Saturday, 14 May 2016
Luke 9:46-50 – What is true greatness?
This event took place
sequentially after the Transfiguration of Christ and the healing of the boy
with a demonically induced seizure. Using our sanctified imagination, we can
extrapolate that it all started with the three who were at the Mount of
Transfiguration with the Lord. They had become proud. They presumed that they
were more important than the rest because of their presence at the mountain
with Jesus. They could even have sneered at the other nine disciples for their
failed attempts in the case of the boy with the demon induced fit.
From how Jesus addressed
the issue, we know that the disciples were consumed with a passion to outdo
each other. Everyone wanted to be the greatest. We are not told how Jesus knew.
We mustn't forget that elsewhere in the Gospels we are told that He knew what's
in man's heart. So verse 47 says that "He saw the thinking in their
heart." Nothing in our thought life, or any other area, is occluded from our
Lord. He has an accurately strong perception of everything in our daily
existence. He sees our thoughts from afar. So taking a child, Jesus stood him
by His side to illustrate a point. In verse 48, He said, "Whoever receives
this child in My name receives Me, and whoever receives Me receives Him who
sent Me; for the one who is least among all of you, this is the one who is
great.”
Who would like to associate
with a child? Unlike an adult, a child is not only small but also powerless.
And who would want to associate with the powerless. People measure a person's
worth by those he rubs shoulder with. In the world's system, greatness is
determined by the company a person keeps. Jesus was not suggesting that we
treat a child well (of course we must treat children well), in order to find
acceptance in Him. Here a child is used to depict lowliness. The implication of
Luke 9:48 is this - to accept the lowly is to accept his maker as well.
Greatness is not measured by our position or the number of high society friends
we have. It is measured by our willingness to accept and associate with the
deprived; the simple; the common; the ordinary; the disadvantaged and the
lowly, in order to demonstrate Christ's love to them. It is a God-given ability
to accept all - the lowly, the down and out.
Verses 49-50 seem to
indicate that John was troubled by a freelance minister whose ministry he had
tried to prevent. All because that minister didn't do it the way they were
doing it. The Lord's answer suggests that we all should have an open heart even
if we don't share the same method. We should not be close-minded and exclusive!
How rigidly dogmatic we can be in life. Let's be governed by the Word and not
our personal convictions. In God's reckoning, the real greats are often the
obscure and selfless unknown. They would rather celebrate Christ than bemoan
their namelessness. They travel with the lowly and share their plight. They
delight and exult with achievers and stay with the disadvantaged. They are
reasonable because they deeply love God's Word and would gladly live it.
Where do we stand in God's reckoning?
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