Daniel 8:24-26 – The certainty of Prophecy

Antiochus Epiphanes IV, a pivotal figure in the Seleucid dynasty, is the king to whom Daniel 8:23 refers. He was not just any king but a significant player in the historical tapestry of God's timeline. Described as insolent and skilled in intrigue, he was determined and crafty, making him a formidable figure. 

Daniel 8:24 reveals a profound truth about Antiochus Epiphanes IV. His might was not his own, meaning he was just a tool in the hands of God. Unwittingly, he was doing God's bidding. With that power, he would bring destruction on an unprecedented scale, even among the holy people, God's chosen ones.   

Verse 25 suggests that Antiochus was a shrewd man. With his shrewdness, he would influence successfully through his deceit and craftiness. He was also proud and self-exalting. Many would be lulled into complacency and a sense of false security before he attacked them. Besides, he even dared to oppose God, the Prince of princes. However, his reign would end abruptly. The last line of verse 25 says, “he will be broken without human agency.” 

History has it that Antiochus’ godless campaign knew no bounds. He defied God and attacked the temple and the sacrificial system of the Jews. He set up a statue of Zeus on the altar of the temple, burned the Word of God, massacred many Jews, and even sacrilegiously sacrificed a swine on the altar.     

In verse 26, Daniel was told three things concerning this vision. Firstly, the accuracy of the vision would be unquestionable. The duration of Antiochus' persecution would be 2,300 days. Secondly, Daniel was to keep the vision a secret, for it was preserved for a later time. Thirdly, whatever Daniel was told would be for the future. It would not occur in his days.  

We are reminded that God uses all sorts of people for His purpose. Antiochus Epiphanes IV was a formidable figure in his time, but ultimately, his power was not his own, and he was simply a tool in God's hands. Secondly, we must be alert to the danger of pride and arrogance. These flaws had led to Antiochus' downfall. It will do us well not to be proud and arrogant. 

Finally, know that God ultimately controls history and that events unfold according to His plan. Although Antiochus was a powerful figure in his time, his reign ended abruptly, and he was "broken without human agency." This reminds us that, ultimately, our lives are all in God's hands, and we should trust Him to navigate life's trials and challenges.

Daniel 8:23 – Staying sure and steadfast in faith.

For Daniel and his fellow exiles, many of the events he foresaw were yet to unfold as they anticipated their future. They were awaiting their hope. As we reflect on these past events in our present time, we are blessed with the advantage of hindsight. We have more knowledge that Daniel and his contemporaries did not possess. 

In Daniel 8:23, we witness the emergence of a king who would be “insolent and skilled in intrigue.” This is a significant event, as it marks a turning point in the rule when the transgressors had run their course. The verse hints at a future that would be shaped by this king’s actions. This rule, of course, refers to the four kingdoms that arose after the death of Alexander the Great, setting the stage for a dramatic shift in power and influence. 

During the interim, Alexander’s legacy underwent significant transformations. The Seleucus and the Ptolemaic, the two most prominent of the four dynasties, ushered in a period of intense Greek influence on the Jews. This exposure led to a dilution of the Jewish faith. Greek customs and ideologies began to gain prominence among them. The worship system was not immune to this corruption, with positions of high priests being bought and sold, and even high priests themselves were promoting Hellenism.  

It was during this time that the king would emerge. History tells us that Antiochus Epiphanes IV is that king. We will look at him closer when we next discuss Daniel 8:24-26.      

For now, this verse teaches us the importance of being vigilant and aware of changes in our world. We must hold fast to our Biblical worldview and be devoted to God. This will help us to stay firm and steadfast in our faith and not allow the world’s ideologies to sway us from being faithful to God and our walk with Him. 

 

Daniel 8:20 -22 – God sovereignly controls history

Daniel’s vision of the ram and the he-goat in chapter 8 is additional information about the second and third beasts of the night visions recorded in chapter 7. They are referring to Medo-Persia and the Kingdom of Greece, respectively. 

Daniel 8:20 straightforwardly says that the ram represents Medo-Persia. And according to verses 21-22, the shaggy goat is the Kingdom of Greece. The goat’s noticeable horn we have established is Greece’s first king, Alexander the Great. He was a mighty conqueror who had conquered the world from Italy to India.  

How do we make out of the four horns in verse 22? Alexander died at age 33 suddenly of a strange disease. Though he had two sons who could have succeeded him on the throne, they were murdered. So, four of his generals divided and controlled the kingdom he had conquered. These were the four horns that arose after the noticeable horn was broken.

What could be the profound purpose behind this vision of the ram and goat? It's crucial to grasp that Daniel’s vision and its interpretation unfolded two centuries before the actual events.  These are not mere coincidences or human predictions, but divine revelations. The interpretation was so precise, down to the smallest detail, that some have speculated this book was penned much later. 

In these revelations, God has graciously provided a timeline for His people to understand the duration of the time of indignation and be prepared. This is not a timeline of fear or uncertainty, but one that offers comfort and reassurance in the knowledge that God's plan is unfolding. We cannot ignore the accuracy and reliability of God’s Word.  

For us, the word of God must be our guide for life. We must remember what Paul has said in 2 Timothy 3:16-17. The word is “inspired by God and is profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.” We must not neglect to study and apply what we have discovered to live a godly and transformed life.

Daniel 8:15-19 – Knowing God’s season for our life.

In chapter 8 of the book of Daniel, a vision was revealed to him by the bank of Ulai Canal. Upon seeing the vision, Daniel sought to understand it. The vision is explained to him in verses 15-27. Before explaining the nitty gritty of his vision, we will deal with the time frame and what happened in verses 15-19.

The narrative unfolds when Daniel sees a figure resembling a man standing beside him. A voice belonging to a man calls out to Gabriel, the archangel of God, to elucidate the vision for Daniel. As Gabriel approaches, Daniel is overcome with fear and falls prostrate on his face. A voice addresses him, “Son of man, understand that the vision pertains to the time of the end.”

Overwhelmed by what was happening, Daniel, prostrated and in deep reverence, fell into a deep sleep. The angel touched him, made him stand upright, and spoke to him, saying, “Behold, I am going to let you know what will occur at the final period of the indignation, for it pertains to the appointed time of the end.”

