Malachi 4 – Living with anticipation

Malachi 4 closes the books of the Old Testament. Between this last book and the coming of John the Baptist, there was an approximate gap of 400 years of silence, during which God did not speak through prophets. This chapter focuses on the judgment and restoration of the people of God.

In the first three verses of this chapter, Malachi refers to the Day of the Lord. This will be a time when God will bring judgment upon the wicked. Verse 1 says it will be a day that “burns like a furnace.” The arrogance and evildoers, like chaffs, will be burnt till nothing will be left of them.

But the righteous will be different. The righteous, those who revere and fear the Lord, will stand firm. The “sun of righteousness” shall arise to these, bringing healing in His wings.  They will experience victory over the wicked, whose ashes will be trampled upon.

In verse 4, Malachi reminds them to remember the Law of Moses given on Mount Horeb, another name for Mount Sinai. More than just a reminder, this is a solemn call for God’s people to be faithful to their covenant with Him. The Law prescribes God's righteous ways, and our responsibility is to uphold them.  

The last two verses close by discussing the future return of the Prophet Elijah. It is said that he will come before the great and terrible days of the Lord. He will restore the relationship by turning the hearts of the parents to the children and vice versa. Here, reconciliation and renewal in the community are indicated so that God will not stick the land.

The question that confronts us is this: Is this the Elijah described in the Book of the Kings? Is he John the Baptist? Jewish tradition fervently anticipates Elijah's personal and physical return before the Messiah arrives, and they are still awaiting and expecting his literal return.  

In Matthew 11:14, Jesus says, “If we are willing to accept it, he (meaning John the Baptist) is Elijah who is to come.” Furthermore, in Luke 1:17, the angel, in describing the Baptist, says he will “go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous, to make ready a people prepared for the Lord.” Isn't this precisely what Malachi 4:6 says he would do?"

As we come to the end of this book, let us be mindful of the importance of remaining faithful to our covenant with God. Just as the people of Israel were reminded to remember the Law of Moses, we should also uphold God's righteous ways and strive to live according to His teachings. We must anticipate the closing of the ages and the fulfillment of prophecy. Be open to unexpected ways in which God may work in our lives and the world around us.

 

Malachi 3:16-18 – How should we conduct ourselves?

No one can ever get away from our all-knowing and all-seeing God. He sees and knows everything. How we live our lives is essential, especially those called by His name. Malachi 3:16-18 tells us that He notes everything we do and knows the distinction between them.

Malachi 3:16 says that God knows those who respect and fear Him. He is aware of their gathering and the things they discuss. He pays attention by listening to their conversation. He notes their faithfulness and records it on a little scroll called “the Book of Remembrance.”   

Verse 17 says He treats them as His treasure, His precious possession, on the day of His judgment. He endears them to Himself and shows mercy, protects, and spares them, like a father sparing his obedient children. Knowing that God will deeply love and tenderly care for them is a source of great comfort.

Verse 18 says that God can distinguish between the righteous and the wicked. And between one who serves Him and one who is not. His justice will be evident. The lives and destinies of the faithful and the unfaithful are distinct and distinguishable.

Remember that God sees and knows everything. He takes note of those who respect and fear Him and treasures them. His justice will distinguish between the righteous and the wicked. Living faithfully for the Lord is a testament to His goodness and our response to His grace. It is an investment in the future and allows our character to be honed. Let’s seek to live faithfully to testify to His goodness.

Malachi 3:8-15 – The principle of tithing

Tithing, a practice deeply rooted in our religious heritage, was essential to Old Testament law. Under the Mosaic Law, a “tithe” - one-tenth of their produce, livestock, and income to be given by the Israelites. This was to support the Levites, the priestly tribe, the temple, and the poor.  The tithe was considered holy and belonged to God.

Numbers 18:21 talks about the tithe to the Levites. God says, “To the sons of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they perform, the service of the tent of meeting.” Then, there is the festival tithe described in Deuteronomy 14:22-27. This is the tithe given to fund religious festivals. The third type of tithe is the charity tithe. Deuteronomy 14:28-29 describes it as given every three years to support orphans, widows, and foreigners.

In Malachi 3:8-15, we see that tithing is not just a financial obligation but an act of trust in God’s provision. It is an acknowledgment that everything we have belongs to God and a way to support His work and care for those in need. This act of trust is a powerful reassurance of His faithfulness.

God in Malachi 3:8-9 accuses the people of Israel of robbing him. They responded by asking God how they had robbed Him. God then told them that they had robbed Him by withholding their tithe and offerings as stipulated.

God then issued them a challenge. He offered to bless them abundantly until they could not hold His blessings if they faithfully brought their whole tithe to the temple storehouse. A storehouse is a place in the temple where the people’s tithes are stored. The “windows of heavens” signified God’s abundance.

In verses 11-12, God makes a profound promise. He pledges to protect their crops from pests, ensuring a bountiful harvest. This promise of protection and abundance is a source of hope, especially for agricultural communities.

Evidently, the people had been murmuring against God. Verses 13-15 suggest that they complained that serving Him did not bring them material prosperity or benefit. They seemed to envy the prosperous wicked and those who did not obey God’s command. This is a thing we must not emulate. Never malign God, no matter what we are going through, because God never has any ill intention for us.     

Tithing is a trust. God expects us to faithfully give back some of what He has blessed us. God's faithful blessing will be evident when we are steadfast in this practice. Not to tithe is to rob God. When we do so, abundance will follow.    

Malachi 2:17-3:7 – The call to repentance

In Malachi 2:17 to 3:7, God confronts Israel’s complaints about His lack of justice and their doubts about His goodness. God then promises to send a messenger, widely believed to be John the Baptist, to prepare the way for the Messiah, who will bring purification and judgment.

In this passage, God calls His people to repentance, reminding them of His unchanging faithfulness and mercy. Despite their history of disobedience, God still offers them a chance to return to Him. Still, He warns that His coming will be one of refining, purifying, and judgment.

The passage begins with God telling His people they have wearied Him by incessantly questioning His justice. They have perceived God as indifferent to evil in allowing the wicked to prosper, implying that God is either approving of evil or unjust. God responded by telling them that He is wearied by their accusations and twisted perception of His justice. In fact, they fail to see that their faults and injustices contributed to the problems.  

In addressing their accusation, God promises to send a messenger. He is widely understood to be John the Baptist. He will come to prepare the way for the coming of the Messiah, who will come suddenly. The word “suddenly” suggests the unexpected nature of Messiah’s coming. The people expected a conquering Messiah and did not expect Messiah to come the way He did, to cleanse and purify the people first.

Malachi 3:2-5 then proceeds to describe Messiah’s task when He arrives. Firstly, He will be a Refiner’s Fire and Fuller’s Soap. These metaphors represent the process of purification. A refiner’s fire purifies metals by removing impurities, and Fuller’s soap cleanses deeply.

The Lord’s coming will cleanse the people, especially the priests, the sons of Levi, from their sins. The whole priesthood had been corrupt and unfaithful. Still, God promised to purify them so that they could offer righteous sacrifices again. God wants a spiritual purification that will allow the people to have the right relationship with God.

