Having
introduced the New Covenant, the author proceeded in chapter 9 to show why it was better than the Old Covenant. In saying God had made the first covenant obsolete, he was aware that some might get the impression that he was
undermining the Old. However, he was not denigrating the old system, he was
merely pointing out its inadequacy. He was merely describing the earthly
tabernacle that the Levitical priests served, in order to compare it to the
greater and perfect Sanctuary where Christ the High Priest served.
The
first covenant referred to, in verse 1, was of course the Mosaic Covenant. In
that covenant there were regulations concerning worship. Those regulations for
operation were specified in the Law. The author also made reference to the
sanctuary and he qualified it with the world “earthly.” His intention was to
show that it was a man-made sanctuary as opposed to the heavenly Sanctuary or
Heaven, the dwelling place of God.
In
verses 1-5, the author described the tabernacle that God had instructed Moses
to construct (Exodus 25-30). In verse 2, he made references to the Holy Place and the
furnishing in it and in verse 3-5; he described the Holy of Holies and its
furnishings. In the Holy Place was found the lampstand (Menorah) and table of
sacred bread whereas in the Holy of Holies, he pointed out that there were the
altar of incense, the Ark of the Covenant, the golden jar of manna, the rod of
Aaron that budded, the table of the covenants (the two tablets that contain the
Decalogue), and the two cherubim that cover the mercy seat.
There
appears to be a little contradiction between this and the Exodus’s account. In
the Old Testament, the altar of incense was placed in the Holy Place and not the Holy of Holies.
Most people understood Hebrews 9:4 to say that the altar of incense was in the
Holy of Holies. How do we reconcile this? In the passage, the author’s emphasis
was on the veil that separated the Holy
Place from the Holy of Holies. What he could be
saying is this: standing on each side of the veil was the altar of incense and
the Ark of the Covenant respectively. Hence, in his mind, the altar of incense
was on the side of the veil in the Holy
Place .
These furnishings could only serve
to constantly remind worshippers of their sin, it could not offer any means for
them to enter God’s presence. Bear in mind that they are only foreshadow of
better things to come. They were supposed to assist worshippers to draw near to
God. The intention of God remains the same – He still wants us near.
Take me past the outer
courts
Into the holy place
Past the brazen altar
Lord, I want to see your face
Into the holy place
Past the brazen altar
Lord, I want to see your face
Pass me by the crowds
of people
The priests who sing your praise
Lord, I hunger and thirst for Your righteousness
And it's only found in one place
The priests who sing your praise
Lord, I hunger and thirst for Your righteousness
And it's only found in one place
Take
me in to the holy of holies
Take me in by the blood of the lamb
Take me in to the holy of holies
Take the coal, cleanse my lips, here I am
Take the coal, cleanse my lips, here I am
Take me in by the blood of the lamb
Take me in to the holy of holies
Take the coal, cleanse my lips, here I am
Take the coal, cleanse my lips, here I am
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