It’s essential to grasp the historical context in which Daniel witnessed this vision, during the final stages of the Babylonian empire, a significant period in history. The ‘period of indignation’ mentioned by the angel refers to the period that Judah was taken into captivity in Babylon. The phrase ‘appointed time of the end’ suggests the time frame for these events to unfold. Therefore, the phrase ‘end of the time’ is better understood as the end of the Old Testament era, not as Christians typically interpret it. This implies that what Daniel saw were events that occurred in the inter-testament period.

Like Daniel, we should strive to comprehend the situation, the events that influence our lives, and God's purpose for us, His believers in His grand scheme of things. In doing so, we can better navigate the challenges that arise and find solutions to overcome the uncertainties of life.

Daniel 8:9-14 – The challenge to be faithful.

The message of Daniel’s vision in chapter 8 focused on the little horn, while the ram and the goat served as the background. This little horn emerged from the four horns of the he-goat. It then grew enormously towards the south, east, and the Beautiful Land. The south refers to Egypt, the east is probably Armenia, and the Beautiful Land refers to Israel.

Verse 10 states that the little horn grew so powerful that it confronted the heavenly hosts, causing some stars to fall to the earth. The little horn trampled them down, signifying it had engaged in a conflict. This little horn that grew so powerful had widely been identified as Antiochus Epiphanes, the eighth king of the Seleucus dynasty. The host of heaven is a symbol of the people of God. In other words, Antiochus’ conflict was with the people of God.

This little horn, a symbol of arrogance and delusion, was intolerably magnifying itself to be equal to the Commander of the host, a direct reference to God. Antiochus Epiphanes, the eighth king of the Seleucus dynasty, was said to consider himself a deity, a manifestation of the gods. What arrogance and delusion!

According to verse 11, this little horn (Antiochus Epiphanes) sacrilegiously removed the continual regular sacrifice offered to God in the temple. He desecrated the temple, rendering it no longer suitable for the sacred function it was built for.

The experience of the sacrilege and the desecration in the temple was caused by God’s people’s transgression. With Hellenization, the people of God were influenced by the undergirding Greek culture and led into a life of compromise. The desecration of the temple was a chastisement brought on the people of God.

While the little horn was booming for a duration, at a crucial point in the narrative, in verse 13, Daniel overheard a conversation between two holy ones, meaning angels. The subject of their discussion was the duration of the temple's desecration, a period of immense suffering for the people of God, and the trampling of the saints. The answer given was that it would be for a staggering 2,300 evenings and mornings, a duration that must have felt like an eternity before the temple would be restored.

Three key lessons can be gleaned from these verses. Firstly, we learn about the danger of arrogance. No one is equal to God. Arrogance unwittingly causes one to elevate oneself to a position where God’s role in one’s life is usurped. Secondly, we must emphasize the importance of remaining faithful to God. We are more susceptible to the world's influences if we don't. Compromise results when we are unduly influenced. Thirdly, there is a need to patiently persevere in times of trials. Hard times may seem like an eternity, but faith in God, a steadfast belief, will see us through to His restoration.

Daniel 8:3-8 – Be prepared for life's inevitable changes and challenges.

In his profound vision, Daniel witnessed a ram with two horns, one shorter than the other, standing by the canal. The ram, symbolizing power, and dominance was seen butting in three directions: westward, northward, and eastward, marking its success in these regions.   

Then Daniel saw another animal in this vision. It was a goat with a noticeable horn in between its eyes. It violently attacked the ram from the west, rushing at it with great speed. It went against the ram with great wrath, overpowering and shattering its horns. With no one to protect it, the ram could not withstand the goat’s power and was hurled to the ground and trampled upon. The goat then exceedingly magnified itself and became mighty. The noticeable horn soon broke up, and in its place came four other noticeable horns spreading in four directions. 

This ram is the same as the chest and arms of silver in Nebuchadnezzar's dream of the colossal image in Daniel 2. It also corresponds with the bear that rose from one side in Daniel's dream, recorded in chapter 7.  This ram with the two horns of the ram represents the Medo-Persian empire. The longer horn symbolizes Persia, the stronger of the two. And the shorter one refers to Media.

The he-goat that came out of nowhere would be the Greek empire. The noticeable horn of the goat most likely refers to Alexander the Great from the kingdom of Greece. History tells us that he was a mighty conqueror who died young. His sudden death is signified by the broken conspicuous horn. With no heir to succeed him, he left his kingdom to four of his generals. This is seen in the emergence of the four conspicuous horns. The spreading of the four horns in four directions refers to the Hellenistic Kingdoms that came about after Alexander's death.

Power is transient. The Medo-Persian Empire and the Greek Empire proved that. Both were once powerful and dominant empires, but they eventually fell and were replaced.  It’s a reminder that earthly success doesn’t stay permanent. We must be personally prepared to adapt to new situations and inevitable challenges that will increasingly come as we draw nearer to the end of time.

 

Daniel 8:1-2 – God is always with us.

As we have said, the Book of Daniel was written in two languages. It started in Hebrew before moving to Aramaic in chapters 2-7, then reverted to Hebrew from Daniel 8 to 12. Scholars have yet to agree on the exact reason for this. However, Daniel 8, which we will examine, reveals a clear connection with Daniel 7. 

The vision in Daniel 8, a sequel to the events of Daniel 7, takes place during the reign of Belshazzar. The visions in chapter 7 occur in the first year of his reign, while the vision in chapter 8 unfolds in the third year. This chronological order is crucial for understanding the progression of the narrative. 

Verse 2 tells us where this later vision took place. Daniel said, “I was in the citadel of Susa, which is in the province of Elam, and I looked in the vision, and I was beside the Ulai Canal.” This reminds us of Ezekiel, who saw his vision by the Chebar River. 

Both visions, in Daniel 7 and 8, feature animals symbolizing political kingdoms, and both focus on the horns of these animals. However, there are notable differences between the two chapters. Daniel 7 is presented as a dream, while Daniel 8 is described as a vision. The animals in the previous chapter are more grotesque in appearance, whereas the animals in Daniel 8 are more regular. These similarities and differences invite a deeper analysis of the text. 

A quick scan tells us that Daniel 8 is neatly divided into two parts. Verses 1-14 describe the vision, and verses 15-27 provide the interpretation. As we look at the event, we must not forget the central theme of the Book of Daniel. It is about God's ultimate triumph despite difficult circumstances faced by His people.

This theme is interwoven throughout the text and serves as a timely reminder that even in the face of adversity, God is always present and working something positive for His people.

