The
morality of the Israelites was slowly but surely diminishing. In Judges 17,
they were sinking religiously and spiritually. An Ephraimite named Micah set up
his own religious system that did not resemble what God had instructed them in
the book of the Law. He had a graven and molten idol made. He built a
shrine and appointed a Levite as a priest. And he set up a system contrary to what
God expected. Then in Judges 18, we saw how lawless the Danites were. They
annexed the Levite and the idols of Micah and butchered the people of Laish
mercilessly and seized the town, and made it their own. They were bullies in a
very real sense of the word. For they only dared to take on the helpless and
the defenceless. Israel as a society was in a chaotic mess. To think that all
these happened shortly after Joshua’s death! The author repeatedly tells us
that in those days there was no king. There was no one to rule and arbitrate.
Lawlessness had prevailed.
In
chapter 19 we come to another Levite who was unfavourably described. From the
account of his life and experience, we will see how the people of God had
deteriorated morally. Though the Levite appears to be like the one Micah had
engaged as his priest, yet this was probably a different one. He lived in the
hill country of Ephraim and he took a concubine from Bethlehem of
Judah. And his concubine prostituted herself and offended the Levite,
deserted him and came to live with her father in Bethlehem of Judah. Feeling
the pain after four months of separation, the Levite came looking for her. When
he found her, he gently persuaded her to return to him. She must have relented
so the relationship was mended. She then brought him to her father’s house.
When the father saw her daughter with his son-in-law and their relationship
reconciled, he was overjoyed. So, for three days, they feasted together. He
also persuaded the son-in-law to stay for a fourth day. It was not until the
afternoon of the fifth day that the Levite and his concubine departed for home.
This
account underscores for us the propensity of men to regress. The purpose is to
show us how possible it is for the people of God to be so disconnected with
Him. They could become so unconscionable and would play the harlot with the
world with no reverence for the Lord. We are given a glimpse into how
vulnerable to sin the people of God can be when they are out of touch with him.
Sin can become so toned down that we become insensitive to the spiritual
dynamics of God. If we don’t ensure that we keep in love with the
Lord current, we may go from bad to worse in our behaviour. A passage like this tells
us just how watchful we need to be of our life so that we can tread gingerly
before the Lord. In so doing we will be led to live an honourable life that is pleasing
to Him.
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