When that is done, the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and in former years. Here, restoration of Worship is suggested. Once purified, the Worship of Judah and Jerusalem will be acceptable to God. This points to a time when true and righteous Worship will be restored.

However, in verse 5, God promises to bring judgment on diverse forms of sin—sorcery, adultery, false oaths, oppression of the vulnerable and marginalized, such as wage earners, widows, orphans, and foreigners, and general disregard for God. This is how God responds to the people's complaint that He does not deal with evil. He will not delay in bringing judgment on these injustices.

In verse 6, He reminds the people that His unchanging nature is why they have not been wholly destroyed. Despite their unfaithfulness, He remains faithful to His covenant promises. Although they deserve judgment, God's steadfastness and mercy have preserved them.

In verse 7, God calls them to return to Him. He begins by pointing to their recalcitrance. To God, their disobedience is not new; they have been unfaithful since the time of their ancestors. However, God still calls on them to repent, saying that if they return to Him in obedience and faith, He will restore His relationship with them. The people retorted with a question that indicates a refusal to acknowledge their sin, which suggests a more profound spiritual blindness.

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We need to recognize the unchanging nature of God’s faithfulness and mercy. Despite our faults and disobedience, God continues to offer us the opportunity to return to Him. Just as He called the people of Israel to repentance, we are also called to examine our hearts and turn back to God in obedience and faith. Christ’s coming has dealt with our sinful nature and purified us, so we should seek to live a sanctified life pleasing to Him.

Malachi 2:13-16 – Issue of marital fidelity

In Malachi 2:13-16, the prophet deals with marriage and divorce. The people are distraught because God no longer accepts their sacrifices and offerings. Verse 13 says they deeply lament and cover the altar with tears.

They cannot fathom why God rejects their sacrifices. So, God gave them the answer in verse 14. They have broken their covenant with their wives, dealing treacherously with the “wife of your youth,” meaning they have been unfaithful or unjust in their marital relationships. They have dealt treacherously with their marriages and wives.

As far as God is concerned, marriage is a covenant—an agreement made before Him. A wife is a partner and a companion bound by this sacred agreement. Betraying this bond is seen as violating God’s law and spirit.

For God, raising “godly offspring” in a marriage is essential. Marriage and family are integral to His plan. Hence, a divorce or unfaithfulness undermines His goal. They damage the stability and sanctity of marriage and family life.

Thus, in verse 16, God explicitly declares, “I hate divorce.” He hates divorce because it is a betrayal and injustice. What does this phrase “covering his garment with wrong” mean? The garment is a symbol of one’s reputation or identity. To cover one’s garment with wrong suggests that the person is identified by his betrayal of the sacred trust of marriage.

The word “cover” implies that nothing is hidden from God's eyes. God sees through everything. Therefore, He admonishes and warns the people to guard their spirits and not act treacherously in their marital relationships. Here is God’s call for us to stay faithful to our marriage covenants, especially when made before God.

We must uphold marriage's sacredness, prioritize faithfulness, and honor the covenant we have made before God. We must never downplay marriage's sanctity and significance since it is a covenant before God. Being faithful and committed and demonstrating integrity within marital relationships is paramount. 

Malachi 2:10-12 – Behave as believers of God

Despite acknowledging God as their Father, the people of God dealt with each other treacherously. Both Israel and Judah, with their shared heritage and common ancestry, are united in their worship of the same God who created them. Yet their ethical behavior left much to be desired. Malachi appeals to this shared identity as a basis for conducting their relationship ethically with brotherly love.

The prophet raises a poignant question: “Why do we deal treacherously each against his brother to profane the covenant of our fathers?” This question shines a light on the people's moral and spiritual shortcomings, as they are accused of betraying one another. This betrayal goes far deeper than personal interactions; it violates the covenant their ancestors made with God. The breach of trust is a betrayal of individuals and a desecration of the community’s solemn promise to God.

In verse 11, Malachi points to two specific issues. Firstly, the treachery of Judah for forsaking their covenant with God. These people defiled God’s sacred space by desecrating the temple with idolatrous worship. Secondly, the ‘abomination’ of marrying idol-worshiping foreigners. These marriages with foreign women who follow other gods further break their covenant and lead to idolatry.

Malachi strongly emphasizes the need for judgment against those who engage in this particular sin of marrying wives of foreign origin. He suggests that they should be excluded from the community of Israel and unable to take part in temple worship or participate in the life of the covenant community.

Here is how we can apply these verses in our lives: They urge us to prioritize ethical behavior, remain loyal in our commitment to God, and guard against influences that may lead us astray. Firstly, we must uphold ethical behavior in our relationships with others. Learn to treat each other respectfully and with love, even under challenging circumstances. Secondly, be mindful of our loyalty to God and remain faithful to our beliefs and commitments, resisting the temptation to compromise our faith for worldly desires. Thirdly, we should guard against influences that lead to spiritual compromise. For example, marrying the wrong partner may lead a person away from the faith.

 

Malachi 2:1-9 – The responsibility of spiritual leaders

In Malachi 2:1-9, God rebukes the priests for failing to fulfill their duties. This dereliction of duty has resulted in a decline in the moral and spiritual condition of the nation. God urges them to enact urgent reform and warns of potential consequences, including decreased income, public disgrace, and possibly removal from the priesthood.

While these measures may seem severe, they are crucial to prevent the priesthood from becoming so corrupt that it would require abolition, even though God desires to preserve it according to his covenant with the tribe of Levi.

The role of priests extends beyond performing rituals; it is primarily about providing spiritual and moral guidance for the people. Throughout history, priests have been revered as paragons of righteousness, tasked with instructing the populace in observing God’s laws.

Regrettably, during Malachi’s era, their teachings and personal behavior faltered, resulting in their followers being spiritually misguided. They were disobedient and led others astray, thus breaking the sacred covenant between God and the Levites. The consequences were spiritual and moral decay within the community. 

Here are some lessons gleaned from these verses:

Spiritual leaders are responsible for upholding moral and spiritual standards, not just performing rituals. Their failures will impact the spiritual well-being of followers and the wider community. In leadership, partiality and injustice have no place; leaders should serve all community members with fairness and equity. Changes must be made when spiritual leaders neglect their duties; if not, they will face dire consequences. All leaders should be held accountable for their actions and strive to fulfill their responsibilities with integrity and diligence.

Malachi 1:6-14 – Honor God and offer sincere and genuine worship

In Malachi 1:6:14, God begins by stating the universal principle of respect and honor. He said, “A son will honor his father, and a servant his master.” And since Israel has acknowledged Him as master and servant, why are they not doing what is expected?

God accused His people, especially the priests, of despising His name. They had shown God disrespect by offering polluted sacrifices such as lame, sick, and blind animals to Him. They would not consider offering these polluted to their governor and expect to please him, yet they would offer such polluted sacrifices to God and expect Him to be pleased.  

In verses 10-12, God says that He would rather they close the temple and have no sacrifice than for them to offer such abnormal and aberrant worship. While His people would not give him what is due, His name would be highly honored and greatly regarded among the nations that would worship Him.