By studying the prophetic visions in the book, we can gain a deeper appreciation for God's power and sovereignty and find comfort in knowing He is always with us, no matter our challenges.   

Daniel 7:23-28 - God's Sovereignty

Much has been said of the fourth beast. The angel’s interpretation of this beast and its actions is now given in Daniel 7:23-27.  Daniel was told that this beast, which emerged from the earth, was a kingdom different from other kingdoms. It would trample the earth and crush and devour it. 

The ten horns on the beast’s head symbolize the ten kings who would rise from this kingdom. However, a king unlike any other, a dictator, would emerge from among them, heralding a new era. This king, distinct from the ten, would subdue three kings, further solidifying his unique position. 

Furthermore, this dictator would blaspheme against God, afflict and suppress His saints, and alter the calendar and constitution of the nation. This he would do for a duration stipulated here as “time, times, and half a time.” Some see this as the three-and-a-half years of tribulation of the Antichrist. However, seeing these as a duration is better than explicitly referring to three and a half years. 

Verse 26 brings a glimmer of hope, assuring us that God would intervene, judge, and ultimately annihilate the dictator. The sovereignty, dominion, and greatness of all the kingdoms would be bestowed upon the saints of God, who would establish an everlasting kingdom. This victory would see God's people serving and obeying Him alone, a testament to His ultimate power and justice.  

The message of this passage is primarily about the rise of a powerful and oppressive kingdom, symbolized by a beast with ten horns. This kingdom will be led by a dictator who will rise to power and rule with an iron fist, blaspheming God oppressing His people and changing the very fabric of society.

However, the passage also offers hope, assuring us that God will ultimately intervene and judge the dictator, establishing an everlasting kingdom for His people. This is a message of hope for us, God’s people.

God is reminding us that He is ultimately in control and that we can trust in His sovereignty and justice even in the face of adversity and oppression. We must remain faithful to Him, even in the face of persecution, and hold fast to the hope of His ultimate victory and the establishment of His everlasting kingdom. 

 

Daniel 7:19-22 – In God, ultimate victory is ours.

In Daniel 7:19-22, the prophet continues to inquire about the fourth beast. He saw that this fourth beast was different from the other three beasts. Another feature of this fourth beast was that it had teeth of iron and claws of bronze and was usually very destructive. 

Daniel also wanted to know the meaning of the ten horns on the head of this beast and the emerging little horn with human eyes and an arrogant, boasting mouth; this little horn was more significant than the other ten horns.   

As Daniel observed, the little horn, with its human eyes and arrogant boasting mouth, waged a fierce war against the saints, overpowering them with its might.  However, its victory was short-lived, as the judgment was given by the Ancient of Days in favor of the saints, who then took possession of the kingdom.  

We will look at the interpretation provided by the angel tomorrow. For now, let’s take a little peep at the beast that John saw in the Book of Revelation. In Revelation 13:5-6, John describes the beast as having ten horns. It also had a mouth that continually spews out boastful blasphemies against God, slandering His name. John and Daniel were both referring to the same beast.    

The little horn of the fourth beast incurred God’s devastating judgment due to its audacity to malign God and oppress His people. No one who comes against God and His people can escape His judgment. It is comforting to know that we have an all-powerful God. No bully can ever go unnoticed by Him, and He will eventually deal with them. We can rest assured in the Lord, even when facing a bully, for we know that God will take care of it. He has promised that vengeance belongs to Him and He will repay it. 

Daniel 7:15-18 – People of the Messiah’s Kingdom

Daniel was greatly troubled, and it was not due to the fearful beasts he saw, for he could tell they were symbols. What troubled him was what he should make out of all these beasts. What is the exact interpretation of what he saw?

What he saw were no ordinary events. First were the tumultuous sea and the beasts of the heavy throne, the Ancient of Day and the Son of Man. What concerned Daniel were the exact details and their implications for the people with him in exile.

Anxious, Daniel turned to ask about what he had seen in his visions. Though not mentioned, the one he turned to ask was probably an angelic being among the many that stood by. He was briefly given the interpretation in verses 17-18.

Daniel was told that the four beasts were four kings who would rise from the earth. But didn't we say that they represented four kingdoms? Is there a contradiction? No, the angel was referring to the head of the empire. Every empire would, of necessity, have a king. Later, in verse 23, Daniel was told that the four beasts refer to four kingdoms.

There is one more detail that seems different. It was said that the Kingdom was given to the Son of man earlier. But verse 18 says, “The saints of the Highest One will receive the kingdom and possess the kingdom forever, for all ages to come.”

There is no contradiction in that, as with all kings, The Son of Man, Jesus the Messiah, also has subjects. Here, His subjects, the people of God, are the saints of the Most High—people who are rightly related to Christ. Such people are given the privilege of being His blessed inheritance. This Messiah's Kingdom, of which we all are a part, is not a fleeting empire but an everlasting and indestructible testament to God's eternal plan and promise.

Implicit in this would be the truth of the resurrection. How could the saints possess the Kingdom eternally if they could not live eternally? As the last line of the Apostle Creed declares, “I believe in the resurrection of the body and life everlasting.”  

What a glorious thought that we are people of the Messiah's Kingdom. First, Peter 2:9 says, “But you are a chosen race, a royal priesthood, a holy nation, a people for his possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.” We are not just passive beneficiaries of this Kingdom but active participants with a crucial role to play. We must proclaim the Kingdom and make known our King. Yes, even now, with a sense of urgency and responsibility.  

Daniel 7:13-14 – The Kingdom of the Son of Man

In his night visions, Daniel saw four beasts emerging from the chaotic sea. The four beasts represented four world empires. Unlike the previous three, the last of them was a terrifying beast. It was ferocious, scary, solid, and destructive. Besides, it had ten horns. 

 

Daniel also saw a little horn with human eyes and an arrogant mouth emerging from the ten horns. As it appeared, it also uprooted three of the horns. The ten horns represent ten kings, and the little horn is the Antichrist. This is a future event in which this little horn or Antichrist will come to set up his kingdom. 

 

Then, the scene in Daniel 7:9 changed from the tumultuous sea into a courtroom scene. Thrones were being set up here, and God, “the Ancient of Day,” took His seat in judgment. Daniel 7:13-14 then introduces the Son of Man. Unlike the beasts that hail from the chaotic sea, meaning earth, Daniel sees the Son of Man coming in the cloud of heaven to the Ancient of Day. 

