In
Leviticus 23, we learned about keeping the Sabbath and the Feasts of the LORD
for different times of the year. A casual reading of Leviticus 24 gives us the
impression that there’s an abrupt change in topics. It seems as if the Lord
suddenly turned to give instructions on the making of the oil to keep the
Golden Lampstand burning perpetually; and matters pertaining to the 12 loaves
for the table of shewbread; and the punishment of the alien who blasphemed God.
On deeper reflection, we’ll see the connection. The change was not an
afterthought of God. In the last chapter, we read about the ingathering of the
harvest and the involvement of foreigners. Thus, it seems natural for God to
instruct that a portion of the harvest be used for making the oil for the Golden
Lampstand and the loaves for the Table of Shewbread in the Holy place. The
punishment of the alien who blasphemed God would tie in neatly with the call to
include the alien in the previous chapter. In this way the change in topics
makes sense.
The
making of the oil for the Golden Lampstand was a repetition of the instructions
given in Exodus 27:20-21. While it was the priest who attended to the Golden
Lampstand keeping it burning perpetually, it was the people who collaborated by
providing the material for the production of the oil. In a sense, it is both
the priest and the people rendering their devotion to God. This suggests that
God wants our lives and witness to be perpetually shinning and showing the direction to people in the lost world. We can only do so effectively when we
are constantly being filled with the Holy Spirit.
The
twelve loaves on the Golden Table of Shewbread were neatly placed in two stacks,
six in each stack. And on each sabbath day, new loaves would be placed on the
table because the priest would eat the loaves of the previous week. Verse 7
instructs the priest saying, “You shall put pure frankincense on each row that
it may be a memorial portion for the bread, even an
offering by fire to the Lord.”
The frankincense speaks of prayer. The description of the loaves and the offering of frankincense suggest that both our physical and spiritual food
should be sanctified by prayer and be gratefully taken.
Holiness
must be observed but in verses 10-23 we see that holiness could be defiled.
When a person blasphemes the name of the LORD, he had defiled the holiness of
God. The stoning of a blasphemous man, though no longer practiced in our day,
tells us how serious God takes the matter. It behooves us therefore never to
take the name of the LORD in vain. We must seek to reverence Him at all times. In
the few closing verses, we also see a God who is just and fair. A person must
not over exact revenge for an injury inflicted on him. The rule of thumb
is: “ fracture for fracture, eye for eye, tooth for
tooth; just as he has injured a man, so it shall be inflicted on
him.” But in the New Testament Jesus advocates that we be magnanimous. We seek
to forgive rather than seek vengeance. As followers of Christ, our lives must
demonstrate our trust in Him. Our aim should be to live it in such a way that
we demonstrate not only the love but also the holiness of God. In so doing we
can make our world a better place. Let’s go for it!
No comments:
Post a Comment