Having
completed the somewhat lengthy parenthesis from chapters 12-14, John now
returns to talk about the final series of seven – the seven bowls of wrath. Here
John saw a great and marvelous sign. It shows seven angels with seven plagues,
the final series of seven to be poured out. With these seven, the wrath of God
is complete. This series of bowls anticipate the final judgement. It is
interesting to note that in Revelation we see the experience in Exodus being
used as typology.
Prior to talking about the seven bowls, John saw a
sea of glass, like the one that was seen in Revelation 4:6. It is probably a
symbol of the complete purity of God’s presence. However, here this sea is
mingled with fire. It is likely to be describing the glorious brightness of
God. And here on this sea of glass are overcomers. These are the people who did
not succumb to the beast and his image, and the numbers of his name, the 666.
They are those who stood with the Lamb and were fearless even unto death. So
they now stand on the glass of sea, holding the harps of God. While the seven angels hold seven bowls of God’s wrath to be poured out, these saints hold
harps to render music and song to celebrate God’s worthiness to judge, and His
right to receive worship.
The song the saints
offered is described as the Song of Moses, the bond servant of the Lord, and
the song of the Lamb. Why the song of Moses and the song of the Lamb? It is
because of the similarities both songs have. In both situations we see a great
and mighty act of the Almighty God. And also both have within its context God
taking vengeance against the ungodly and saving His people. Furthermore both
also show the righteousness of God. He truly is worthy of worship whether in
works, in worth or in wisdom. He is worthy to be worshiped and feared in every
way, and His judgment will also reveal that.
Immediately following
this scene, another scene appears. In the Throne room in heaven, John saw a tabernacle
of witness that is opened. In Moses Tabernacle, the place of witness was where
God would come and meet with His people. But this tabernacle of witness in
heaven was not for God’s servant or priest to go in and meet God, but to let
the seven angels gloriously attired to come out. They would then collect, from
one of the four living creatures, the seven golden bowls, full of the wrath of
the glorious God. These bowls of God’s wrath are not meant for Egypt but for
Babylon, and all in the world that have been taken in by her seductions. What
this passage is saying is this: the final showdown is set. The dragon and his two
beasts have to be dealt with still. They have led many into their destructive
ways. And now the time has arrived for these destroyers to be demolished. This is
the purpose of the seven bowls with all its catastrophes, to be followed by the
final judgement.
This chapter rounds up
in verse 8, by describing the Temple in heaven as filled with the smoke of the
glory of God. This has always been the case. God’s glory is always shrouded
with His glory smoke. It happened at Isaiah’s commission (Isaiah 6) and the
dedication of Solomon’s Temple (1 Kings 8). We know the final outcome of the
devil and his beasts is nearing. Till that day arrives, when they are finally
destroyed, we still need to wise up to their devises. In the meantime, let us
deploy our spiritual weapon and be ready to ward off our enemies’ last bastion
before his annihilation.
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