Here are some contexts to help us make sense of Jeremiah 29:15-20.
Describing the second siege of Jerusalem, 2 Kings 24:10-17 said that
Nebuchadnezzar personally came to the city. Verse 12 said that “Jehoiachin the
king of Judah went out to the king of Babylon, he and his mother and his
servants and his captains and his officials. So the king of Babylon took
him captive in the eighth year of his reign.” Verses
15-16 then enumerated the number of people whom Nebuchadnezzar carried into
exile in Babylon. Besides, Jehoiachin the king, the list included his mother,
his wives and officials, the leading men of the best of the land, 7,000 men of
valor, 1,000 craftsmen and smiths, and 1,000 strong men, who were fit for war.
Verse 17 then said Nebuchadnezzar made Mattaniah king in the place of his
nephew Jehoiachin. He even changed Mattaniah’s name to Zedekiah.
Jeremiah,
we learned, had told those taken into exile to submit to God, be good citizens,
live life as normally as possible, seek the welfare of Babylon, pray for the
king, and don’t listen to the words of the false prophets. However, these
exiles were still concerned about what was happening back home because of their
attachment to their homeland. So Jeremiah 29:15-20 told them what would be
happening to the people who remained back home.
He
prophesied that a greater disaster was coming upon Zedekiah and the people who
were not carried into exile. They would be experiencing a greater
disaster. God’s words to them in Jeremiah 28:17-18 said, “I am
sending upon them the sword, famine and pestilence, and I will make them
like split-open figs that cannot be eaten due to rottenness. I will pursue
them with the sword, with famine and with pestilence; and I will make them
a terror to all the kingdoms of the earth, to be a curse and a horror and
a hissing, and a reproach among all the nations where I have driven
them….”
In
other words, they would not go unpunished. Many would die in the hands of the
enemies and many others would be taken to join them in their Babylonian
captivity. Jeremiah then followed up with an admonition to those already
in exile that they should pay attention to the message, listen, and obey
God. Jeremiah
was calling on them in Babylon to chart a new course. They were encouraged to
listen to God’s message through His faithful and genuine prophets.
Like those Jews in
exile, we should know that being concerned with what’s happening in our world
is helpful. But the more important matter is for us to discern and identify and
know what God is saying through what's happening. We need to identify and recognize
His message to us and be obedient to what He is saying to us through them.
No comments:
Post a Comment