In
Judges 19:29, we saw how the Levite when he reached home, dismembered the body
of his dead concubine, which he had brought home, into twelve pieces. He then
sent them into the territory of Israel. Judges 19:30 tells us that when all who
saw the dismembered pieces of the Levite’s concubine said, “Nothing like
this has ever happened or been seen from the day when the sons of Israel came
up from the land of Egypt to this day.” That was the response the Levite had
hoped for. He was seeking justice for what he supposed to be the injustice done
to him and his concubine by the Benjamites at Gibeah. Despite the personal errors
he himself had committed he did not think that he had done anything wrong. Essentially,
he was blindsided by his own self-centeredness. This is the thing that
always blinds a person to his or her own wrongs in life. Self-centred people
can see the speck of dust in other’s eyes but fail to see the log in their own.
We must learn not to be blind-ended by our own blind spots. This can be dealt
with through an honest appraisal of one’s own life. Changes can never be made when
we have no self-awareness.
Remember that these events took place shortly after they had entered the
promised land. Though Joshua had died, there was still a strong sense of unity
among the tribes of Israel at this point. The Israelites then organized an
assembly. Judges 20:1 said that “…from
Dan to Beersheba, including the land of Gilead, came out, and the congregation
assembled as one man to the Lord at Mizpah”.
All the tribes except the Benjamites. By not turn up, the tribe of Benjamin had
indicated that they were siding with their fellowmen at Gibeah. The leaders of
the other tribes and 400,000 of their fighting men gathered there in consultation.
The phrase, “…assembled as one man to the Lord,” suggests
a spiritual overtone. But was this the case? Did they do it for the Lord? What
did they do that suggested that they were doing it for the Lord? It
would be better if they had prayed corporately and sought a God-guided
direction.
In
this account, we saw how dramatically and eloquently the Levite had presented
his case. He certainly knew how to arouse people’s emotion. He called what
the Benjamites at Gibeah did, “a lewd and disgraceful act in Israel.” He did
not tell them his own wrong but instead misrepresented the story. He claimed
that they wanted to kill him. And he failed to tell them that it was he who had
pushed his concubine out to them to preserve himself. All that he wanted
was to show how morally upright a person he was. Everything was so wrong up to
now. This incidence of the Levite shows us how needful it is to be true to
self. There is a need to build our moral fibre. His life was so wrong right
from the start. In having a concubine, he already showed how unfocused he was
toward his family. By not having the gall to stand up against the Benjamites he
showed how cowardly a person he was. By throwing his concubine out, it showed
his self-adsorption. These and much more if we want to pick on
him. Suffice to say that his life tells us what can happen to us if we
have misplaced priority. Let us love the Lord our God with all our heart, soul,
mind and strength. When we have this priority, we will seek His Kingdom first
and His righteousness. All else will then be added unto us. This is Christ’s
promise!
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