First Corinthian 9 naturally flows from 1
Corinthian 8:13, where Paul had imposed a self-limitation for the sake of the
weak. Paul had served the invitation to those who felt that they could do
anything without considering the weak, to adopt his position. Having said that,
he probably felt that they were resistant to his proposition and were
questioning the authenticity of his calling as an apostle. So here in verse 1 he
began with a series of rhetorical questions that presupposed the affirmative to
answer their doubts.
Paul wanted them to see that being an apostle he
too could exercise his freedom like all others. He asserted that just because
he imposed limitation on himself should not make them question his apostleship.
Why? Because his apostleship was validated by his encounter with the risen
Christ. Furthermore he was the one who had founded the community of believers
in Corinth. They were the result of his work. If anyone should question the legitimacy of his
apostleship, it certainly should not be the Corinthians. For their existence as
a community of faith in Christ was the result of his work. They were the seal
of his apostleship.
Verse 3 shows Paul openly challenging his
opponents who were scrutinizing his apostleship. They had placed him against
their model image of what a wise man should be and began to doubt His calling
as a genuine apostle of Christ. Here, those who opposed him were probing about
his lifestyle, and his work as a tent-maker to support himself financially.
Analyzing those areas, his opponents came to the conclusion that he wasn’t an
apostle after all.
Some backdrop would help us to understand this
passage better. In financial support, the usual arrangement was, apostles were
supported by the church. Verse 6 reveals that Paul and Barnabas apparently
didn’t take any support from the church. While he had the right to supports, Paul
chose to work as a tent maker for his financial needs. To prove that he too had
the right to receive financial support Paul used a soldier, a vine-grower and a
shepherd to prove his point. Just as these had received their livelihood from
their work, so also should preachers of God’s Word have the right to be
supported by the church they served.
We cannot but see Paul as
one who had put the people he served before himself. Self-aggrandizement was
never in his nature. His preference had always been for his ministry and the
salvation of souls, and not his own interest. His was a life of self-denial in
order to serve Christ. What about us?
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