 

Verse 14 reveals that the Son of Man is bestowed with “dominion, glory, and a kingdom that all the peoples, nations, and men of every language might serve Him.” The heart of Daniel’s vision is the Son of Man. His Kingdom is not just enduring but everlasting and indestructible. Daniel’s visions align with Nebuchadnezzar’s dream, where the little stone that emerged from obscurity and grew into a colossal mountain also symbolizes this Kingdom of the Son of Man. 

 

This Son of Man is none other than Jesus the Messiah. In His conversation with the disciples in Caesarea Philippi in Matthew 16:13-20, He identifies Himself as the Son of Man. Concerning Himself, He asks, “Who do people say that the Son of man is?” Various responses are offered. Until Simon Peter’s profound answer. He declares, “You are the Christ, The Son of the Living God.” Jesus immediately affirms it. The Son of Man is Jesus, the Son of God. He then proclaims in Matthew 16:27 that He will return, ushering in His Kingdom. 

 

Jesus is the Son of Man from the perspective that His earthly parent came from the line of King David. Both the genealogical accounts in the Gospels of Matthew and Luke trace His earthly parents to the royal line of David. That’s why He is also called the Son of David. Jesus, the Son of God, the Son of David, is also the Son of Man. 

 

In the Book of Revelation, chapter 1, verse 13, the Apostle John refers to Him as the Son of Man. He has already established His indestructible Kingdom here on earth. This Kingdom is within us, where He reigns. He will return to bring a conclusion to all earthly kingdoms. Revelation 17:15 asserted that when “the seventh angel blew his trumpet, and there were loud voices in heaven, saying, ‘The kingdom of the world has become the Kingdom of our Lord and of His Christ, and He shall reign forever and ever.’” 

 

We, beloved, are all citizens of His indestructible Kingdom. We are His representatives and His occupational force here on earth. Our calling is not just to touch the Kingdom but to enlarge it. With His help, let us all do our part.       

 

Daniel 7:11-12 - The peril of exalting oneself against God

The enigmatic visions of Daniel, whose interpretation is yet to be unveiled, can be found in the latter part of chapter 7. We shall delve into this intriguing revelation when we come to it. As we have gleaned from verses 9-10, the narrative has transitioned from the tumultuous sea to a solemn courtroom, where the fourth beast awaits its judgment.

Verse 11 draws our attention to the fourth beast, a creature of immense power and ferocity, as the little horn captures Daniel’s gaze. This horn, with its eyes and a mouth of human size, was arrogantly boasting. Daniel continued to observe with a steadfast gaze until the fourth beast was vanquished, hinting at the possibility that the little horn could be the ultimate manifestation of this formidable creature.  

Later, we’ll discover that in his prideful arrogance, the little horn dares to hurl blasphemies against God the Most High. Verse 12 reveals a stark contrast to the previous three beasts. Unlike them, which were overthrown but not completely wiped out, this fourth beast, with its dictator, was not just slain but mercilessly annihilated.  

One key lesson we can glean here is the danger of pride and arrogance. The little horn, with its boastful claims and blasphemies against God, warns against the perils of exalting oneself above others and disregarding the authority of the divine. Additionally, the complete annihilation of the fourth beast with its dictator highlights the consequences of choosing a path of destruction and violence. Ultimately, we learn that humility and respect for God and humanity are essential virtues for a peaceful and just society.

 

Daniel 7:9-10 – God and the Day of Judgment

In Chapter 7 of the Book of Daniel, the Prophet Daniel has a vision of future world events that greatly trouble him. In a panoramic view, he sees four beasts representing four powerful empires that would dominate the world, each succeeding the one before it. We have identified these empires as Babylon, Medo-Persia, Greece, and Rome.

Of the four beasts, the last one that Daniel saw was the most dreadful, terrifying, and incredibly strong. It had ten horns, which represented ten kings. As he continued to look, his attention was drawn to a little horn that emerged from among the ten horns. This little horn is known as the Antichrist, who would set up his kingdom in the future.

 

As Daniel continued to look, the scene changed from the chaotic seas where the four beasts arose to a courtroom scene. He saw thrones being set up, and the Ancient of Days took His seat. He was dressed in a snow-white garment and had hair white as wool. The throne He sat on was blazing with flame and had a wheel of burning fire. Furthermore, a river of fire flowed and came out from before Him. Attending Him was a great gathering described as thousands upon thousands and myriads upon myriads standing before the Ancient of Days. This tells us that the throng standing before Him is immeasurably great.

 

The Ancient of Days is none other than God. The term “Ancient” tells us that He existed long before creation, unlike all created beings. He is the ever-existing one. The white vestment and hair of white wool signify that God is righteous, pure, and wise. For the Ancient of Days, to be dressed in a white garment as snow with hair white as wool tells us that in Him, not a smidgeon of impurity or unrighteousness be found.

 

The throne and river of fire flowing before Him signify that God is sitting in judgment. He would end all kingdoms, particularly the arrogant horn of the last beast. His judgment would be final.

 

It is essential to have the right perspective of God. While He is loving, righteous, and faithful, we must never forget that He is also pure and will never condone sin and wickedness. We must never take His goodness for granted and live as if He will overlook our careless disregard for sin and wickedness. Let us be wise and live life with an eternal perspective.

Daniel 7:8 – The rise of the Antichrist

The fourth beast that Daniel witnessed was a sight to behold- it was dreadful, terrifying, and incredibly strong, with ten horns. But what truly captured Daniel's attention was the emergence of a little horn. Unlike the others, this horn had human eyes and a mouth that spoke with arrogance. Its unique characteristics and actions, such as uprooting three of the original horns, are key to understanding the rise of the Antichrist. 

Before we interpret Daniel's night visions, let’s pause to consider the profound significance of the little horn's emergence. This event, marked by the appearance of a horn with human eyes and a mouth that spoke with arrogance, is a turning point in the prophecy. It's not just another horn but a dominant one that uproots three of the ten horns, thereby setting itself apart in the prophecy.

 

In the biblical context, the term ‘horn’ is often used to symbolize strength. In this prophecy, the ten horns of the fourth beast represent ten kings. However, the emergence of the little horn disrupts this balance. It's not just another king, but a dominant one that plucks out three of the ten kings. This king, depicted as speaking against God and oppressing His people for three and a half years, is a significant figure in the prophecy, often associated with the Antichrist.  