Implied here is the idea that both Israel and the Gentiles will offer true worship in the future. This prophecy highlights God’s desire for pure and sincere worship and not what is defiled.

Verses 13-14 indicate that the Jews felt that the entire worship ritual was tedious. They not only disrespected God through the poor quality of their offerings, but they also deceived Him. When they were in trouble, they vowed to offer something valuable if He rescued them, but once they were rescued, they presented something worthless instead.

We must respect and honor God and offer Him pure and sincere worship. Seek to offer worship in spirit and truth, i.e., offering our best attitude sincerely. Our worship of God should stem from a genuine relationship with Him. Let us not merely go through the motions and offer worship devoid of connection with Him. 

Malachi 1:1-5 – Understanding God’s love and sovereignty

The purpose of the Book of Malachi is to call out the apathy of God’s people. God’s concern was their lackadaisical attitude toward their covenant with Him. In these opening verses in Malachi 1:1-5, God declares His love for Israel by contrasting His judgment on Edom, the descendants of Esau.

God’s covenant people’s main complaint is that God does not love them. They argue that if He does, He should prove it to them by giving them comfort and prosperity instead of hardship and poverty. Though they had returned from captivity, they were still under foreign rule, and the community was struggling with economic hardship. Besides, they were experiencing spiritual fatigue.

Before Malachi shows them the reasons for their hardship, his first task is to make them see the clear proof of God’s love for them. This is evident in God’s choice of Jacob and not Esau, though nothing in Jacob made him more lovable than his brother. The terms ‘love and hate’ are not used here as emotional terms but to show God’s covenantal choice.  

In verses 3-5, Malachi ably argues that God had treated the descendants of Jacob and Esau differently. Jacob’s descendants, Israel, though punished, are now back in their God-given homeland. But Esau’s descendants, Edom, have suffered a judgment that could never be recovered. Furthermore, Edom’s destruction is a reminder of the incurable wickedness of the future generations of Edom.

What implications are there for us in these verses?

We must trust in God’s Faithfulness. Even in hardship, believers must trust in God’s love and faithfulness. We must acknowledge God's sovereignty and Justice. His rule extends beyond borders, and He will act justly, not only within the lives of believers but also in the affairs of nations and the world. God's election is based on His grace and not human merit. Being a member of God's family should make one humble and not cause one to be arrogant.  

 

Introduction to Malachi

Let us look deeper into the Book of Malachi, the last of the Old Testament books. It is one of the Twelve Minor Prophetic Books written during the post-exilic period after the Israelites returned from the Babylonian captivity. The book of Malachi bridges the prophetic era of the Hebrew Scriptures and the New Testament.

Malachi, the Prophet

The name “Malachi” is deeply significant. In Hebrews, it means “My Messenger.”  Although historical details of the prophet’s personal life are scarce, his message and writings address critical issues in Israel’s religious practices as God’s covenant community. From the meaning of the name, some have falsely believed that “Malachi” is just a title denoting the prophetic duty of delivering divine messages.

Malachi’s Message

Malachi’s prophecy was aimed at the Jewish community, who had become apathetic and disillusioned after returning from exile. Although the temple had been rebuilt, they entertained doubts about God’s love and justice because of their unmet expectations. Hence, in his message, Prophet Malachi addressed issues such as spiritual apathy, corruption among the priests, neglect of tithing, and moral decay. He focused mainly on improper worship and broken covenant relationships, including marriage.

Malachi’s purpose

Malachi’s purpose was to call the people to return to genuine worship and be faithful to God’s covenant. He emphasized God’s love for Israel, reminding them of their obligations to the covenant and warning them of coming judgment if they failed to repent. He also foretold the coming of a messenger to prepare the way for the Messiah, connecting his message to the future hope of redemption amid the struggles of God’s struggles.

Malachi’s urgent message called God’s people to repent and reminded them of God's justice. He was preparing the way for the next phase of God’s plan, which culminated in the arrival of Jesus Christ.

Application

The Book of Malachi calls us to reflect on the importance of genuine worship and faithfulness to God’s covenant. Malachi’s message reminds us to prioritize our relationship with God, and approach worship with sincerity and reverence. From this book, we can learn from Malachi’s call for repentance and recognize the significance of maintaining a strong spiritual connection with God amidst the challenges and distractions of daily life.

Zachariah 14:16-21 – The universal reign of God

As we come to the close of the Book of Zachariah, two clear themes emerge in these closing verses. First is the powerful imagery of living waters, symbolizing God’s transformative work. This is an indication of the renewal of creation in the last days. Second, Zachariah envisions a future where all nations will come to worship the Lord, making Jerusalem an epic and spiritual center for the world.

Here, we see a strong emphasis on all the nations acknowledging and worshipping God. Those who do not will face severe consequences. What happens will highlight God’s mercy towards the remnant and justice towards those who refuse to submit to His authority.

Zachariah 14:16-19 reveals that those who survive the judgment will annually come to Jerusalem to worship the King and celebrate the Feast of Tabernacles. This feast, which celebrates God’s provision and presence, will take on a universal significance, further emphasizing the global worship of God.

The last two verses depict the ultimate sanctification of Jerusalem. Even everyday objects like the bells of horses and cooking pots will be inscribed with “Holy to the Lord,” symbolizing the comprehensive dedication of all aspects of life in the renewed Jerusalem to God’s service. This represents the total transformation of society, where everything is consecrated to God, underscoring the comprehensive dedication to God's service.

The emphasis on global worship and the renewal of creation reminds us of the importance of recognizing and honoring God’s authority in our lives. The imagery of living waters as a symbol of God’s transformative work encourages us to seek spiritual renewal and to allow God to work in and through us.

The inscription “Holy to the Lord” on common objects challenges us to dedicate every aspect of our lives to God. We are called to live out our faith in all areas of our lives, not just in specific religious activities.

The prophecy of all nations coming to worship the Lord in Jerusalem reminds us of the universal nature of God’s kingdom and the importance of sharing God’s love and salvation with people from all backgrounds. 

Zachariah 14:9-15 – The ultimate reign of God

Zechariah 14:9 continues the eschatological theme, envisioning a future where the Lord assumes the ultimate kingship. The verses before this one paint a vivid picture of cosmic shifts and grand transformations, culminating in establishing the Lord's universal reign over the entire earth.

Verses 10-11 depict how the lands around Jerusalem will be leveled and the city elevated. Jerusalem is prophesied to become the focal point of God's Kingdom, where His people will enjoy enduring peace and security.

Verses 12-15 discuss God’s judgment on the nations opposing Jerusalem. This judgment will be in the form of a severe plague. In these verses, God’s judgment against the opposing nations is described in graphic detail. The judgment will affect not only the people but also their animals and possessions, making it a very comprehensive judgment.

These verses in Zechariah 14 remind us that amidst the cosmic shifts and changes in the world, there is a promise of the Lord's ultimate kingship being established. It is a powerful demonstration of the Lord's sovereignty and universal reign over all the earth. It calls us to trust the Lord. While doing so, we must seek His wisdom and be challenged to live an impactful life now. 

