Monday, 25 January 2016

Revelation 1:1-8 – A glimpse of our Glorious God!

As we have said, Revelation was a circulatory letter sent and was read in the seven churches. Here John made it clear in his salutation by acknowledging them. Like the other epistles in the New Testament, grace and peace are the two common elements in the greetings. Sanctifying grace and experiential peace are two things priced in Christian living. They are both essential to a wholesome Christian life. No wonder all the New Testament’s writers wished their readers with grace and peace. John also made it clear here that he was talking about the grace and peace that issued from the eternal Trinity – Father, Son and Holy Spirit. The Trinity is the Divine Source of the grace and peace he had pronounced. He then gave us a brief citation of each Godhead.

He began by talking about the eternalness of the Father, Whom he described as “Him Who is, Who was and Who is to come.” This phrase expresses the eternity and identity of God with Himself in past, present, and future. John meant to express the fact that God is unchangeable. He has been and is and always will be the One who orders times and controls history. In the coming of Jesus our Lord, God’s power and control over history is evidently accomplished. The Holy Spirit is described here as “the Seven Spirits that are before His throne.” This phrase is better translated as “the sevenfold spirit.” It is used to refer to the Holy Spirit with His seven-fold or absolute perfection. The Holy Spirit is ever before the throne of God waiting to execute God’s wise command.  

In referring to Jesus Christ, the Son of God, the second person of the Trinity, John described both His life and His redemptive works in three stages. Regarding His life, John described Him as the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. As God’s faithful witness, He had shown the truth concerning God, man and sin, and God’s redemption when He was on earth. As the first born from the dead by His resurrection, that He is alive and the One in whom the power of death has no control. Now He has both priority and pre-eminence. And as King of all the earth, He is now installed as the ultimate ruler. This will be more visible at His coming, when every knee shall bow and every tongue confess that He is Lord. Regarding His work, we also see three stages. In dealing with our past, He had cleansed and freed us from our sins by His blood. Not only that, He had also made us kings and priests to serve God our Father. In mentioning God, John was overwhelmed by a sense of awe and reverence that he let out a great doxology praising God and ascribing to Him glory and dominion forever and ever. Amen! Concerning His work in the present, the Lord Jesus still loves us with the same love that He had expressed through Calvary. John tells us here that He keeps loving us. What a marvelous thought to know that He had loved us and is still loving us with an everlasting love. John quickly turns to look at the future, telling us that He (Jesus) is coming in the clouds. It’s the clouds of glory. This is a reference to His physical appearing. The coming is certain and unmistakable because every eye shall behold Him. He will be seen by those who had opposed Him. At His coming there will be a climatic mourning because wickedness shall be destroyed and many will have to mourn and pay for their wickedness.

In Revelation 1:8, God spoke concerning Himself through the mouth of His prophet for the first time in this book. “I am the Alpha and the Omega,’ says the Lord God, ‘who is and who was and who is to come, the Almighty.” Alpha and Omega are respectively, the first and last letters of the Greek alphabet. In saying this about Himself, God is indicating that He is in total control of the whole duration of history and its activities. The period, franked by the beginning and the end, is all in His hand. He was there at the beginning and will be there at the summation to bring everything to its glorious conclusion.  

Nobody knows when Christ would return, the early Christians didn’t, and neither do we. But the hope of Christian life is made exciting by our anticipation of His return. We anticipate because we believe He is coming again and He certainly will. Though we do not know when He will return, we live the best we know how, guided by His Word. Meanwhile, we must do everything to live in readiness for that climatic moment. We must redeem the time in these evil days. We must seek to understand what the will of God is and live by them.  Let us be found diligent and faithful to the very end!

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