 

Most notable scholars identify him as the Antichrist who will appear during the tribulation period to oppress the saints of God. The Apostle Paul calls him the Lawless One, while the Apostle John calls him the Antichrist and the Beast. 

 

In collaboration with the New Testament, we know what this Antichrist will do to the saints of God. It behooves us to take heed of the admonition of 2 Peter 1:19. He urges us to pay attention to the words of the prophets. As world events unfold, the words of the prophets will become more apparent. They shall be like lights ‘shining in a dark place until the day dawns and the morning star rises in your hearts.’ This underscores the importance of searching and studying the Word of God, a task that should inspire and motivate us. 

 

 

 

Daniel 7:7 – The rise of the Roman Empire

In Nebuchadnezzar’s dream of the colossal image in Daniel 2, the legs of iron and the feet, a mixture of iron and clay, represent Rome. In Daniel 7, the prophet saw the same Roman empire as an unusual beast in his night visions. 

This fourth beast Daniel saw in Daniel 7:7 was different from the previous three. The other three were each represented by an animal—lion, bear, and leopard—but not this fourth beast. No animal was used to depict it. 

 

However, Daniel’s portrayal of the fourth beast is not just vivid but distinct and unique. He describes it as dreadful, terrifying, and incredibly strong, with large iron teeth. It devoured, crushed, and trampled down the remainder with its feet. This beast was unlike any before, and it had ten horns, symboling its power and dominance.  

 

Violence was not just a characteristic but a pervasive and defining trait of the Roman Empire. It was a tool used to assert her power and dominance, a fact that was evident in the common depictions of violent acts in Roman society.

   

Upon deeper contemplation, we can now grasp the profound prophetic nature of Daniel's visions. They were not mere dreams but profound allusions to the four world empires. Each beast corresponds to the four empires of Babylon, Medo-Persia, Greece, and Rome. Daniel's visions also contain elements yet to unfold, events that will shape our future, a future that we are yet to fully comprehend.    

 

Again, we are comforted that God holds the future.  In His sovereign hand, events we read in the Bible will happen according to His timing. Because of who He is, God alone can foretell everything with exact accuracy. Many things about tomorrow we may not understand. The future looks terrifying, but we know He holds the future and will hold our hand.  

 

 

Daniel 7:6 – The rise of the Greek empire

As Daniel continued to look at his night visions, he saw the third beast emerge. Daniel 7:6 tells us that it resembles a leopard. But this leopard, however, is not your ordinary feline. It has four wings of a bird and four heads. With its extraordinary features, this unique creature was given the authority to rule, a testament to its power and swiftness. 

What does this beast symbolize? Nebuchadnezzar’s dream of the massive image of varied material—the belly and thigh were of bronze—was a reference to the kingdom of the Greeks, which rose after the Medo-Persian empire. Daniel’s vision of the unusual-looking leopard also refers to the same kingdom, specifically to the empire of Alexander the Great, who was a key figure in the transition from the Medo-Persian to the Greek empire.  

 

A leopard is known for its speed, ferocity, and good judgment. And Greece under Alexander the Great was known for such in conquest. The four wings of the leopard emphasized his swiftness. He was a most capable general who became the king of the ancient Greek kingdom of Macedonia. In less than 13 years, he had transformed history. His conquests stretched the Greek empire from Macedonia to Egypt and Greece to part of India, laying the foundation for the widespread Hellenistic culture, a blend of Greek, Persian, Egyptian, and Indian influences. The magnitude of his achievements and the cultural legacy he left behind is truly awe-inspiring.  

 

Alexander, the mighty conqueror, died at age 33 without an heir to continue his rule. In a twist of fate, his empire was divided into four and ruled by four generals. The leopard’s four heads signify the Greek empire’s four-way split, each under a general. Cassander ruled Macedon and Greece; Lysimachus reigned over Thrace and Bithynia; Ptolemy took over Egypt, and Seleucus over Syria. 

 

The Greek kingdom was extensive, much like the previous empires of Babylon and Medo-Persia. However, like its predecessors, it also lasted only temporarily. This was because these empires were all subplots to point to the permanent Kingdom of Messiah. 

Percy Bysshe Shelley's sonnet, Ozymandias, like the Bible, affirms that no matter how powerful or tyrannical a ruler may be, all earthly powers are temporary. Kings and kingdoms will pass away, but the Kingdom of Jesus, the Messiah, will never fade. Truly, what a Messiah we serve!

Daniel 7:5 – The rise of the Medo-Persian empire

Daniel 7:5 records the second beast that the prophet witnessed in his prophetic visions. This creature, resembling a bear, emerged to succeed the first beast. It rose from one side with three ribs between the teeth of its mouth. A voice commanded the beast to “Arise and devour and eat.”

 

Again, this bear-like beast corresponds with the breast and arms of silver of Nebuchadnezzar’s dream of the colossal statue in Daniel 2. And we all know that the historical empire that rose after Babylon was Medo-Persia. This is the dominant power that both Nebuchadnezzar's and Daniel's visions were referring to.

 

The bear’s emergence from one side, a symbolic representation of Persia, highlights its dominance in the Medo-Persian empire. Historical records confirm that Persia conquered Media, leading to the formation of the Medo-Persia empire. 

 

The three ribs in the mouth of this second beast were not just symbols but the actual powers that the Medo-Persian empire subjugated. They were Babylon, Lydia, which is modern-day Turkey, and Egypt. This was a clear demonstration of the empire's strength and its ability to conquer and control.  

Remembering that Daniel's message was delivered to a people in exile is crucial. The second beast that rose to conquer the first beast would be a reminder to them that whoever was in control was not the ultimate power. God is the ultimate power, and He is in control. Understanding God's sovereignty not only instills trust in Him but also provides a comforting reassurance, even when we don't comprehend the future. Like the exiled people, our security lies in the hands of the one who holds the future. Trust in God; He has our future.  

Daniel 7:4 – Fall of Babylon the great

In the book of Daniel, there is a dream where Daniel, the protagonist, sees four beasts emerging from the chaotic seas. Later, he was told that these four beasts represent four kings that rise from the earth.

The first beast is described as like a lion with the wings of an eagle. As Daniel continued to look at the first beast, he saw its wings being torn off. Finally, the beast was made to stand on the ground and given a human mind. This first beast corresponds with the head of gold that Nebuchadnezzar saw in his dream in Daniel 2. Daniel told him that it represented him and his kingdom. We can conclude that the colossal image of mixed material and the four beasts Daniel saw in his night vision have vital similarities.