Zachariah 14:1-8 – The Day of the Lord

Zachariah 12-14 is a series of prophetic and eschatological messages. In Zachariah 14 are some of the climatic events of the last days. It deals with a common prophetic concept of “the Day of the Lord.”

“The Day of the Lord” typically refers to the culmination of events at the end of history and is often closely linked with the expression “that day.” These phrases consistently denote a period during which God directly or indirectly intervenes in human history to fulfill specific aspects of His plan. Many believe “the Day of the Lord” is a significant period or moment when God’s intentions and designs for the world and humanity will come to fruition.

Zechariah 14 begins with a prophecy about “the Day of the Lord.” It foretells a time of judgment for Jerusalem, during which nations gather against the city, resulting in its initial capture, plunder, and devastation. However, this dark beginning ultimately leads to deliverance.

Verses 3-5 describe God’s intervention and Jerusalem's victory. Verse 4 details a significant event: Messiah’s feet touching the Mount of Olive and splitting it. This great and supernatural event will provide an escape for His people. More than anything, it symbolizes divine deliverance for God’s people.   

Verse 4 is commonly seen as prophetic of the Second Coming of Christ, specifically regarding the Mount of Olives. Zechariah 14:4 describes the Lord standing on the Mount of Olives, which splits in two, forming a valley. This imagery aligns with the New Testament eschatological theme seen in Matthew 24:3 and Acts 1:11-12, where the Mount of Olives is a significant location for the return of Christ.

Using vivid, symbolic imagery, verses 6-8 depict a day of God’s ultimate intervention in human history. The cessation of natural light and the unexpected appearance of light in the evening convey the idea that God’s actions will overturn the natural order, bringing about judgment, redemption, and new creation. Ultimately, it highlights that this unique day is under God’s control, where darkness will give way to divine light, symbolizing hope, restoration, and fulfilling God’s promises.

Zechariah 14:8 depicts a prophetic vision of restoration. Living waters flow out from Jerusalem, symbolizing the life-giving power of God’s presence. This continuous flow, unaffected by seasons, emphasizes the eternal nature of God’s provision and the universal reach of His salvation, stretching to all corners of the earth. The verse ultimately points to the fullness of life and renewal that will come with God’s future kingdom.

These verses encourage us to trust God and His ultimate plan. As we anticipate our ultimate redemption, renewal, and the establishment of His future kingdom, we must live godly lives for His glory.

 

 

 

 

 

 

Zachariah 13:7-9 – Purified, restored and strengthened

Zachariah 13:7 says that God will strike the Shepherd and scatter the sheep. This is interpreted as a Messianic prophecy. This verse emphasizes an intimate relationship between the Shepherd and God.  The Shepherd, of course, is Christ Jesus. He is the Son of God as well as the Good Shepherd.

The striking of the Shepherd, of course, refers to His death. Jesus, in both Matthew 26:31 and Mark 14:27, quoted this verse before His arrest. In the Gospels, the disciples were scattered because of His crucifixion. Following this historic event came a severe trial, persecution, and suffering for His followers. This explains the last line of verse 7, “And I will turn my hand against the little one.”

Verses 8-9 speak of the refining of God’s people. Two-thirds of the land will be struck down and perish, leaving one-third. There will be a purging, and the remaining third will be put through the fire like silver and gold. These will call on God’s name and have answers from Him. God will acknowledge them as His people, and they will intimately acknowledge Him, saying, “The Lord is my God.”

Messiah’s suffering will bring two clear experiences to His people: purification and restoration. Firstly, the trials His followers will have to endure are a process of refining. Their character will be strengthened and honed through them. Secondly, there will be a restored relationship between God and His people. They will see Him as their Lord, and He will claim them to be His people. Today, we must focus on strengthening our relationship with God through Christ our Lord.  He wants to use life’s trials to refine and improve our faith and shape our character.

 

 

Zachariah 13:1-6 – God desires pure and authentic worship

Zachariah 12 has the eschatological theme of Israel’s national mourning and repentance of Israel over the One whom they pierced. Enlarging on the eschatological theme, Zachariah 13 addresses issues such as purification, judgment, and restoration with God's ultimate triumph.

 Zachariah 13:1 begins by talking about “the opening of the future fountain of God both for the house of David and the inhabitants of Jerusalem.” The phrase ‘in that day’ speaks of a future time. The ‘fountain of God’ indicates the continual abundance of God’s cleansing and purification. ‘The house of David and the inhabitants of Jerusalem’ refers to Israel’s leadership. Sin and impurity are humanity’s fundamental issues. Here, God is promising purification and forgiveness.

Verses 2-3 suggest that Israel’s chief flaw was idolatry, which the false prophets constantly encouraged. This is where God will start His cleansing process. He will eliminate idolatry and remove the false prophets from the land. To eradicate the land of false prophets and prophecies, the parents of the false prophets will be involved in removing them. This shows us how bent God is on eliminating the means of sin and falsehood.  

Verses 4-6 speak of the purification of God’s people. There will come a time when false prophets will be ashamed of their claims. They will stop prophesying and tear up their prophetic garments in regret. Recognizing the consequences of falsehood, the false prophets will abandon their roles. This emphasizes a time of authenticity and humility.

Interestingly, some have seen verse 6 as a foreshadowing of Jesus Christ. The mention of wounds received in a friend’s house is seen as a reference to betrayal, which parallels the betrayal of Jesus by Judas Iscariot, one of his close followers.

There are two lessons to note: first, sin and impurity are the root causes of one’s estranged relationship with God, and He wants to remove them so we can have a reconciled relationship with Him. Second, false worship and prophecy need to be eradicated. God wants to remove the source of deception to ensure authenticity and holiness in prayer.

Zachariah 12:10-14 – The suffering Messiah and repentance

In the closing five verses of Zachariah 12, while the theme points to the Suffering Messiah, it also talks about the outpour of God’s grace and supplication of the inhabitants of Jerusalem. It is as if they will look upon the one they have pierced and mourn for Him as if He is their only firstborn son.

This passage vividly describes a time of deep mourning in Jerusalem, a mourning of immense significance. “The mourning of Hadadrimmon in the plain of Megiddo'’ is a reference that likely refers to the widespread grief over King Josiah’s death, recorded in 2 Kings 23:29. His tragic death in battle at Megiddo and the subsequent mourning serves as a powerful backdrop to the depth of the mourning prophesied here.

The mourning is not just a collective event but also deeply personal and family. The focus on each family mourning separately—including the house of David, Nathan, Levi, and Shimei—underscores the intimate nature of the sorrow, as each family grieves uniquely. Even the mention of husbands and wives mourning separately during this time serves to highlight the intense and personal nature of the grief.

This prophetic mourning is intricately connected to a future time when the people of Israel will profoundly realize their transgressions. This recognition will inevitably lead to national repentance and sorrow. The reason for their grief is made clear in verse 12. It says, “They will look on me, the one they have pierced, and they will mourn for him as one mourn for an only child, and grieve bitterly for him as one grieves for a firstborn son.”

