Thursday, 18 September 2014

Mark 14: 43-51 – Loving even when we are wronged

At Gethsemane the Lord literally held a night-long prayer, as He thought of having to drink the horrific cup of sin and God’s wrath that sin deserved. He had brought His three closest disciples with Him with the hope to draw support from them. But alas that was not to be! They were overtaken by their weakened flesh and far too sleepy to be counted on. The Lord having been empowered to face the death that sin demands, yielded to the will of God. He woke up His three sleepy disciples, and went forward to face His betrayal and His ultimate death.

In these nine verses we see three things emphasized. Firstly was the kiss of Judas Iscariot. Just imagine the Sovereign Lord willingly submitting Himself to His betrayal. Judas came accompanied by a crowd belonging to the Jewish leaders. Armed with swords and clubs, probably expecting to encounter violence, they came to where Jesus was. And here the diabolical scheme of Judas had reached its zenith. He had already schemed to point out the Lord with a kiss. Just imagine using an expression meant to convey deep love to betray the one he had professed to love so dearly. What an irony! Mark used a word that meant a prolonged kiss or a romantic kiss. Verse 45 tells us that he approached the Lord, addressed Him and planted his prolonged kiss. Immediately they laid hands on Him and seized Him.

Secondly, we are told that the disciples resisted. One of them, John 18:10 tells us it’s Peter, drew out his sword and fought back. He cut off the ear of a slave of the high priest. John tells us that the name of the servant was Malchus. Luke in his account in chapter 22 and verse 51 tells us that the Lord touched Malchus’ ears and healed him. Can you see the heart of Jesus? Even here He compassionately reached out to a man who came to arrest Him. Aren’t we like Peter at times? We try to do ministry with our own effort. Instead of helping, our efforts only lop off people’s ears, figuratively speaking. Let’s think for a little while to something more pleasant. What would Malchus mostly likely be talking about at breakfast table the next morning? Would he be singing the praises of the compassionate Lord, or would he be cursing Peter for his unfortunate experience?
 
Finally, the third thing that happened was that all His disciples fled from the scene. It was likely that they all had expected the Lord to fight back. The fact that they brought swords and resisted, tells us that they had misunderstood the Lord altogether. And when told to put their swords away they were probably disillusioned and disappointed with Him. So they all fled and deserted Him. In the midst of explaining this, we find an unusual description of a man who fled naked. This young man who was following Him covered only with a linen sheet, escaped naked when the crowd tried to seize Him. Most commentators said that this was John Mark’s way of saying “I was at the scene and I witnessed it all.

Lessons such as being watchful so that we will not betray the Lord by our conduct, or be faithful and stay with the Lord till the end, could be said. But one key lesson for us should be this: we may not be expected to drink that cup of wrath but we are called to live in total submission to the Lord. We need to depend on Him and respond in love as our Lord did. As we do His ministry, we need to adopt the mind of Christ. We must not adopt a vengeful attitude. He calls us to love even when we have been wronged. Let’s not approach ministry with a drawn sword looking to lop off ears to inflict wounds. 

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