After all that he had said, Paul wanted the
Corinthians to know explicitly that his intention was not to solicit for
support from them. In fact his objective was the very opposite. The cardinal point of 1 Corinthians 9 is verse
15. For Paul, death would be preferred than to have an empty boast. We all feel
uncomfortable with the word boast as it may be misconstrued that Paul was being
proud.
So in verses 16-18 he went on to explain what
he meant. After all the imposing reasoning about receiving financial support,
and scriptural support for its legitimacy, Paul said he would not take a cent. For
if he had received any support from them, his work as an apostle would be viewed
as not given freely and willingly to God. Unlike the philosophers who would
charge a fee, he offered the Gospel for free. The former were compelled by
money to teach whereas he was motivated by an inner compulsion to preach the
Gospel. This drove him to preach the Gospel and not the thought of money. Preaching
the Gospel was a commission from the Lord, it was a stewardship and he was
obligated to discharge it responsibly. It would be pure misery if he did not
preach the Gospel. While to receive income or not for his service was a right
he could exercise, preaching the Gospel was not. For him the issue was not about
salary but service. In the service of preaching the Gospel, his deepest
satisfaction was to offer it free of charge without insisting on his right for
support.
Paul’s one all-encompassing attitude was to
exercise his liberty in such a way so that he could win more people for the
Lord. Though he was a free man and was at liberty to exercise that freedom, yet
for the Gospel’s sake he would curtail that liberty and impose self-restriction.
To Paul, the message of the Gospel should not be changed or compromised but the
approach in presenting it should be adaptable. Paul advocated here that the
best method to be deployed should depend on the situation encountered. In
verses 20-22 he mentioned four categories of people: the Jews, the strict
legalistic Jews, the Gentiles and the weak. He adapted himself to each category
so that some might be saved. He did all for the sake of the Gospel so that with
them, he could be fellow partakers of the blessing.
Like Paul we should be driven by the motive to
reach the people for the Lord. And similarly, we should also not change or
compromise on the message and the intention of the Gospel. We can be sensitive
and adapt to the people but we must never cave in to wrong moral, for that would
discredit our message and our life.
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