Luke began with the
announcement of the birth of John the Baptist. He took us way before the
conception of John and introduced us to his parents, a devout couple, Zacharias
and Elizabeth. They were childless because the wife was described as barren. Her
barrenness could have caused the couple tremendous grief secretly. Their
pressure must have heightened, because in their time the community placed great
emphasis on child-bearing.
The Temple was very central to
the life of the nation. Zacharias was a priest who served in the Temple.
Covering some 35 acres, the Temple was built by Herod the Great at an
exorbitant cost. It was truly a remarkable building. At this point it was
Zacharias’ turn to conduct the public worship of God as well as to pray for the
nation. We are told that as he was offering incense before God, the Lord
answered the couples’ prayers of many years. His wife would conceive and have a
son.
Gabriel, an archangel of God,
appeared to Zacharias where he was serving and told him the news that he would
soon have a child and he was to be named, John. That name means ‘Jehovah has
been gracious’. This was indeed a miracle of God’s grace for this devout
couple. However, John was to live the life of a Nazirite, meaning he was to be
wholly consecrated to God. A Nazirite is an Israelite especially consecrated to
God. Like Samson of old, he was forbidden to drink wine or strong grape juice.
This would ensure that the source of his strength and joy would be known as
coming from God alone and not from consuming alcohol. For continuity, verse 17
links John’s ministry to Malachi 4:5-6, the last two verses of the Old
Testament. He was born to fulfil God’s promise to His people described in the
Hebrew Scripture.
Zacharias’ question shows us
that he was unsure and entertained doubts in what Gabriel, who stood as God’s
representative, had said. It may seem that his doubt was natural, since both he
and his wife were advanced in years. It would take a gigantic miracle for the
conception to take place. But what this revealed is that at the very root of it
all, he didn’t believe God. He didn’t believe that God could answer his prayers
and that He has the ability to do the impossible. So in verse 20, the angel
Gabriel told him that he would be stricken dumb until after John’s birth. This
is because he did not believe the word of God sent through Gabriel. Here we are
reminded of the importance to trust God at His word. It is important to
acknowledge that He has the power and can do the impossible. Like it or not, doubt
always put a stain on a person’s character. Questioning God’s word and ability
is not just a weakness, it is skirting at the border of sin.
What we see following the
announcement took place exactly as Gabriel had said to Zacharias. He was unable
to speak after performing his service. And the people surmised that he must
have seen a vision. And the conception of John the Baptist took place as
foretold, although Elizabeth was long past the capacity to bear a child. So as
she was expecting her firstborn, she lived in seclusion from the world. Her
seclusion was just the right prelude for the life of John the Baptist himself.
For one day, John himself would live in seclusion in the wilderness, far from
the maddening crow. He would attend to the voice of God in the deep silence of
the surrounding desert.
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