In the Septaugint, the Greek translation
of the Hebrew Old Testament, Psalms 9 and 10 are seen together as one. But in
our English Bible, they are separated. Therefore our meditation shall be done one
at a time. To begin with, let’s look at the heading of the Psalm. It tells us
that David had composed it for the choir director to be sung “on Muth-labban.” The
meaning of “Muth-labban” is “the death of the son.” It is probably an
instruction for the choir director to have the Psalm sang in a certain mood.
In the original, Psalm 9 is an “Acrostic
Psalm.” The main feature of this type of poem is that it has a letter in each
line, when put together would form a word. This is an aid for easy remembrance.
The letter that forms the word could be the first or the last or any other letter
in between them. Let’s consider an example using the word ACROSS:
Angels from
heaven
Coming from God
above
Roaming to and
fro the earth
Over the
mountains and the valleys
So urgently a
message to deliver
So my sons, be ready
and quick to hear
In Psalm 9, David saw the different ends of both the wicked
and the righteous. The wicked will end in destruction, while the righteous will
end in triumph. David could have written this Psalm as a celebration of his
victory over his pagan enemies. He began in verses 1-2 by praising God wholeheartedly
in joyful celebration. He expresses his thankfulness to God for His help and deliverance.
In verses 3-4, he anticipates the defeat of his enemies and then his confidence
in God. David knew that God would help him again in future because He had
vindicated him in the past by dealing with his enemies. So in verses 5-6, he narrates
what happened in the past in which the Lord “…rebuked
the nations…destroyed the wicked…blotted out their name forever and ever…the
enemy has come to an end in perpetual ruins… You have (God had) uprooted the
cities…and the very memory of them (the enemies) has perished”.
Fully aware that God is the true
and just Judge, David describes in verses 7-10 that He sits on the judgement
throne forever, judging fairly and righteously. It’s such a relief to know that
our God is the ultimate Judge. In Him there will be no misplaced justice. Every
encounter will be weighed fairly and with equity. He will not abandon the
righteous but instead be their refuge. He will be their stronghold in times of
troubles. It is difficult not to exalt such a righteous God and Judge. So in
verses 11-12, David urged the covenant community to praise and sing of God’s righteousness.
For this God is fully aware of the evil of the wicked and will deal with them.
And He also has not forgotten, and will not forget, the cry of the afflicted.
Lessons from the first twelve
verses. Like David, we must learn to praise God with our whole heart. That is: be
wholly present in worship when we are in His presence, whether in corporate or
in personal time. We are to keep our mind focused on Him and not entertain
wandering thoughts while we are in His presence. He deserves our total
attention. Secondly, we should often recall God’s past dealings and the goodness
He had showered upon us. This will help us to remember His mercy, and engender
confidence in Him for the difficulty we may face in the future. It is certainly
helpful to journal and keep a record of past victories God had brought us
through. And always remember that God is a safe refuge in times of trouble, and
we can run to Him and rest securely in Him. Absolute security!
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