This is the closing segment of this epistle. Paul
began this letter with his usual greeting of grace. Here he concluded it with
the same element of grace. Grace is God’s favor upon an undeserving people. The
Gospel of grace is about God being merciful despite man’s unworthiness. Here,
Paul dealt with basic Christianity. There are two vital matters: Firstly, the
Christian faith is a matter of inward reality and not outward conformity
(vv.12-13). Secondly, the Christian faith rests on divine action and not on human
performance (vv.13-16).
Paul’s opponents, who had infiltrated the churches
in Galatia, denied that salvation is by faith alone. Circumcision was their emphasis.
This was first given as a seal in the Old Covenant which God made with His
people, but the false teachers took this practice and was making a big deal out
of it. They insisted that believers must also be circumcised. Here Paul gave us
the reason for their insistence. He said that they were making a big showing in
the flesh (v.12). For Paul, the truth of the matter was really neither about circumcision
nor un-circumcision. It is about being a new creation in Christ (v.15).
By insisting that circumcision saves, the false
teachers had made another mistake. Circumcision is human work. By their
insistence, they were suggesting that Christ’s atonement was not enough. To
them believers after circumcision were required to also obey the Law. Paul
exposed the hypocrisy of the false teachers, for they themselves did not even
keep the Law. In demanding circumcision and observance of the Law, they had
made their religion one of human works. Paul strongly resisted this teaching.
The false teachers insisted on this line of teaching because they wanted to
avoid persecution. Paul, on the other hand, was not afraid of the attending
problem, trials and hard times that came with preaching the Cross and Christ
crucified.
Paul here also contrasted between the true and
false religion. The false religion would promote outward performance and
self-merit. True religion, on the other hand, rests on Christ’s finished work
to make believers the new creation of God. In verse 16, we see three things
concerning the Church. Paul referred to it as the Israel of God, and talked about
a rule for the walk of life, as well as the experience of peace and mercy. The
Church is referred to as the Israel of God because the true circumcision are
Abraham’s offspring (Galatians 3:29). When he mentioned the rule, he was
referring to the Cross of Christ as a measuring rod to guide the church. When
believers walk by the standard of the Cross, they will experience the peace and
mercy of God.
Finally,
Paul
concluded by talking about the marks he bore for Christ. They were
probably the scars of the wounds he had received from being persecuted
for Christ. These were marks that he gladly took, for they constantly reminded
him that he belonged to Christ and had been set apart for His service. Paul
closed by wishing that the Galatians would experience the grace of God.
We thank God for His initiative in our lives. Each
of us become His new creation because He took the pain to begin His work of grace
in our life. Let us make living for Christ an inward transformation rather than
just outward performance.
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