This passage is also widely interpreted as a prophecy of the Messiah. Christians believe it is a reference to Jesus Christ. In describing His crucifixion, John 19:34-37, Jesus was pierced. The piercing of His side by a Roman soldier is seen as a direct fulfillment of Zechariah’s words. This prophecy of the Messiah, who would be pierced and rejected, is a central theme in Christian belief and understanding of the Old Testament.

In a broader sense, the “piercing” symbolizes the Messiah’s rejection and suffering. For Christians, the passage points to a future time when Israel and all people will recognize the Messiah they had rejected, leading to repentance and mourning, as Zechariah describes.

These verses point to Jerusalem’s mourning for the pierced Messiah and recognizing their part in His suffering. This is a symbol of repentance and spiritual awakening, both for Israel and for individuals. This speaks to the need for continual repentance and recognition of Christ's sacrifice. Just as Jerusalem mourns for the pierced one, we are called to regularly reflect on the cross, recognizing our sins that put Jesus there and turning toward Him in repentance and gratitude.

In talking about the “spirit of grace and supplication” verse 10 is a timely reminder of God’s mercy. It encourages us to seek a deeper relationship with Christ. As we reflect on the sacrifice of Christ, we need to confess our failings and allow His grace to transform our lives. There is also a call to corporate reflection. As the church, we must collectively repent for our complacency and the times we stray from our mission. 

Zachariah 6-9 - Divinely empowered and protected

In the opening five verses of Zachariah 12, God refers to the siege of Jerusalem and how he would protect that city. In this discussion, we will explore verses 6-9, in which God promises to empower Jerusalem and save her and her people. 

This divine empowerment of Jerusalem is like a fire pot and a flaming torch, a powerful force that will consume the surrounding nations depicted as pieces of wood and dried leaves.  Jerusalem will be like a fire that speedily eradicates her enemies. Here is a promise of divine empowerment, a source of strength and judgment, making Judah a force to reckon with.

In verses 7-9, God’s prophetic message describes His protection and deliverance of His people, particularly in Jerusalem. First, the Lord will save the tents of Judah. Here, the tent of Judah represents the rural area compared to the more fortified city of Jerusalem. This will ensure that the glory of the house of David and the inhabitants of Jerusalem will not overshadow Judah.

God will not allow one group of His people to be elevated above the other, which points to God’s impartiality. The house of David, the people of Jerusalem, and the people of Judah are all on equal standing before God. This equality ensures that no one can take undue pride because God’s salvation for His people is equally available to all.  

Verse 8 suggests that God will empower the weak. Even the lowest member among the people can be like King David, who symbolizes strength. This divine empowerment is to the extent that even the weakest of His people will be strengthened in battle.

The last part of verse 8 says, “The house of David will be like God, like the angel of the Lord before them.”  This is to say that the house of David, the ruling dynasty, will be empowered to lead the people. They will be like God in their authority and power, and like the angel of the Lord in their representation of God’s presence among His people.

Verse 9 reinforces God’s protection over His beloved people. Nations that come against Jerusalem will be destroyed. The ultimate triumph over the enemies belongs to God's people. This passage emphasizes God’s protection, the equality of His people in salvation, the empowerment of the weak, and the eventual victory over adversaries through divine intervention.

Four actions plan:

Firstly, trust in God’s promise to protect and empower His people. Be assured of His care and provision in difficult times. 

Secondly, recognize that God’s salvation and empowerment are equally available to everyone, regardless of one's background or status. 

Thirdly, God empowers even the weakest among His people and will uplift and support those who may be vulnerable or in need of strength. 

Fourthly, take heart in the assurance that, ultimately, God’s people will triumph over their enemies through divine intervention and remain steadfast in facing challenges with faith and courage.

Zachariah 12:1-5 – God is for us

In Zechariah 12, God reveals His ultimate plan for Jerusalem. There will be national deliverance and spiritual redemption for her. The chapter points to a future where Israel’s enemies will be defeated. It promises a time when Israel will mourn and repent, leading to divine healing and restoration.

This chapter opens with God declaring His sovereignty. As the creator of the heavens, earth, and human life, His ultimate authority is behind every unfolding event. He controls history and man’s destiny.  

In the following four verses, God assures Jerusalem that He will protect her and will intervene against those nations who are hostile toward her. Attackers of Jerusalem will suffer at God’s dealing. He calls Jerusalem a “cup of reeling” because she will cause the stumbling of the surrounding nations. Because of God’s protection, nations that try to harm Jerusalem will face repercussions and hurt themselves.  The enemies’ charging horses will be confounded as God comes to the rescue of His people. God’s empowerment of Jerusalem will be recognized.

For Christians, the opening verse reminds us that God remains in control of history and the affairs of nations, including current global and personal challenges. Despite the chaos or opposition, we may face, we know God orchestrates all things according to His divine plan. Hence, in our time of uncertainty—politically, socially, or personally— we take comfort in the fact that God is still in control. Our faith in His sovereignty will help us remain steadfast, trusting His purpose even when we don’t fully understand the circumstances.

The church is the spiritual Jerusalem. Just as God protects Jerusalem, He will also protect the church. He will equip us to face spiritual conflict and resist the works of the enemy. We must stand firm in our faith, relying on Him through our prayers and living out the principles derived from His Word.  

Zachariah 11:15-17 – Don’t forsake divine guidance

After portraying the image of good leadership in verses 4-14, God uses Zechariah to point to a future leader who would neglect his flock in the closing verses 15-17. The prophet is asked to play the role of a foolish shepherd. One that “will not care for the perishing, seek the scattered, heal the broken, or sustain the one standing, but will devour the flesh of the fat sheep and tear off their hoofs.”

This portrayal of the foolish shepherd represents a future self-absorbed, self-aggrandizing, and exploiting leadership that will take advantage of the people and lead them astray. It’s a stark reminder that the people’s preference for this kind of leadership is a choice they make, a choice that has consequences. And He will grant it to them by way of His punishment.  

Zechariah 11 depicts a period of judgment and rejection, where the people and their leaders must face consequences for forsaking God. It serves as a profound warning about the dangers of rejecting divine guidance and the consequences of corrupt leadership.

These verses remind us of the severe consequences that can arise from forsaking divine guidance and succumbing to corrupt leadership. They underscore the importance of staying true to our spiritual values and the potential repercussions of straying from them. We must heed the warnings and remain steadfast in following the path of righteousness. Deviating from it will lead to undesired outcomes.

 

Zachariah 11:4-14 – Never reject God’s leadership in our lives.

Continuing with the leadership message in chapter 11, verses 4-6, God instructs Zachariah to act the part of a good shepherd.  He is to care for the oppressed people, doomed to be slaughtered and exploited by the bad shepherds.  Though God cares for wayward Israel, the people are destined for judgment, for the bad shepherds do not care. 

Despite the bleak perspective, Zachariah fulfills his role as a good shepherd. He takes two sticks with him, referring to one as “Favor” and the other as “Union,” representing God’s grace and the people’s unity, respectively. In his shepherding role, Zachariah removes three bad shepherds but also becomes weary of the stubborn people. He leaves them to dismantle themselves, signifying God’s rejection of these disobedient people.

