In
Leviticus 15:14-19, we learned that there were two issues that God required
them to make a guilt offering. The first was when they had unintentionally, and
erroneously mishandled things dedicated to God. The second was when they had unconsciously done something which the Lord said they
should not do and were convicted by their conscience. When that happened, they
should present a guilt offering to God. These two had to do with how a person
handled matters in regard to his relationship with God.
In
Leviticus 6:1-7 we see a third area that they should offer a guilt offering.
This had to do with regard to his relationship with his fellowmen. This concerns a
committed action that affected another person. As a community God expected them
to live harmoniously with each other. When someone had committed a wrong and
caused a breach in the relationship, that person would in effect had acted
unfaithfully toward the Lord.
Here
in these seven verses, we see several things that a person could wrong a neighbor
and would need to present a guilt offering to God. Firstly, when a person
refused to return, had sold it or used it unlawfully, goods which a neighbor
had entrusted to him for safekeeping. Secondly, when a person had committed
fraud by deceiving a neighbor of the goods he was asked to keep on the former’s
behalf. Thirdly, when he robbed his neighbor of the goods. The term used here
is robbery. It meant that the person who was holding the goods in trust chose
to take it by force, by duress or by threat. To God, such actions constituted
robbing a brother’s goods. Fourthly, when he oppressed his neighbor through
extortion and sought to take advantage of him. Fifthly, when a
person refused to return to the rightful owner, something which he had found
that belonged to the owner. The guilt offering to be presented to God must
be a ram without defect. Verses 6-7 say, “…he
shall bring to the priest his guilt offering to the Lord, … and the
priest shall make atonement for him before the Lord, and he will be forgiven for any one of the things
which he may have done to incur guilt.”
From
the excuse of Cain who murdered his brother Abel, we learn that God expects us
to be our brother’s keeper. Christians are members of the Lord’s family and should
not take advantage of each other. God views our relationship with each other
seriously. For by our love and unity we demonstrate the love of God. Our love
for one another is the greatest testimony of the love of God. Hence God
requires that we make restitution to a brother when we have sinned against
him. Let us practice love for one another!
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