Before
Paul could open his mouth to make his defense, Gallio indicated that he refused
to indulge in their case. He felt that what they brought before him was merely their
Jewish religious squabbles. He told the Jews that if what they brought before
him involved a wrong or an evil crime then it would be reasonable to expect him
to listen patiently. And he concluded that they were merely disputing words and
name regarding their own Jewish law. Refusing to be involved, he told them to
deal with it and to decide for themselves. So he forced them out of the court.
At
this point the people laid hold of Sosthenes, who was the leader of the
synagogue, and beat him up before Gallio, but the latter was unconcerned. Who was this Sosthenes? Was he the same person
mentioned by Paul in his first letter to the Corinthians? If he was, then he
could be the one whom the Jews had beaten before Gallio. But if he was not, then
he could possibly be one of Jews who opposed Paul and was beaten by the
Gentiles, who were on Paul’s side. It could well be that this synagogue leader later
became a believer in Christ and a member of the Christian community. So Paul mentioned
him in his letter to the Corinthians.
From
verses 18-23, we are told that Paul spent many days at Corinth, after that he took
leave from them. He, together with Priscilla and Aquila, set sail to return to
Antioch in Syria. But at Cenchrea, a seaport of Corinth, Paul had his hair cut.
He kept his hair because of a vow. And when they came to Ephesus, Paul alone
went to the synagogue to reason with the Jews - most certainly about Christ. In
saying that the Jews asked him to stay a little longer, the author implied that
they accepted Paul and his message. But he did not consent to stay. Instead he
took leave and told them if God’s willing, he would return to them. So he set
sail from Ephesus, on reaching Caesarea, he went up to greet the church,
meaning the church in Jerusalem before he returned to Antioch.
Like
Paul, we should not be intimidated. Don’t use problems and difficulty as an
excuse to stop serving. We should abandon ourselves to God, trust Him and keep
on ministering. We will find God’s promise, to be with us, is a reality, and we
shall bear fruit in Him.
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