In
order to understand these few verses, we need to know that every Jew, everywhere,
needed to pay a little temple tax of two-drachma (a little coin which is equivalent
to half a shekel). In today’s term it would be the amount of half a day’s wage of
a person. This amount went toward maintaining the temple in Jerusalem. Perhaps
this was one of the reasons why people were irritated with the way the temple
was run and wanted to overturn the regime. Jesus Himself could have been annoyed
by this demand. There were many things that took place in the temple that Jesus
had to deal with, but it was not time. Besides Capernaum was not the place to begin
with. The tax collectors were not the key people Jesus needed to deal with. The
people that Jesus finally would have to deal with were those who abused the temple
system, the authorities and the rulers. And the time has not yet come, so Jesus
chose to play along with them.
For
Jews who went to the Passover every year, they would just pay the temple tax
there. But the rest of the Jews, tax collectors would be stationed everywhere they
were, to collect it from them. Here Jesus came to Capernaum and as usual He
would stay in Peter’s house. That’s why the tax collectors approached Peter and
asked, “Does your teacher not pay the two-drachma tax?” Peter’s answer tells
us that Jesus would abide with the law as a lawful citizen. Although, He felt
that whatever they were doing was pure absurdity. The little dialogue between
Jesus and Peter tells us that He, as the King and they, as sons of the Kingdom,
should have been exempted from paying that tax. But to humor the authority, for
it was not yet time to deal with the flaw, Jesus told Peter to go and pay it.
The
amount of tax required to be paid was half a shekel per person. So the Lord
instructed Peter where to get the money. He was to get it through the mouth of
a fish. Peter was told he would find a shekel in the mouth of the first fish he
would catch. He was to pick up that shekel to pay for the tax that would be enough
for both of them. The key point of this whole account is not to show that Jesus
has special knowledge about that fish that has a shekel in its mouth. It’s not
about the miracle of supernatural provision although it certainly was. It’s not
even about Jesus being submissive to authority although this account also
implies that. The whole purpose of this account is to show what a master
strategist Jesus was. He would only execute the plan of God at the right
moment. He exercised discernment and waited for God’s precise timing. This
tells us that as we work with Him in the matters of the Kingdom, we must also learn
to be like Him. We need to spend time to pray, plan, discern and learn to
schedule and execute each activity at the right moment. Only then can we
experience effectiveness and achieve the intended result.
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