Keep in view that Paul was writing to Jewish
believers who had embraced faith in Christ but were now regressing to their
past life of Judaism. In these verses, he was describing the two phases of
their lives – before and after Christ came.
In the first phase described in verses 23-24, it tells
of a person living under the Law where faith had not arrived. Here Paul saw two
experiences that that person would undergo. Firstly, he would be “in custody.”
The word literally means “imprisonment.” He was shackled and lived in
confinement. The Law confined him. Secondly, he would be “under a tutor.” A
tutor is a guardian who supervises an underage child. The guardian would act as
a strict disciplinarian and would rule strictly to a point of being cruel. Paul
wanted his hearers to know that the Law was like a jailor or a tutor,
expressing God’s will and requirements, and warning of the consequences of
disobedience. It puts one under constant bondage while continually reminding
him of his inability to meet the demands of God. However, the tenure of the Law
is not permanent. It was put in place until faith would come to set one free;
until Christ would come to make sons of those who believe.
In this second phase from verses 25-29, it
describes believers in Christ. This is when faith had arrived and all believers
become sons and daughters of God in Christ. In this position we have tremendous
blessings. Here Paul describes three aspects of the blessing. Firstly, all
believers are sons or daughters of God in Christ (vv.26-27). In Christ, we believers
belong to God and He becomes our Father. He forgives us and loves us because we
have put our faith in Christ. In verse 27, Paul was not saying that baptism
saves. He was showing that baptism is an outward sign that confirms an inward
reality. It affirms that we are God’s sons in Christ. Secondly, we are one in
Christ (v.28). In Christ we belong to each other. Believers are so united in
Christ that there is no distinction between them. There is no distinction in
race (neither Jew nor Greek); no distinction in position (neither slave nor free)
and no distinction in sex (neither male nor female). Thirdly, we become Abraham’s
offspring in Christ (v.29). Now in Christ even believers like us, who are non-Jews,
belong to Abraham. We are now heirs of the promise, which God made to Abraham,
the father of faith.
We must learn to distinguish between what is
legalism and what is righteousness that results from our faith in Christ. Our
inability to fully keep the demands of the Law shows how much we need Christ
Jesus as Lord. Know that the Law serves to lead us to Christ so that we can
make Him our personal Lord and Savior. And as we embrace Him, all barriers that
divide us are being torn down. In Christ we are equal. None of us should feel inferior
or more superior to other believers. Instead, we should lend our support to each
other as we make our journey in Christ.
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