected
himself to washing, fasting, abstaining from certain food or even sexual
relationship, to make him ready to worship and serve God.
Chapters
11-15 of Leviticus deal with regulations pertaining to what’s clean and what’s
unclean. These chapters define for us what is clean and what’s unclean. They
are set to show how the people could be cleaned from the polluting and defiling
effects of the unclean. Leviticus 11 deals with clean and unclean food.
Leviticus 12 deals with the uncleanness as a result of childbirth. Leviticus
12-13 deals with uncleanness brought about by skin and fungus diseases, and
Leviticus 15 deals with the uncleanness of genital discharge.
Why
food regulation? Was it for hygienic and health reasons as some have proposed?
The instruction of God in Genesis 9:3-5 was: “Every moving thing that is alive
shall be food for you; I give all to you, as I gave the
green plant. Only you shall not eat flesh with its life, that is, its
blood. Surely, I will require your lifeblood; from every beast I will
require it. And from every man, from every man’s brother I will require the
life of man.” Mankind could partake of any animal except for its blood. So, God
forbade the eating of blood. Then in Leviticus 11, God specified the clean animals
that the Israelites could partake. He delineated the clean from the unclean
animal. This seems to set forth the regulation that would distinguish the
people of Israel from the rest of the world. While the rest could eat any
animal, the people of Israel were set apart by the dietary regulation. God
wants His people to be distinguished from the rest of the world. By extension, this
implies that God wants us to be His unique people, known by our relationship
with Him. We can understand why He wants us not to be conformed to this world.
Let us be God’s transformed people for His glory!
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