Verses 10-11 depict Zachariah breaking the stick named “Favor” into pieces, symbolizing the end of God’s favor and His covenant with them. In verses 12-13, Zachariah asks for his wages and is insultingly paid only 30 pieces of silver, demonstrating how little the people value God’s leadership. As a response, Zachariah throws the 30 pieces of silver into the temple treasury.

Zachariah’s actions foreshadow Judas Iscariot’s betrayal of Jesus for 30 pieces of silver. In Matthew 27:3-4, Judas tries to return the money, but it is harshly refused. He then throws the 30 pieces of silver into the temple treasury and goes away to hang himself.

The breaking of the second stick named “Union” in verse 14 signifies the fractured society the people desired, where greed and exploitation exist. Additionally, the breaking of the second stick also indicates the division between Judah and Israel.

Here we learn about the consequences of greed and betrayal. It demonstrates the destructive impact of prioritizing material gain over moral values, as seen in the betrayal of Jesus for 30 pieces of silver. We must live with integrity and prefer compassion over greed and personal gain if we desire to build and nurture  a godly and moral life  

Zachariah 11:1-3 – The consequence of bad leadership

Zechariah 11 has much to teach us about leadership. God condemns bad leaders who weaken His relationship with His people. In verses 1-3, God condemns bad leaders in Israel before the rest of the chapter deals with good and bad shepherds to depict the leadership.

Verses 1-3 describe the inevitable judgment of God that will fall on bad leaders, no matter how great and mighty they think they are. They have oppressed the people without mercy to increase their power and wealth.  Therefore, they will be mercilessly punished. They cannot escape God’s judgment, depicted by a raging fire sweeping through the proud forests of Lebanon, destroying the strong trees.

Even the strongest animals, like the lion, will not escape this judgment. Metaphors such as burning trees, shepherds’ cries, and young lions’ roars vividly depict the severity of God’s judgment. These metaphors could be alluding to the downfall of Israel’s leadership and the eventual fall of Jerusalem and its cities.  

God unequivocally abhors bad leadership, especially when it leads His people astray and leaves them with an estranged relationship with Him. These first three verses show us the consequences of bad leadership. They highlight the severe consequences of using power for personal gain at the expense of others. Leaders must not neglect their roles but must act responsibly. Everyone in leadership must help those they lead to maintain a strong, positive relationship with God. 

Zachariah 10:6-12 – God gathers, restores and saves

In Zachariah 10:6-12 God promises to gather and restore Israel. The Northern Kingdom of Israel, represented by the house of Joseph, and the Southern Kingdom of Judah will be reunited. God will bring them back from wherever they are to strengthen them and turn them into great warriors.  

While the people of Judah were sent to Babylon in exile, the people of Israel were held in Assyria and Egypt, two historic places where they were oppressed and held captive.

Verse 8 is interesting. God will whistle for them to gather them together. In those days, a shepherd would whistle to call his sheep together. God here is saying that as Israel’s Shepherd, He will gather His people from where they were dispersed and draw them to Himself by His power.

Not only will He draw them to Himself, but he will also redeem and liberate them. He will deliver them from their sin, suffering, and exile. All these refer to God’s forgiveness and salvation.  More blessed will be that there will be as many as before. After their hardship will come the time of revival and growth.  

God promises and reassures His people that He will be with them to guide and strengthen them as they walk in His name.

Just as God promised to gather and restore Israel, we can trust in His faithfulness to fulfill His promises in our lives today. His desire to reunify and strengthen His people reminds us of the importance of unity and support for one another. As our Shepherd, we can find comfort in knowing that God will gather, protect, and lead us, His sheep.  He will see us through difficult times. God is our redeemer, and we are His people. His presence and guidance will be with us to strengthen us as we walk in His ways. 

Zachariah 10:1-5 – God’s leadership and restoration

Zechariah 10 is a powerful vision of restoration and renewal for Israel of the Prophet Zachariah. This vision emphasizes God’s direct intervention on behalf of His people.

In the opening verse, God called for the people to request rain which is crucial to an agricultural society. Without rain, their crops cannot survive.  Lack of rain is often an indication of divine displeasure. The God who controls nature offers to bless them.  

In verses 2-3, God condemns the pseudo-leaders who lead Israel astray. These leaders falsely guide God’s sheep, i.e., His people, through “idols” and phony divination. Due to their bad leadership, the sheep are scattered.  They are not true shepherds.  God will intervene and be their shepherd, caring for His flock and punishing those negligent leaders.

God promises to strengthen Judah in verses 3-5. He will make Judah His warhorse ready for battle. The image of a strengthened and majestic horse speaks of divine empowerment. The male goats are the false leaders that God will deal with. God Himself will visit His people and intervene on their behalf ensuring victory and unity.

Verse 4 points to the promised Messiah, who will come and bring restoration to His people. Using several imageries like “cornerstone,” “tent pegs,” and “battle bows” God talks about the Messiah’s leadership, stability, and strength.

Here are some key lessons for us today. Firstly, we need to know that God is ever ready to give us a helping hand. He reminds us to seek His provision in our times of need. He wants us to depend on Him in the face of changing circumstances. Secondly, we need to be aware of the presence of false leadership so that we will not be led astray.  Thirdly, know that God wants to strengthen and empower us for a victorious journey.  Finally, in Jesus Christ our Messiah, we have a stable, secure, and sure leader. 

Zachariah 9:11-17 – Covenant hope and deliverance

In Zachariah 9:11-13, God makes a profound promise of deliverance to Israel. The allusion to the “covenant of blood” in verse 11, likely refers to the Mosaic covenant sealed with blood, and ultimately to the greater covenant established through Christ’s blood. This promise is a beacon of hope for Israel, assuring them of their deliverance.

In declaring the freedom of the “prisoners in the waterless pit,” God is promising Israel their liberation from their plight in exile. In verse 12, He calls for those hopeful exiles to return to their stronghold, promising double restoration. This is a promise of abundant blessings. Verse 13 refers to the war the Jews had with the Hellenistic Kingdom, a historical event where the Jewish people were oppressed and fought for their freedom. God’s people from Judah and Ephraim (Israel) are seen as His weapons.

Verses 14-17 conclude with a vision of the Lord’s triumph over Israel’s enemies. Zachariah describes God’s intervention in verse 15 with a storm and lightning, a powerful and awe-inspiring display of God’s powerful presence to protect His people.

Verse 16 beautifully illustrates God’s love and care for His people. It says that God will save His people as a shepherd saves His flock. This shepherd and sheep relationship is a powerful symbol of God’s intimate care and love that God for Israel. It’s a comforting reminder of His constant presence and protection.

The message of Zechariah 9 is about the ultimate deliverance and peace brought by the Messiah, whose kingdom transcends earthly powers and brings reconciliation between God and humanity.

