In
these verses, the author wanted to demonstrate the finality of Christ’s
Priesthood. In the Old Testament, there had not been a record that any of those
Levitical priests sat down. They could not sit down because their works were
never finished for the sacrifices they offered could never remove the guilt
that sin brought into the people’s lives. Whereas, here we see Christ offered
Himself for the people’s sins once for all, after which He sat down. Here the
author quoted from Psalm 110. In referring to the posture of sitting, the
author meant to say that His work of bringing salvation to believers had been
done. He now sits beside the Father because His work is finished.
Verse
11 begins by revealing the futility of the repeated sacrifices of the Old
Covenant priesthood. The argument of the writer was this: the numerous times
that the same sacrifice was repeated only went to show its ineffectiveness. It
simply implied that the work of the priest could never be done. Like the Old
Covenant priest, Christ the High Priest also offered a sacrifice, but He only
had to offer it once. His one offering of Himself decisively took away the sins
of the people for all times. Having made
the perfect sacrifice, Christ then sat down at the right hand of God. More
precisely, His work of removing believers’ sins and making them fit for God’s
presence had been completed. Christ had fulfilled in every way the righteous
demands required of God. Christ is now waiting for the appointed time of
ultimate triumph over the enemies.
The
“offering” in verse 14 refers to Christ offering His own body on the Cross.
Because of its effectiveness, this sacrifice had brought perfection forever to
the saints. The word “sanctified” gives the impression that the sanctification
had already been completed. However, this sentence translated by the NIV is
best. It says, “By one sacrifice he has made perfect forever those who are
being made holy.” This suggests that the sanctification is still on-going while
the work of justification is already completed.
Before
the New Covenant was enacted, it was already anticipated in the Old Covenant.
This was clearly evident as the author quoted part of Jeremiah 31:31-34 to
substantiate this fact. The Holy Spirit had testified through Jeremiah and
continued to testify of the adequacy of the New Covenant. The final forgiveness
provided in the New Covenant marked the end of sacrifices for sin. In this New
Covenant enacted by Christ once for all, God had erased from His memory the
sins of His people permanently. This seems to contradict the fact that God is
omniscient. Does it? The fact simply means that while God knows everything, He
does not hold the sin against the sinner whom He has forgiven.
Our transformation takes effect
because of the sacrifice of Jesus. Through it we are assured that our sins are
forgiven. Hence, we are assured of our freedom from the tyranny of guilt. As we
remember the cost of what took us from the pit to be near God’s throne, it
gives us great incentive to live holy lives for His glory.
We will
draw near to You.
Jesus
we hear You calling
There
is no fear here in your perfect love
We will
draw near to You.
Knowing
that as we do
You
will draw near, You will draw near to us
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