 

The description of the first beast reminds us of Nebuchadnezzar’s account in Daniel 4. Nebuchadnezzar became proud and arrogant at the height of his reign, claiming personal credit for his success. God responded to his boast, and he was made to live like a beast in the field. He was “driven away from mankind and began eating grass like cattle, and his body was drenched with the dew of heaven until his hair had grown like eagles’ feathers and his nails like birds' claws.” Only after seven years did his sanity return, and he could think soberly.

 

This first beast, a proud and seemingly invincible kingdom, represents Babylon and its king. At the zenith of its power, Babylon was a force to be reckoned with, ruthless and unconquerable. Yet, as history unfolded, its strength waned, and it was eventually overtaken and conquered. This stark contrast between Babylon's initial might and its eventual downfall serves as a sobering reminder of the fleeting nature of earthly power.

 

The four beasts, each succeeding the other in sequence, hold a profound message. The first beast, representing Babylon, was a testament to her grandeur, echoed in the golden head of the colossal statue and the lion. However, with each new ruler, Babylon's glory began to wane, a stark reminder of the transience of earthly power. This narrative underscores the timeless truth that all governments without God’s guidance are destined to crumble. Babylon, the first, serves as a poignant example of this.

Daniel 7:2-3 – God's movements in world events.

Remarkably, the Book of Daniel unfolds in two distinct languages. It commences in Hebrew but transitions to Aramaic from chapters 2-7, only to revert to its original tongue again. While the exact reason for this linguistic shift remains a mystery, it's worth noting that Aramaic was the lingua franca of the Gentile world, where Israel was sent for discipline, adding a unique layer to the narrative. 

At its heart, the Book of Daniel is a testament to God's sovereignty. It unfolds in three distinct sections, with the first division from Daniel 1:1-21 setting the historical stage. Here, we are inspired by the rise of Daniel and his three friends, who were handpicked to serve in the courts of Babylon. Their faith and obedience in adversity are a powerful example of God's sovereignty in action.

 

Next came the Aramaic section from Daniel 2 to 7. Here, God demonstrated His sovereignty over Gentile nations, where Israel was sent to be disciplined. Then, we have the closing section from Daniel 8 to 12 in Hebrew, which describes Israel's ultimate rescue after suffering discipline.     

 

In Daniel 2-7, we see coordination of themes. The key theme in chapters 2 and 7 is Gentile nations and the rise of Messiah's Kingdom. The key message in chapters 3 and 6 is God's deliverance due to unwavering faith. Chapter 3 describes the deliverance from the fiery furnace, and chapter 6 describes the deliverance from the lions' den. Chapters 4 and 5 describe the humbling of two Gentile kings, Nabonidus and Belshazzar, who displayed pride and arrogance. 

 

Daniel 2 and 7 are similar in theme; the message becomes clear when we coordinate them. The message first comes through a dream to Nebuchadnezzar in chapter 2 before it comes through Daniel's dream in chapter 7. The former message is sent through a colossal image of mixed material. The latter message is from the four beasts hailed from the chaotic sea. 

 

God's winds from heaven are still stirring to execute His plan. All worldly kingdoms and powers are temporary. They come to the scene to fulfill God's purpose of progressively bringing about His ultimate plan. 

 

God is an engineering movement in the world. He is the sovereign power behind all worldly powers. Earthly kings and kingdoms are here temporarily to accomplish God’s plan and purpose. Only Messiah's Kingdom is enduring. We who belong to Messiah's Kingdom must gently grasp our positions and possessions. Be a good citizen of our earthly country, but never lose sight of our ultimate citizenship in the Kingdom of our Messiah.  

Daniel 7:1 – The challenge to study God's Word diligently

The genre of the first six chapters of Daniel is essential narrative. Many would readily study them because the content is straightforward and matter-of-fact. However, the following six chapters, Daniel 7-12, present a unique challenge. They are predictive prophecies or apocalyptic material, which demands more investigation and rigorous thought. This challenge, though daunting, is an opportunity for us to deepen our understanding of God's message. With the help of God and much prayer, we shall embark on this journey of discovery in the second set of six chapters.

Daniel 7 chronicles a dream and visions of Daniel. The first verse indicates when it took place. It was in the first year of King Belshazzar’s reign. As we have discovered earlier, Belshazzar was the son of Nabonidus or Nebuchadnezzar III.

In Daniel 4, we are told that God judged him (Nebuchadnezzar III) for his pride. He became incapacitated and behaved like a wild animal living in the field for seven years. He became an odd-looking beast with feathers of an eagle, claws like birds, and eating grass like cattle. This was when Belshazzar, his son, was made his co-regent. In the first year of Belshazzar's co-regency with his father, Daniel saw the vision, which we shall discuss as we progress.

This verse powerfully reminds us that God is the ultimate controller of history. It reassures us that He orders the affairs of man, and we are privileged to have His word to guide us. This understanding should instill confidence and trust in His plan, motivating us to study His Word more.

The more we delve into His Word, the more we will appreciate His message. The more we understand His message, the more we love and seek Him. Like the Berean believers in Acts 17, we must diligently investigate God's Word.

Daniel 6:25-28 – The impact of faithful living

Daniel 6:25-28 shows how Daniel's unwavering trust in God impacted King Darius. Though the king may be in charge, he could not take the life of a faithful servant without God's consent. The miraculous rescue of Daniel shows that, ultimately, God reigns supreme in the affairs of men. So, Darius issued a decree for all citizens to respect and honor God.

In a profound realization, the King acknowledged that Daniel's God was the living God, reigning eternally. In verses 26-27, he resolutely declared that God is the living God who endures forever, and His kingdom will not be destroyed. He also acknowledged that God delivers, rescues, and performs signs and wonders in heaven and earth.

The chapter concludes with a testament to Daniel's continued prosperity. He thrived under the administration of Darius, aka Cyrus. Daniel's life is a powerful testimony, illustrating the profound impact that can be made when we remain steadfast in our faith. It is one thing to profess faith in God, but embodying our beliefs is entirely different.

Living faithfully for God is worth it. We may not make an impact as significant as a renowned evangelist, but we can touch those within our sphere of influence. We must never underestimate what God can do with the few people we have touched with our faithful living. We should stay reliable and live responsibly for God, and there's no telling what God can do through us and those we will influence with our faithful living.

