In the earlier
paragraph, Jesus had answered the disciples of John with a cryptic message when
asked if He was the Messiah. The reason Jesus answered him that way, was also
possibly not to cut sh0rt His own ministry. Bear in mind that Herold was recognized
as the King of the Jews at that point. To come out openly and reveal His identity
would cause Herold to be threatened. Hence the cryptic reply. And as John’s
disciples were going away, Jesus began to compliment and said four things about
the Baptist.
Firstly he
was not like a reed shaken with wind, meaning he was a person of substance and
not easily swayed by the fads of society. Unlike the reed that bends with the
wind, John was not. He dared to confront the status quo of his day. Secondly,
he was not one who was seduced by a soft culture. People prone to that kind of
lifestyle could only be found in kings’ palaces. Thirdly, John was a prophet,
one who was sent from God to herald the Kingdom. Finally, he was more than just a proclaimer,
he was a fulfilment of the Word. He was the fulfillment of Isaiah’s prophecy:
the messenger sent to prepare the way of the Messiah. John did not just preach
the Word, he lived the Word. Here’s a lesson. God still need people with John-like
character. People of substance; people who are not influenced by our indulgent
society; people who dare to proclaim the Gospel; and people who practice the
Word. Are we such people?
The tricky
part of this passage is found in verses 11-15. What was Jesus saying? Jesus was
talking about the prophets of two dispensations – the old and the new. Every
prophet from Moses onwards up till John, were prophets of the Old dispensation.
John the Baptist was the last who came to proclaim the Kingdom of the Messiah. Of
all those prophets, John was regarded as the greatest because he came to prepare
the path for the Savior. Jesus’ purpose was not to highlight John’s prominence
but to show that people of the new dispensation are more privileged, because they
live in the moment of fulfilment. In the Old Testament, we are told that Elijah
would come before the coming of the Messiah. Hence Jesus said to the people, if
they can see it, John was that Elijah who was to come. The last phrase, “He who
has ears to hear, let him hear” is needed because Jesus had just interpreted
the role of John, that had not been understood.
What does
Jesus mean in verse 12 that “…the Kingdom of heaven suffers violence and
violent men entered it by force?” Here Jesus was describing the born again
experience. It is interesting that Jesus in talking to Nicodemus, would use
birth to illustrate the born-again experience. Birth is not a casual experience,
but one that is usually attended to by blood, pain and tears. If we have seen a
child’s birth, we will know that it’s a violent process. Before a child breaks
into this world from the mother’s womb, there would be pain, struggles, blood,
sweat and tears. Similarly, we have seen people engaging in long agonizing prayers
to bring about the spiritual birth of someone. None of us just woke up one
morning and decided to be a Christian. In most situations, someone must have aggressively
prayed and strategized to bring the Gospel to us. If so much has gone into it,
to bring about our spiritual birth, we must treasure the new life in Christ and
live it for His glory!
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