Psalm 137 narrates the experience of the people
of God while in exile in Babylonian. The unknown author could have written this
Psalm while in the captivity or shortly after his return to Jerusalem. We know
from Judah’s history that their disobedience led God to use King Nebuchadnezzar
to chastise them. In 586 BC, that Chaldean king deported many of Judah’s prominent
citizens to Babylon. Those who were taken into captivity in Babylon included
professionals, priests, craftsmen, the wealthy and young elites. However, around
538 BC, God graciously engineered their return to Jerusalem through the Persian.
Besides being a recollection of the Judean’s experiences
in captivity, Psalm 137 also contain an imprecatory prayer in verses 7-9. Here
the exile implored God to bring curses and judgment upon Babylon, the enemy.
The dilemma when we encounter such a prayer is how come it can be found in the
Bible, which also tells us to love our enemies at the same time? Let us
consider these reasons: firstly, this is righteous indignation against sin and
evil. The Lord Jesus Himself displayed this while He was on earth. Secondly,
the dominion of the Kingdom of God would mean the utter destruction of evil and
wickedness ultimately. So it is understandable that such a prayer should be
offered. And thirdly, it was a wish for the obliteration of this evil and oppressive
power of the Babylonians, so that they could no longer carry out their cruel
and wicked regime.
In verses 1-4, the Psalmist began lamenting the
plight of those in captivity. They sat by the rivers of Babylon meaning the
Rivers Tigris and Euphrates, and wept and lamented. They recalled their beloved
Zion and the destruction of Jerusalem, and were overcame by deep sorrow. They
lived such lonely, isolated and desolated life, and were constantly mocked and
derided by their captors. How could they find joy under such circumstances? Devoid
of joy, how could they find the heart to sing? So they hung up their “harps
upon the willow.” This is to say that the triumphant song of Zion would seem
like a mockery. The depth of their sorrow had overtaken them that they hung up
their harp for there was no reason to sing. Jerusalem their beloved city had
been destroyed. Their heart yearned to return to their native land, especially
to Jerusalem, the city of David, the city of God.
In verses 5-6, the people recollected their
plight in captivity. It was an unthinkable thing to forget their beloved city
that had now been left desolate. Jerusalem is a symbol of God’s blessing and
presence. It was at the center of the desire of the godly, who would rather die
than forget that city. What about us today? How deeply do we desire for God’s
presence in our life? As the exiles yearned for Jerusalem, may we yearn for
God’s presence in our life daily! God’s presence brings the reality of heaven
to us. Let us desire His presence. But do remember that disobedience brings
with it drastic consequences. We need to exercise caution and be ready to live
obediently. Always remember that God is always faithful. Hard times in life
allow Him to hone us. And when His intended purpose for our life is done, we
shall come forth pure as gold. Glory to His name!
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