In these verses, we cannot miss the many promises God has made. We have God’s promise of unwavering commitment to deliver and protect us, His people. In Him, there is always hope and liberation. Besides, when He restores, He will generously show abundant grace. God will not only protect us but will also intervene on our behalf with His powerful presence.  Be grateful that He is our shepherd. 

Zachariah 9:1-10 – The warnings of Judgment and the promise of peace.

There are two broad topics in the first ten verses of Zechariah 9. Verses 1-8 describe a series of judgments on nations that are Israel’s enemies. Then, in verses 9-10, a prophecy points to Jesus Christ the Messiah, as described in Matthew 21:1-11.

The surrounding nations, specifically Damascus, Tyre, Sidon, and Philistia, which would face God’s judgment, are described in verses 1-8. They were being judged for their pride and wealth and for oppressing Israel. The judgment of these nations indicates God’s sovereignty. He controls history, and all nations are under His rule, even nations that are hostile to Israel. He has the ultimate say in what happens to history and nations.

Hadrach, Damascus, and Hamath, in verses 1-2, represent the strength of Syria. This tells us that God would judge those who trust in worldly power. In verses 2-4, Tyre and Sidon would be judged. The judgment here indicates that Tyre’s wealth and strong fortifications cannot withstand God’s impending judgment. The destruction of Tyre shows us the futility of relying on material riches.

Verses 5-7 describe Philistia’s downfall. The specific cities mentioned are Ashkelon, Gaza, and Erkon. God’s judgment on these cities symbolizes the process of purifying the land from idolatry to ensure peace for His people. In verse 8, God even promises to protect His people from the oppressors. It shows that God is the one who guards Jerusalem.  

The second broad topic, in verses 9-10, concerns the prophecy of the Messiah King. This prophecy was fulfilled in Jesus Christ as seen in the account of His Triumphant Entry to Jerusalem, described by the Gospel of Matthew 21.

The image of Messiah riding on a donkey tells us of His humility and servanthood. Kings would usually ride on horses of war, but Christ coming on the back of a donkey underscores the peaceful reign of Messiah. His reign, seen in verse 10, would be characterized by widespread peace and justice. The "breaking of the bow" symbolizes that He would bring an end to war. Besides, Messiah's reign would be one of universal peace.   

Here are a few lessons to take away:

Firstly, we must put our trust in the Sovereign God. He is the one in control of all nations. over all the nations.  No nation or system can ever frustrate the plan of our Sovereign God.

Secondly, we must seek humility like our humble Messiah. Though He has full control over nations, He came with the expressed purpose to serve.  

Thirdly, from these verses, we are encouraged to pursue peace and justice and to promote them.

Finally, let our hope rest in the promise of the coming of Christ as we allow His Spirit to shape our personal lives.  

Zachariah 8:18-23 – Agents of God’s blessings

In Zachariah 8:1-17, God promises the remnant two things. They will have a renewed Jerusalem and a renewed temple. In this final segment, He first promises to restore joy and gladness to their fasts in verses 18-19. God promises to transform their fast from sobriety to gladness and joy. Instead of sad mourning, it would be a time to celebrate His restoration's joy.  

In verses 20-23, Zachariah envisions a people of many nations streaming to Jerusalem to seek the Lord. The restored Jerusalem will become a center of worship for all people. The restoration of Jerusalem as a worship center symbolizes God fulfilling His promise that Israel would be a blessing to the nations. Verse 23 vividly illustrates Jerusalem as a blessing to the nations. Here Ten men of different nationalities are seen grabbing the hem of a Jew, desiring to go with him because they heard that God is with His people.  

Zachariah’s prophecy goes beyond Israel to all nations, envisioning God’s blessings reaching all people and representing the global scope of God's plan for redemption.

We are God’s agents for transformation in the world. Our purpose is to demonstrate His power to transform, share His blessings, and live as witnesses to His presence. When others see evidence of God’s presence in us, they will be drawn to Him. We are encouraged to live in a way that makes His presence evident in our lives and inspires others to seek Him.  

Zachariah 8:9-17 – The need to build and strengthen our lives

In Zachariah 8:1-8, God has promised to renew Jerusalem for the remnant. In verses 9-13, He is encouraging them to take on the task of rebuilding the temple. God is persuading the people to exhibit strength and persevere in their rebuilding efforts. He highlights the contrast between their present blessing and the past hardships they endured due to disobedience. God assures them that their hard work will be rewarded and their land fruitful. He also promises that the people will no longer suffer from curses but become blessings to the nations instead.

In verses 14-17, the people are urged to lead a life of justice and righteousness in response to God’s blessings. They are specifically directed to uphold the truth, execute fair judgments, and refrain from making deceitful oaths or engaging in wicked scheming. This divine restoration encompasses physical renewal and moral and spiritual transformation. God is calling His people to emulate His character in all aspects of their lives.

Like the people of Jerusalem, we are called to work faithfully in the tasks God assigns us, even when they seem difficult. Whether it’s our work in ministry, community building, or personal spiritual growth, we need to persevere. Our efforts will be fruitful. In any area of life, we are challenged; let us persevere.  

Our blessings in life are divine privileges. They should make us more responsible in how we live. We are called to live uprightly, demonstrating justice and righteousness. We can do so by living with integrity, standing up for truth, and treating others fairly in our work and decisions in daily life.  

Zachariah 8:1-8 – God restores and renews

Zachariah 8 contains messages of hope and restoration. Following His people's return from exile, God promises them a renewed Jerusalem, a future blessing, and a call to faithfulness. We will explore the first eight verses in this reflection.     

In verses 1-2, this chapter begins with God declaring His intense jealousy and love for Zion, i.e., Jerusalem. Like a protective spouse, God is actively and zealously guarding her. His jealousy for His people is seen in His desire to bless them amid His call for them to return and embrace faithfulness.

By declaring His return to Zion and His dwelling in Jerusalem in verse 3, God assures a restored Jerusalem.  This city will be renowned as the “City of Truth” and “the Mountain of the Lord of Hosts” and will be called “the Holy Mountain.” However, Jerusalem is more than just a physical location but is a promise of spiritual renewal. His divine presence will sanctify this place, making it a beacon of righteousness.

This restored Jerusalem will be a peaceful community. The peace will be seen in the elderly sitting in the streets as the children play freely. Considering their past warfare and exile, what they will experience will be security, durability, and a vibrant future.  

Such a restoration may seem impossible in their current situation. Still, God reassures them that nothing is too complicated for Him. For no human perception or circumstances can restrain His power.

God has made a promise to gather His people from the farthest reaches of the East and the West, leading them back to the sacred city of Jerusalem. This gathering signifies not only a physical reassembly but also a profound spiritual revival, where they will once again be known as His people, and He will be recognized as their just and righteous God.

God is unwaveringly committed to His people amid challenging circumstances. And there is no impossibility with God. We can trust in His faithfulness and power to restore be it our personal lives, spiritual journeys, or our families. No circumstance is beyond God’s transforming ability. We must live in faithfulness and hope, trusting in His timing for renewal.

