Saturday, 20 February 2016

Revelation 11:3-14 – The two witnesses

“Measuring of the temple” described in verses 1-2 is a message in symbol. “The two witnesses” described in verse 3 onward is a message in parable. What about the two witnesses? John is not talking about two persons witnessing for God in tumultuous times (referred to as 1260 days). He was really talking about the church and her prophetic witness. John took the vision of Zachariah 4 and liberally used it to fit what he wanted to say. Here the one lampstand described by the prophet Zachariah becomes two here, and they are synonymous with the two olive trees. The emphasis is that the church’s power and authority for effective witness lies in the Spirit of God.
Judging from John’s description of the witnesses, he probably had in mind as a backdrop two great heroes of old – Moses and Elijah. In their ministries, we saw great signs. They both had great authority from God and stood up against kings whom they were each confronting. They both demonstrated signs and wonders to prove the power of God. In Elijah, the heaven was shut up and it brought a drought upon the land. In Moses we saw the water of River Nile turned into blood. The message is that the church with its prophetic witness stood in the tradition of Moses and Elijah. Like them, the church will perform great signs granted by God and in so doing, will torment the people who refuse to believe in their message. The climax of it all will be the church being martyred at the hand of the monster from the Abyss.
Who is “the monster” and where is “the great city” mystically called Sodom and Egypt, where the Lord was crucified? They will be revealed in the later chapters of the book. Suffice to say that the “monster” here refers to the power of the pagan empire represented by the Romans and the mystical city is Rome. John’s point is this: the church, though protected by God and given a mission to bear prophetic witness, will also have to go through suffering and death. But like the Lord Jesus, through their suffering and death, they will be the ultimate prophetic sign for the world to be brought to glorify God.  
How would all these come together? For the duration of three and half year days the world will celebrate her seeming victory over the church. Their refusal to allow proper burial for the two witnesses is a symbol of the scorn that the world will show to the church that has urged them to repent. And just when the world is rejoicing and celebrating, God will act. Like the vision described in Ezekiel 37, God will once again breathe into the valley of dry bones, the church, and bring dead corpses to live again. What will also happen is described in verse 12. The vision recorded in Daniel 7 will come to pass. God’s people will also be going to heaven on the cloud. Here the church will be vindicated after the martyrdom and will complete the prophetic witness. And the world looking on will be converted.
Verse 13 leaves us with no doubt of the mercy of God. In describing those who are terrified and gave glory to God, John is telling us that people will come, trembling in fear, genuinely to honor God and to give Him glory. In the judgement of Sodom and Gomorrah, God would have spared them if He had only found ten righteous people (Genesis 18:32). However, instead of the whole city being destroyed like the scene in Genesis, here only one tenth of the city will fall. The other ninth tenth will be saved.  This is to show how merciful God is. And again through Elijah, when God was judging wicked Israel, 7,000 who refused to bow their knees to Baal were preserved. But now the opposite is seen, only 7,000 are killed and the great mass of the people saved. Here we catch a glimpse of God’s mercy again. God may grieve over the corruption of the world, but He is bent on rescuing and restoring it. And He does so through the faithful death of the Lamb, and also through the followers of the Lamb and their martyrdom.

Today, God still loves everyone in the world and wants them to be rescued. The church is God’s occupational force on earth now. And we, members of the church, are soldiers enlisted in this army to carry out this rescue operation in the world. Let’s be sure to be about doing our task!  

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