In
chapter 16, we have come to the most important chapter of the book of
Leviticus. Here, we have reached the highpoint of this book. This is the great
day of atonement or what is known as the “Yom Kippur”. This chapter looks back
to Leviticus 10 where Nadab and Abihu, the two sons of Aaron, were slain for
offering strange fire to the Lord. From verse 1 we learn that this Yom Kippur was
an instruction given to Moses and Aaron, and verses 29, 31 and 34
tell us that it was to be an annual ordinance forever. Today we shall consider
the first four verses.
Aaron
was instructed not to enter the Holy of holies at any other time except on the
Day of Atonement. Here he was specifically instructed that he could enter the
most holy place only once a year. Being a sinner himself, Aaron had to
atone for his own sin before he could conduct the ceremony for the
atonement of the people. He was to bring a bull for his sin offering and a ram
for his burnt offering for his own atonement. The people would bring two goats for
their sin offering and a ram for their burnt offering. In verse 4,
God even specified how Aaron should be dressed. Why? It’s because the Day of
Atonement was a day of grief, contrition, and humiliation over the sins
committed. Aaron was to “put on the holy linen tunic, and the linen
undergarments shall be next to his body, and he shall be girded with the linen
sash and attired with the linen turban (these are holy
garments).” There were another four pieces of the garment
known as the golden garment that he was not to put on. (For more detail of the
golden garment see Exodus 28:4-5.) His dressing minus the golden garment was a
symbol of the servant role he was taking. He was a mere mortal taking on the
role of a high priest. Verses 23-24 show that only at the end of the day that
he would return and put on the extraordinary garment of the high priest.
Aaron’s
dressing consisted of only the white garment, comprising of a linen shirt,
shorts, sash, and turban. See Exodus 39:27-29 for the description of these four
pieces of garment. Here he put off the grand high priestly robe and adorned the
garment of an ordinary priest. This tells us that though he was a leader in the
community, at heart he must be a servant. This points us poignantly to Christ,
who emptied Himself and took on the role of a servant to deliver our salvation.
He has left us with an example that for whatever role we are called to play in
the believers’ community, we must come to serve humbly and diligently. We must
never, for a moment, think that we are higher than the people we serve.
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