Daniel 6:21-24 – Be true to God, self and others.

King Darius’ question in Daniel 6:20 hinted at his hope for God to save Daniel from the lions. As it turned out, God did indeed come to Daniel's rescue. He remained unharmed despite being cast into the lions’ den because God sent His angel to shut the lions’ mouths.

In response to the king, Daniel said, “O king, live forever! My God sent His angel to shut the lions’ mouths. They did not harm me because I was found innocent before Him. Moreover, I have committed no crime towards you, O king.” (verses 21-22).

While Daniel attests to God’s faithfulness, he also maintains his innocence. He denies any malicious intent toward Darius and did not defy the latter in any way. The king immediately ordered Daniel to be released from the den.

The last sentence of verse 23 reveals the reason for Daniel’s rescue: his unwavering trust in God. This serves as a promise to us who have also put our faith in God that He will always respond and never abandon us. No matter our challenges, we can be assured that God will guide us through it all.

Meanwhile, for the conspirators’ wicked intent, the king ordered them and their families to be thrown into the lions' den. Hardly had they all reached the bottom of the pit; the hungry lions mauled them and crushed their bones.

This is a timely reminder of Proverbs 26:27: “He who digs a pit will fall into it, and he who rolls a stone, it will come back on him.” What happened to the conspirators proves God's word to be true. They dug a pit to destroy the prophet but were themselves thrown into it.

Two takeaways:

Firstly, be sure to trust God fully. He will never let us down. In 2 Chronicles 16:9, we are assured that “the eyes of the Lord move to and fro throughout the earth that He may strongly support those whose heart is completely His.

Secondly, don’t lay a trap for others. The law of reciprocity always takes place. What we sow, we shall also reap.

Daniel 6:19-20 – The danger of being manipulated.

Unwittingly, the law Daniel’s conspirators had urged King Darius to write had pitted him against Daniel’s God. Inadvertently, the prophet and the king became victims of Daniel's jealous colleagues.

Having sent Daniel to the lion’s den, Darius's conscience troubled him, and he suffered insomnia. His last words to Daniel before sending him to the den were, “Your God whom you constantly serve will Himself deliver you.”

In his restless sleeplessness, he may have realized that he had allowed his pride to be exploited into writing an irrevocable law. However, deep in his heart, he knew who had the power—God, not he.

He may also have realized that the satraps and commissioners had manipulated him. Therefore, he eagerly awaited the break of dawn to see if God had delivered Daniel from the jaws of the lions.

As soon as the first light of dawn broke, he hastily headed for the lions’ den. When he arrived at the mouth of the den, he asked, “Daniel, servant of the living God, has your God, whom you constantly serve, been able to deliver you from the lions?”

Darius’ experience teaches us that manipulation is a present and natural danger in relationships. People may manipulate others out of jealousy, and pride can cause one to be manipulated.

Victims are often caught off guard. To avoid being manipulated, we must be careful with whom we associate, be discerning with what we hear, be watchful of people who flatter, and learn to be better judges of character. Most importantly, stay sober-minded and prayerful.

 

Daniel 6:14-18 – Enduring trials make us effective witnesses.

King Darius did not get angry with Daniel when he was informed about his violation of the law. He was disappointed instead of furious, which showed how different he was from Nebuchadnezzar in Daniel 3. Darius might have known he had been tricked, but it was too late. He had unknowingly fallen into a trap.

The conspirators presented the news to Darius cleverly. They knew that Darius might be sympathetic to Daniel, so they reminded him, “Remember, O king, that it is a law of the Medes and Persians that no decree or statute the king establishes can be changed.”

Despite his reluctance, Darius hesitantly sent Daniel into the lions' den. Verse 17 makes it clear that Daniel could not escape. "A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the signet rings of his nobles so that nothing would be changed regarding Daniel."

However, before Darius sent Daniel to his death, he comforted him with reassuring words, saying, “Your God, whom you constantly serve, will deliver you.” He was more anxious than Daniel. Verse 18 says that he spent the night fasting. He neither takes any food nor indulges in any entertainment, but spent a sleepless night worrying about Daniel. 

Daniel was God's effective witness. Darius' assurance to him before sending him into the lions’ den shows his effectiveness. He brought Darius to the brink of acknowledging the power of God to save. Here, we see how we face a trial that can help others to know the value of trusting Him. Paul in Romans 5:3-5 reminds us that “tribulation brings perseverance and perseverance, proven character; and proven character, hope; and hope does not disappoint.” Learn to stay strong in trials.

Daniel 6:11-13 – Praying helps us to live life with anticipation.

Daniel's enemies could trap him because they knew his routine, which made their actions even more malicious. They first instigated the king to write an irrevocable law forbidding anyone to bow to any god or man except the king for thirty days. Then, they reported Daniel to the king, pretending to have stumbled upon him praying to God, which they knew was his usual practice.

Their approach to King Darius was calculated and sinister. Their question was meant to give the king no way to back down from his order: "Didn't you sign an injunction stating that anyone who makes a petition to any god or man besides you, O king, for thirty days, is to be cast into the lions' den?" Without realizing what was happening, Darius replied matter-of-factly. Then, they exposed Daniel's praying to God, making it appear like he had defied the king.

 

From verse 10, we know that Daniel regularly prayed thrice daily on his rooftop chamber with open windows. He wasn't looking for trouble, but he certainly anticipated it. Praying to God was not a last resort but a first option for Daniel. If not, he would have used his relationship with the king to his advantage but remained faithful to God. Daniel 6:11 clarifies that he made his petition and supplication to God.

 

We should follow Daniel's example and make prayer a routine in our lives. We should pray when we face difficulties and when everything is going smoothly. It's important to pray without ceasing and thank God in everything, even when we don't know the future.

Daniel 6:10 – Cultivating the habit of prayer

Daniel was a devout follower of God. He had developed the spiritual habit of seeking God, no matter his situation. His enemies knew about his devotion and used it to trap him. They convinced the king to create a law that would make it impossible for Daniel to continue praying to God.

However, Daniel was not deterred. He had already built a routine of praying three times a day in the rooftop chamber of his garden with open windows. He would kneel and thank God, always keeping Jerusalem in his heart. Even when he heard about the new law that could result in his death, Daniel did not stop his routine. He continued to seek God fearlessly, unlike others who would  be cowed into not expressing their faith openly.

