The words Jacob
declared over Reuben, Simeon and Levi were not pleasant words. He had his
reasons. Reuben went out of control when he committed incest with his father’s
concubine. And Simeon and Levi could not control their anger and committed mass
genocide at Shechem. Now we come to Jacob’s fourth son, Judah. He did not start
off too well. He impregnated his daughter-in-law Tamar, who disguised herself
as a prostitute. The reason she did it was to make Jacob fulfil a promise made
to her. The detail of the account of this shameful act was recorded in Genesis
38. Despite a bad start, Judah changed as he progressed. He was quick to acknowledge
his wrong regarding his daughter-in-law Tamar when he realized it. Notice his
words in Genesis 38:26. He said concerning her, “She is more
righteous than I….” Not only did he change at this point but stepped up and put
his life on the line for Benjamin. In Genesis 44:18-34, he pleaded with Joseph
for Benjamin and offered to be his brother’s substitute. In all
these, Judah had shown his growth in maturity and godliness as a person. For
his humility and character, he did not go un-noticed. Jacob prophesied over him
an honorable role. The tribe of Judah would play a kingly role until the coming
of the ultimate King, the Messiah, who would hail from the tribe f Judah.
Jacob
first declared that the descendants of Judah’s brothers would bow down to his
descendants. Not only would the tribe of Judah seize the enemies by the neck, but
would also become a ferocious lion. In the Bible, the picture of Judah as a
lion would become a common expression. One of the terms used for the Messiah is
the Lion of Judah. In Revelation 5:5, the Lord Jesus is referred to as the Lion
of the tribe of Judah. Here Jacob was declaring the messianic age. How should
we see verse 10? In this verse we see both the scepter and the ruler’s staff remaining
with Judah until Shiloh comes. This was literary fulfilled: in that the Southern
Kingdom of Judah remained in the land until Jesus, the Messiah, came.
Verses 11-12 have a double
fulfilment. It is first seen in the tribe itself, when they were apportioned the
land in the south, where vine growing was the feature. Secondly, we see a
picture of the Lord Jesus as narrated by Isaiah 63:1-3:
Who is this who comes from Edom,
With garments of glowing colours from Bozrah,
This One who is majestic in His apparel,
With garments of glowing colours from Bozrah,
This One who is majestic in His apparel,
Marching in the greatness of His
strength?
“It is I who speak in righteousness, mighty to save.”
“It is I who speak in righteousness, mighty to save.”
Why is Your apparel red,
And Your garments like the one who treads in the wine press
And Your garments like the one who treads in the wine press
“I have trodden the wine trough alone,
And from the peoples there was no man with Me.
I also trod them in My anger
And trampled them in My wrath;
And their lifeblood is sprinkled on My garments,
And I stained all My raiment.
And from the peoples there was no man with Me.
I also trod them in My anger
And trampled them in My wrath;
And their lifeblood is sprinkled on My garments,
And I stained all My raiment.
Praise God that Jesus, our Messiah, has poured out His
blood for us. The wine He supplies is still in abundance. It’s no longer just the
cup of sorrow but also the cup of joy. And we, who honour Him as our Messiah
and Lord, can freely come to Him and drink freely of the cup in repentance and
joy. Hallelujah!
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