Like all New Testament letters, Peter began by stating himself as
the writer unambiguously. He openly presented himself as an apostle of Jesus
Christ, one who was an eye-witness to the life and ministry of Jesus. In
mentioning his name and title in full, he had made abundantly clear that he was
the one who wrote this Epistle. In calling himself Simon Peter, he had combined
both his given name, Simon, and also Peter, the one given to him by the Lord
Jesus. This was deliberately done to show the two phases of his life: before
and after he followed Jesus Christ. Besides, he also saw himself both as the
bond-servant as well as the apostle of the Lord Jesus Christ. He, together with
the other apostles, formed the band of spokesmen of Jesus Christ. Their
authority and teachings would form the yardstick where the teachings of others
would be evaluated.
Living
in an environment where there was a proliferation of false teachers and their
teachings, we can sense Peter’s concern for believers. We get the feeling that
he wanted to ensure that the Gospel the believers had received, embraced, lived
and passed on to others, was the true one and not a spurious one. So here in
two verses, Peter dealt with four areas that would help his readers to
distinguish the genuine from the fake. As he did, he dealt with the origin,
quality, results and content of the Gospel.
The genuine Gospel is the reception of a faith. Yet it is not just
any faith, but that which is the same as the apostles. The word “ours” in verse
2 was intentionally used to put the apostles together. In other words, the
faith that believers received was the same as that of the apostles. In the
phrase “by the righteousness of our God and Savior, Jesus Christ”, Peter was pointing
to the upright character of God and the Lord Jesus Christ. It is because of the
upright character of God the Father and Jesus His Son, our Lord, believers of
all times could be assured of the same genuine message and gift of salvation.
He then plunged into talking about the genuine Gospel that would
ensure genuine results. This Gospel would give grace and peace through the
knowledge of God and of Jesus our Lord. The first result for the believers
would be receiving God’s grace and peace. In grace, God had chosen to treat
sinners based on His mercy rather than on what the sinners rightly deserved.
That result in forgiveness and peace brought about by the death of our Lord and
Savior Jesus Christ. Apart from grace and peace, believers would also receive
knowledge. The word “knowledge” here is not the kind that one could acquire
through reading a book. This knowledge here is the personal experiential
knowledge of a person. Here, Peter was referring to an encounter and experience
with God and Jesus Christ.
Peter’s choice of the words in these verses were intentional. He
wanted to spell out the content of the Gospel and who it is all about. It is
about God, who came as the Savior. It is about Jesus the Christ, the Anointed
One and the Lord, the Sovereign Lord of all. As God, His works and words are
irrevocable; as Savior, He died to secure our forgiveness and redemption; as
Christ, He fulfilled the Old Testament promises; and as Lord, He deserved our
total allegiance, love and obedience.
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