In Genesis 38, we will learn of how God
used Tamar to preserve the line of Judah. It is essentially about the providential
grace of God at work in the line of Judah to ensure its continuity. This chapter
reveals to us the immoral conduct of Judah and Tamar in a foreign land so that
the remarkable chaste conduct of Joseph in pagan Egypt could be highlighted. In
these first eleven verses, we read of the sin of Judah. The children of Jacob, all
12 of them, must have been aware of the warning given to Abraham and Isaac against
marrying foreign women. In a dramatic way, in Genesis 24:3, Abraham made his servant
Elizar swear that he would not get a wife for Isaac his son from the
Canaanites. The same with Jacob in Genesis 28:1, He specifically told Jacob, “You
must not take a wife from the Canaanite women.” From these, we surmise that Judah
would be aware of this standing instruction not to marry Canaanite women. Yet
despite this knowledge, he broke this standing instruction. This event most
likely took place just before or when Joseph was a slave in Egypt. Genesis 38:
1 tells us that Judah went down to the Adullam. There he met Hirah, a Canaanite.
We are told that he also met an unnamed Canaanite woman referred to only as the
daughter of Shua. Here his lust must have gotten a better of him, so he took
the woman in and they had sexual relationship. Being productive, she bore three
sons for Judah, namely, Er, Onan and Shelah.
When Er was of age, Judah found him
a Canaanite wife. Her name was Tamar. Through Er, half Canaanite and Tamar, a
full Canaanite, the line of Judah was supposed to be preserved. Verse 7 said that Er was wicked and he did not
last because the Lord took his life and he died without a child to his name. According
to the marital law, Onan the younger brother had the obligation to sleep with
Tamar to help his elder brother produce an heir to continue his line. Onan
obliged by marrying Tamar but he refused to fulfil his duty so he spilled his
semen on to the floor to avoid a pregnancy for Tamar. So the Lord took his life
too. Poor Tamar was childless and was a widow twice. Of course, the next in line
to go into Tamar would be Shelah, the youngest son of Judah. But Judah chose to
sin against Tamar, his daughter-in-law. He sent her away to her father’s house giving
the excuse that Shelah was not of age yet. In reality he was afraid that Shelah
would share the same ending as Er and Onan. Tamar of course trustingly took
Judah at his word and left for her father’s house. Judah had effectively
removed Tamar and had defused the situation, or so he thought.
Let us explore two applicable
lessons from these eleven verses. Firstly, this account reveals to us the remarkable
grace of God. Despite Judah’s failure to walk obediently, King David and ultimately
Christ Jesus, the King of kings, came through this line. This would not have
been possible if not for the grace of God. Secondly, we are shown how important
it is for an upright man to fulfill a promise made. Fear of loss cannot be used
as an excuse to negate a promise made. Let us remember not to let the lust of
the flesh overtake us and disobey the Lord in His commands. And let our words
be our bond to honor the Lord. Then we will be walking right with God.
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