 

 

Zachariah 7 – The challenge to live right

Zachariah 7 deals with the issue of religious exercises and faithful obedience to God. In the fourth year of King Darius, a delegation from Bethel came asking the priests and prophets in Jerusalem whether they should continue to fast. This was an annual practice they kept for many years to commemorate the destruction of the temple. Now that the temple is being rebuilt, they wanted to know whether they should continue with the ritual.

The Lord’s response came through Zachariah in verses 4-7. God questions the seriousness of the people’s fasting. He asks if their fast is for Him or for themselves. He then urges them to focus on what their ancestors were told to do by earlier prophets. They should not focus on the rituals without considering the instruction to live judiciously.

Through Zachariah, in verses 8-10, God makes known His desire. He expects them to have justice, mercy, and compassion. They should not oppress the marginalized and vulnerable, such as widows, orphans, foreigners, and the poor. Instead, they must exercise integrity and kindness toward each other.  

Zachariah 7:11-14 closes with a warning. He reminded them that their previous generation did not heed God's words. They stubbornly disregarded His command and were scattered and sent into exile. It serves as a warning to them not to emulate them.  

Here are the lessons from this chapter. Our approach to God must be sincere. Every act of worship or spiritual discipline should be carried out with a genuine heart. Our worship of God must not be a mere formality, but a deep, heartfelt connection. Moreover, we need to show compassion, mercy, and justice toward the marginalized.

As people who profess to love God, we must live out our faith with sincerity to be a blessing to others.  As we do all these, it is crucial that we heed the Word of God. Let us return to heartfelt worship and not just practice our faith as a performance. We are to live out our faith practically in our daily lives. Our faith should not be devoid of right living.

 

 

 

Zachariah 6:14-15 – God’s glorious plan and the coming of Christ

In Zachariah 6:14-15, we come to the third matter. It is about the crown that Zachariah had made to crown Joshua. Though it was used to coronate Joshua, verse 14 said it would be given to Heldai, Tobijah, Jedaiah, and Hen to be stored as a memorial in the temple of the Lord. What is the significance of this?

The crown, as we know, was made earlier with the gold and silver from the returned exiles. The crown was then used to coronate Joshua. The whole process speaks of the establishment of Messiah’s Kingdom. The crown is a symbol of honor, glory, and authority of the Messiah, given as a reminder of God’s promise to send a Messiah.

To place the crown in the temple now, as Zachariah is instructed in verse 14, signifies hope in the coming of the Messiah to fulfill God’s plan. It is a visual reminder of what God had covenant and His faithfulness.  

Verse 15 speaks of people from afar who would come to help build the temple. These would be the Gentiles who would join forces in building God’s Kingdom. This also tells us that His salvation plan is not for Israel alone but also for the nations.

The people who helped build the temple would be believers from all the nations who contributed to the building and establishment of the temple of God, the church. Zachariah asserted that it was the Lord Almighty who had sent him the message. This attests to the truth of the prophecy.

The last line of verse 15 tells us how critical obedience is for the fulfillment of God’s promise. The fulfillment is tied up with Israel’s obedience and participation. The moment they do, God’s plan will see the blessing and fulfillment of His promises come to fruition.    

Here’s the message of Zachariah 6:11-15 in summary. Jesus Christ, God’s promised Messiah, would come to fulfill both the kingly and priestly roles. He will build the spiritual temple, drawing people from all nations into God’s kingdom. The harmony of His reign that combines kingly authority with priestly mediation offers salvation and peace to the world. The ultimate fulfillment of these promises depends on the obedience and faithfulness of God’s people.

We thank God that we are part of his plan. Remember, we are now God’s occupational force on earth to extend and expand His Kingdom and must go about doing what we are assigned to do. 

Zachariah 6:12-13 – Jesus the Messiah and His rule

In Zachariah 6:9-11, we dealt with the first issue concerning the fashioning of the crown of gold and silver and Joshua’s crowning. These actions have to do with the setting up of Messiah’s Kingdom. Today’s discussion will deal with the second issue described in Zachariah 6:12-13. It has to do with the prophecy of the Branch.  

What about the prophecy of the Branch? As we’ve previously established, the “Branch” is a title for the coming Messiah from the Davidic line. This Branch, with its profound influence, will initiate a movement and undertake the monumental task of the construction of the ultimate temple for the Lord.  

Here, Zachariah is not just talking about a physical temple but God’s Kingdom and her spiritual influence.  This temple, more than a mere structure, will be a place where God’s presence is palpable, and where true worship of God is facilitated by the Messiah.

Verse 13 emphasizes the role of the Messiah. The phrase, “He will branch out from where He is,” suggests that Messiah rising from obscurity to build a movement of global impact. He will build the temple of God suggests that He would be the one to restore and expand the Kingdom of God. The Messiah bearing the honor refers to His rulership and authority. His sitting on the throne suggests His sovereign rule over God’s people—spiritually and eternally.

As a priest on the throne, Messiah would assume the dual roles of priest and king, which were previously separated in Israel’s religious system. This dual role highlights Messiah’s mediatorial role in reconciling God and humanity. Through Him, a path is made available for man to be reconciled with God. The counsel of peace between the two offices is about the unity of the offices of the priest and the king in the Messiah. We know this is fulfilled by only one person, Jesus Christ our Lord.

We marvel at God’s glorious plan. As people impacted by this Messiah, we are now part of His movement to expand and establish the kingdom of God. Let’s be thankful to God for Jesus our Messiah and must live to play an active part in expanding His Kingdom.  

Zachariah 6:9-11 – Jesus our High Priest and King

Following the series of eight visions, the words of the Lord came to Zachariah, instructing him what to do. There are three critical parts to Zachariah 6:9-15. First is the instruction to make the crown and coronate Joshua. The second is the prophecy concerning the Branch. The third concerns the crown stored in the temple instead of on Joshua's head.

In this discussion, we will only deal with verses 9-11 on the fashioning of the crown and the coronation of Joshua. Zachariah was instructed to collect silver and gold from the returned exiles, Heldai, Tobijah, and Jedaiah, to make a crown and coronate Joshua the high priest.

This is highly unusual. The right person to coronate would have been Zerubbabel, who had descended from the Davidic line. So, why Joshua?  

There is both a real constraint and a prophetic element. Note that though they had returned to Jerusalem from captivity, they were still under the rule of the Persians. Coronating Zerubbabel would be seen as a rebellion against their overlord, whereas Joshua's crowing would be seen as a religious ceremony underscoring Israel's national life and rebuilding the temple.

However, there is a deeper significance to this event.  It carries a prophetic element.  In Jewish tradition, the roles of Priest and King were distinct. A high priest, a descendant of Aaron, would never be crowned as King. The coronation of Joshua hints at a future merging of the roles of priest and King.  

It's important to note that Joshua's name is the root of the name Jesus. Therefore, Joshua's role here is a prefiguration of the coming of the Messiah, who would unite both roles.  In Jesus, the dual role is fulfilled. He is not only our King but also our High Priest.  

We thank God that Jesus is not only the King who reigns in our lives but also our High Priest. With Him reigning in our lives, victory is ensured. As put High Priest, He lives ever to make intercession for us. In Him, an overcoming life is assured.