From Daniel's example, we can learn about the nature of genuine prayer. Firstly, prayer requires courage. Even without any threat, some people are afraid to thank God publicly for the meal they would partake in. Here, Daniel prayed openly despite the threat to his life. It takes courage to pray.

Secondly, prayer requires focus. Daniel prayed toward Jerusalem, showing his love and concern for God and the city He loves. He was always focused on God's will and the welfare of the beloved city of God. Prayer requires the same level of focus and attention.

Thirdly, prayer requires discipline. Daniel made it a habit to pray three times a day, no matter his situation. He did not let anything stop him from seeking God. In today's busy world, making prayer a last resort is easy. We need discipline to make prayer a spiritual habit. We should strive to cultivate the habit of prayer with God's help.

Daniel 6:6-9 – Test reveals our devotion to God.

A godly person will refuse to worship idols but will not refrain from worshiping the only true God. Daniel was such a person. His character and conduct were impeachable, his work unparalleled, and his walk with God impeccable. How would such a person not be the favorite of the king he serves? And Daniel certainly was.

When news of Daniel's impending promotion became known, the satraps and the other commissioners grew jealous and conspired to sabotage Darius' intention. They searched for a way to trap Daniel but found no fault in his character, conduct, or service. The only possible path they knew was to exploit his unwavering devotion to God.

In Daniel 6:7-8, his conspirators devised a plan to damage his reputation. They exploited Daniel's loyalty to God. The scheme was to make him seem disrespectful to the king. They goaded Darius to create an irrevocable law to impose a penalty on anyone who would petition any deity or human being other than the king himself. The law would then be tested for thirty days, and anyone found violating the law would be thrown into the lions' den. The scheme was so insidious that Darius unwittingly played into the conspirators' hands.

Ultimately, tests can help build godly character and reveal how much we treasure God. This passage shows us that a believer’s walk with God will constantly be subjected to testing. Though we cannot please everyone, God is one person we must always seek to please. We must harness all tests to build an unwavering devotion to God.

Daniel 6:1-5 – Be faithful in service.

Daniel was a young man when Nebuchadnezzar first deported him to Babylon. He served faithfully under three Babylonian kings: Nebuchadnezzar, Nabonidus (also known as Nebuchadnezzar III), and Belshazzar. At the end of Daniel 5, we see the collapse of the Babylonian empire under Belshazzar's rule. God judged him for his arrogance in desecrating the consecrated vessels seized from the Jerusalem temple. Belshazzar died, and his kingdom was given to Darius of Medo-Persia, who was 62 years old.

Daniel 6 opens with Daniel serving in Darius’ new regime at approximately 85. Many would have retired by this age, but Daniel remained faithful, even though he had to serve Judah's oppressors and those hostile to him and God's people. He had not completed the task assigned to him by God.

Before we continue, let’s talk about Darius. Who was he, and where did he come from? Darius was believed to be King Cyrus of Persia. “Darius” was just a title, like “Pharaoh” or “Caesar.” Darius’ father was believed to be a Persian, and his mother was a Mede. Therefore, Darius the Mede was Cyrus, the king of Persia.

During Darius' administration, he appointed 120 satraps or governors over his vast empire. Three commissioners oversaw the satraps, and Daniel was one of them. It did not surprise us to see him on Darius's team. As usual, Daniel differentiated himself from all the other commissioners. Verse 3 says, "Daniel began distinguishing himself among the commissioners and satraps because he possessed an extraordinary spirit." He was a man of great wisdom endowed by God. And Darius planned to put the administration of his whole empire under his charge.

This incurred jealousy and some satraps and from the other commissioners. So, they began looking for grounds to accuse him, but all to no avail. Daniel was "faithful, and no negligence or corruption was found in him." So, his opponents planned to find something from his allegiance to God to accuse him.

Like Daniel, we are enlisted to serve God's purpose. It will do us well to come to it with a spirit of excellence. We just do our best with the assignment given to us and not be concerned or meddle with what others have been assigned. This will prevent us from being jealous. We will be rewarded for our faithfulness, diligence, and discipline. Remember, to whom much is given, much is required. And to him who has, much will be given.  Finally, our promotion comes from the Lord. He will never shortchange us.    

 

Daniel 5:25-31 – Responding to the overtures of God's love.

The account in Daniel 5 is sad because Belshazzar should have known better. He had the example of his father, Nebuchadnezzar III, whose pride had led to his downfall. It's not as if Belshazzar was too far away to notice; he saw it firsthand. Yet, he didn't seem to care even when his father's experience testified to God's greatness.

Belshazzar's story teaches us that God sees everything, and pride repels Him. Belshazzar's arrogance is evident when he commits his wrongdoing most brazenly and ostensibly. His actions are even more despicable than those of his predecessors. How dare he defile the sacred vessels that were meant for God? Belshazzar is nothing more than a personification of pride.

The inscription on the wall reads "MENE, MENE, TEKEL, UPHARSIN." Daniel explained the inscription's meaning in verses 25-28 using three words: numbered, weighed, and divided. Through a play on words, Daniel interpreted the message for the king. The word MENE indicated that God had counted the days of Belshazzar's reign and that it would soon end. TEKEL represented Belshazzar's judgment, and he was found lacking. PERES is the singular form of UPHARSIN, meaning "divided." It foretold that Belshazzar's kingdom would be divided and given to the Medes and Persians.

Though Belshazzar now understood the writing on the wall, he remained unconcerned. He seems to have resigned to his fate and rewarded Daniel as promised. However, on the same night that judgment fell, Belshazzar died, according to verse 30. As told him, his kingdom was handed over to King Darius the Mede, who was 62 years old at the time.

This chapter shares the stories of two kings, Nabonidus (also known as Nebuchadnezzar III) and Belshazzar. Both were guilty of pride and attempted to take the place that belonged only to God. Nabonidus repented of his pride, while Belshazzar did not. As a result, Nabonidus saw his reign restored and extended, whereas Belshazzar witnessed the collapse of his empire. The lesson to be learned here is that God will deal with pride. No one can play with it and expect to be free from its consequences. Therefore, let us guard against pride and not let it ruin our lives.

Know it or not, the dream of Nebuchadnezzar's message and Belshazzar's vision of the mysterious handwriting on the wall are warnings from the heart of the God of love. The way we respond to God’s love messages will determine our destiny. Therefore, we should not harden our hearts if we hear God's voice. Otherwise, we may end up seeing the handwriting on the wall coming to pass in our lives.