In the life of the children of Israel, three feasts were of special significance to them. They were the Feast of Unleavened Bread (Passover), the Feast of Weeks (Pentecost), and the Feast of Booths (Tabernacle). These three feasts would be celebrated at the place where God had appointed to make His name known. We know that Jerusalem, the city of God, was the place. That’s the reason the Jews in the New Testament would gather in Jerusalem three times a year to celebrate these feasts.
In Deuteronomy 16:1-8, are instructions on the
celebration of the Passover and the Feast of the Unleavened Bread. This feast
was instituted to commemorate the night that the Angel of death from God passed
over the home of the Israelites and spare their firstborns. They were spared
because of the blood of a sacrificial lamb, applied on the doorposts of their
houses. God had instructed that each household to slaughter a lamb and have its
blood applied on the doorposts of their house. When the angel of death saw the applied
blood, it would pass over the house, thus sparing their firstborns. The firstborns
of all the Egyptians were not spared because they did not have the blood
applied on the doorposts of their houses. God did it to deliver the people of Israel
from their bondage in Egypt. The Passover was to remind them of their deliverance.
The Passover, followed by the Feast of the Unleavened
Bread, was to be celebrated on the month of Abib, the first month of the religious
year in the Jewish calendar. It was to be commemorated on the 14th Day. A lamb
was to be offered and its flesh be eaten and not kept till the next day. This would
be followed by the weeklong celebration of the Feast of Unleavened Bread. During these
seven days, only unleavened bread was to be eaten.
Why were they told to celebrate the Passover? To help them relive
the night they escaped from Egypt. God wanted this act to be a shared memory.
This was to let the future generations know that it was God who had saved them.
The whole Passover with the Unleavened Bread paint for us a picture of the
process of salvation. Being saved is just the first step, we need to be
sanctified after the initial act so that we can begin to live a life
increasingly free from the grasps of sin.
What about the Feast of Unleavened
Bread? From Exodus 12, we are told that in this weeklong celebration, God
specifically told them to remove any yeast in their midst. Even the loaves of
bread were to be baked without yeast. The reason why the Israelites were told
to eat yeast-free bread was that they had to leave Egypt in haste and there
simply wasn’t enough time for any yeast to rise. The instruction for the Unleavened
Bread was for all yeast to be removed. Yeast has been a symbol of the
corrupting nature of sin. And sin has a devastating consequence in one’s life.
Its effect lingers longer than we want it to linger. It makes us pay more than
we are willing to pay. And it stays longer than we are willing to let it stay.
God wants them removed from our lives. The people of Israel had left Egypt but
the mentality of Egypt, unfortunately, did not leave them for a long
time. There must be a process of removing the sinful mentality. The Feast of
the Unleavened Bread served to remind them that they must seek to live a
sin-free life.
We know in life we need to constantly deal with our fallen nature. We need to submit ourselves to the sanctifying work of the Holy Spirit. At conversion, we are saved from the penalty of sin. Now progressively in the process of sanctification, the Holy Spirit assists us to be increasingly free from the power of sin. Ultimately, we will be saved from the presence of sin when we reach our eternal destination and experience our glorification. God saved us at our conversion and now He is sanctifying us in our Christian journey. What a marvelous God!
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